the Third Week after Easter
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Read the Bible
Bahasa Indonesia Sehari-hari
Ulangan 17:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Janganlah engkau mempersembahkan bagi TUHAN, Allahmu, lembu atau domba, yang ada cacatnya, atau sesuatu yang buruk; sebab yang demikian adalah kekejian bagi TUHAN, Allahmu."
Bahwa jangan kamu mempersembahkan kepada Tuhan, Allahmu, lembu atau domba kambing yang ada celanya atau penyakitnya, karena ia itulah suatu kebencian kepada Tuhan, Allahmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 12:5, Leviticus 22:20-25, Malachi 1:8, Malachi 1:13, Malachi 1:14, Hebrews 9:14, 1 Peter 1:19
Thou shalt: Deuteronomy 15:21
sheep: or, goat, any evil favouredness, Genesis 41:3, Genesis 41:4, Genesis 41:19
for that: Deuteronomy 23:18, Deuteronomy 24:4, Deuteronomy 25:16, Proverbs 6:16, Proverbs 11:1, Proverbs 15:8, Proverbs 20:10
Reciprocal: Deuteronomy 7:25 - an abomination
Cross-References
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
And Henoch walked with God: and he was no more seene, for God toke him away.
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
And Abram was foure score and sixe yeres olde, when Hagar bare Ismael to hym.
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
Gill's Notes on the Bible
Thou shalt not sacrifice unto the Lord thy God any bullock or sheep wherein is blemish,.... No sacrifice of any sort, whether burnt offering, sin offering, or peace offering, was to have any blemish in it; typical of the unblemished and immaculate Lamb of God, who, being without sin, offered himself without spot to God, and so could take away the sins of others by the sacrifice of himself; see Leviticus 22:18,
[or] any evilfavouredness; any sickness or disease upon it of any sort, which made it ill favoured to the sight, or disagreeable to the smell, or however unacceptable for sacrifice:
for that is an abomination to the Lord thy God; every such blemished and ill favoured sacrifice; see Malachi 1:8.
Barnes' Notes on the Bible
This verse belongs in subject to the last chapter. It prohibits once more (compare Deuteronomy 15:21) that form of insult to God which consists in offering to Him a blemished sacrifice.
Any evil-favoredness - Render any evil thing. The reference is to the faults or maims enumerated in Leviticus 22:22-24.
Clarke's Notes on the Bible
CHAPTER XVII
All sacrifices to be without blemish, 1.
Of persons consisted of idolatry and their punishment, 2-7.
Difficult matters in judgment to be laid before the priests and
judges, and to be determined by them; and all to submit to their
decision, 8-13.
The king that may be chosen to be one of their brethren; no
stranger to be appointed to that office, 14, 15.
He shall not multiply horses to himself, nor cause the people to
return unto Egypt, 16.
Nor multiply wives, money, &c., 17.
He shall write a copy of the law for his own use, and read and
study it all his days, that his heart be not lifted up above
his brethren, 18-20.
NOTES ON CHAP. XVII
Verse Deuteronomy 17:1. Wherein is blemish — God must not have that offered to him which thou wouldst not use thyself. This not only refers to the perfect sacrifice offered by Christ Jesus, but to that sincerity and uprightness of heart which God requires in all those who approach him in the way of worship.