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Bahasa Indonesia Sehari-hari

Ulangan 16:8

Enam hari lamanya engkau harus makan roti yang tidak beragi dan pada hari yang ketujuh harus ada perkumpulan raya bagi TUHAN, Allahmu; maka janganlah engkau melakukan pekerjaan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Passover;   Worship;   Scofield Reference Index - Leaven;   Thompson Chain Reference - Bread;   Unleavened Bread;  

Dictionaries:

- Bridgeway Bible Dictionary - Passover;   Baker Evangelical Dictionary of Biblical Theology - Day;   Easton Bible Dictionary - Solemn Meeting;   Holman Bible Dictionary - Festivals;   Hastings' Dictionary of the Bible - Congregation, Assembly;   Crimes and Punishments;   Deuteronomy;   Firstborn;   Passover and Feast of Unleavened Bread;   Hastings' Dictionary of the New Testament - Leaven;   Passover (I.);   Morrish Bible Dictionary - Assembly;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Sabbath and Feasts;   International Standard Bible Encyclopedia - Feasts, and Fasts;   Lord's Supper (Eucharist);   Passover;   Sabbath;   The Jewish Encyclopedia - Ant in Jewish Literature, the;   Atonement, Day of;   Ceremonies and the Ceremonial Law;   Deuteronomy;   Festivals;   Maẓẓah;   New-Year;   Oral Law;   Passover;   Pentecost;   Pesaḥim;   Sabbath and Sunday;   Shemini 'Aẓeret;  

Parallel Translations

Alkitab Terjemahan Baru
Enam hari lamanya engkau harus makan roti yang tidak beragi dan pada hari yang ketujuh harus ada perkumpulan raya bagi TUHAN, Allahmu; maka janganlah engkau melakukan pekerjaan.
Alkitab Terjemahan Lama
Maka enam hari lamanya hendaklah kamu makan roti fatir, maka hari yang ketujuh itulah hari raya bagi Tuhan, Allahmu, pada hari itu tak boleh kamu bekerja.

Contextual Overview

1 Obserue the moneth of newe corne, that thou mayest offer the Passouer vnto ye Lord thy God: For in the moneth when corne begynneth to rype, the Lorde thy God brought thee out of Egypt by nyght. 2 Thou shalt therfore offer the Passouer vnto the Lorde thy God (of sheepe and oxen) in the place which the Lorde shall choose to put his name there. 3 Thou shalt eate no leauened bread with it: but seuen dayes shalt thou eate vnleauened bread therwith, euen the bread of tribulation (for thou camest out of the lande of Egypt in haste) that thou mayest remember the day when thou camest out of the lande of Egypt, all the dayes of thy lyfe. 4 [And there shalbe no leauened bread 'seene in al thy coastes seuen dayes long, neither shall there remayne any thyng of the fleshe which thou offerest the first day at euen vntyll the mornyng. 5 Thou mayest not offer the Passouer within any of thy gates which ye Lorde thy God geueth thee: 6 But in the place which the Lorde thy God shal choose to set his name in, there thou shalt offer the Passouer at euen, about the goyng downe of the sunne, euen in the season that thou camest out of Egypt. 7 And thou shalt roste and eate it in the place which the Lorde thy God hath chosen, and thou shalt returne on the morowe, and go vnto thy tentes. 8 Sixe dayes thou shalt eate sweete bread, and the seuenth day shalbe a solempne assemblie before the Lorde thy God: thou shalt do no worke therin. 9 Seuen weekes shalt thou number vnto thee, and begynne to number the seuen weekes, when thou begynnest to put the sicle to the corne: 10 And kepe the feast of weekes vnto the Lorde thy God, with a free wyll offeryng of thine hande, which thou shalt geue vnto the Lord thy God, according as the Lord thy God hath blessed thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Six days: Exodus 12:15, Exodus 12:16, Exodus 13:7, Exodus 13:8, Leviticus 23:6-8, Numbers 28:17-19

solemn assembly: Heb. restraint, Leviticus 23:36, 2 Chronicles 7:9, Nehemiah 8:18, Joel 1:14, *marg.

Reciprocal: 2 Chronicles 35:17 - the feast

Cross-References

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?
Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
Genesis 16:5
And Sarai sayde vnto Abram: there is wrong done vnto me by thee: I haue geuen my mayde into thy bosome, whiche seyng that she hath conceaued, I am despised in her eyes, the Lorde be iudge betweene thee & me.
Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
1 Samuel 26:19
Nowe therefore I praye thee, let my lorde the king heare the wordes of his seruaunt: If the Lorde haue stirred thee vp against me, let him smell the sauour of a sacrifice: But and if they be the children of men, cursed are they before the Lorde, for they haue cast me out this day from abidyng in the inheritaunce of the Lorde, saying: Go, serue other goddes.
Ecclesiastes 10:4
If a principall spirite be geuen thee to beare rule, be not negligent then in thine office: for he that can take cure of him selfe, auoydeth great offences.

Gill's Notes on the Bible

Six days shalt thou eat unleavened bread,.... In other places it is ordered to be eaten seven days, Exodus 12:15 and here it is not said six only; it was to be eaten on the seventh as on the other, though that is here distinguished from the six, because of special and peculiar service assigned to it, but not because of an exemption from eating unleavened bread on it. The Jews seem to understand this of different corn of which the bread was made, and not of different sort of bread; the Targum of Jonathan is, on the first day ye shall offer the sheaf (the firstfruits of the barley harvest), and on the six days which remain ye shall begin to eat the unleavened bread of the new fruits, and so Jarchi:

and on the seventh day shall be a solemn assembly to the Lord thy God; a holy convocation, devoted to religious exercises, and the people were restrained, according to the sense of the word, from all servile work, as follows:

thou shalt do no work therein; that is, the business of their callings, their trades and manufactories; they were obliged to abstain from all kind of work excepting what was necessary for the dressing of food, and in this it differed from a sabbath; see Exodus 12:16.

Barnes' Notes on the Bible

The cardinal point on which the whole of the prescriptions in this chapter turn, is evidently the same as has been so often insisted on in the previous chapters, namely, the concentration of the religious services of the people round one common sanctuary. The prohibition against observing the great Feasts of Passover, Pentecost, and tabernacle, the three annual epochs in the sacred year of the Jew, at home and in private, is reiterated in a variety of words no less than six times in the first sixteen verses of this chapter Deuteronomy 16:2, Deuteronomy 16:6-7, Deuteronomy 16:11, Deuteronomy 16:15-16. Hence, it is easy to see why nothing is here said of the other holy days.

The Feast of Passover Exodus 12:1-27; Numbers 9:1-14; Leviticus 23:1-8. A re-enforcement of this ordinance was the more necessary because its observance had clearly been intermitted for thirty-nine years (see Joshua 6:10). One Passover only had been kept in the wilderness, that recorded in Numbers 9:0, where see the notes.

Deuteronomy 16:2

Sacrifice the passover - “i. e.” offer the sacrifices proper to the feast of the Passover, which lasted seven days. Compare a similar use of the word in a general sense in John 18:28. In the latter part of Deuteronomy 16:4 and in the following verses Moses passes, as the context again shows, into the narrower sense of the word Passover.

Deuteronomy 16:7

After the Paschal Supper in the courts or neighborhood of the sanctuary was over, they might disperse to their several “tents” or “dwellings” 1 Kings 8:66. These would of course be within a short distance of the sanctuary, because the other Paschal offerings were yet to be offered day by day for seven days and the people would remain to share them; and especially to take part in the holy convocation on the first and seventh of the days.


 
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