Ulangan 17:5

Bahasa Indonesia Sehari-hari

maka engkau harus membawa laki-laki atau perempuan yang telah melakukan perbuatan jahat itu ke luar ke pintu gerbang, kemudian laki-laki atau perempuan itu harus kaulempari dengan batu sampai mati.

Parallel Translations

Alkitab Terjemahan Baru
maka engkau harus membawa laki-laki atau perempuan yang telah melakukan perbuatan jahat itu ke luar ke pintu gerbang, kemudian laki-laki atau perempuan itu harus kaulempari dengan batu sampai mati.

Alkitab Terjemahan Lama
maka orang laki-laki atau perempuan yang telah berbuat perkara jahat itu hendaklah kamu bawa keluar ke pintu gerbangmu, lalu hendaklah kamu melontari orang laki-laki atau perempuan itu dengan batu sampai ia mati.

Contextual Overview

¹ Thou shalt offer vnto the Lorde thy God no oxe nor sheepe wherin is blemishe or any euyll fauourednesse: for that is an abhomination vnto the Lorde thy God. ² If there be founde among you within any of thy gates which the Lorde thy God geueth thee, man or woman that hath wrought wickednesse in the sight of the Lorde thy God, in transgressyng his couenaunt: ³ And gone and serued straunge gods, and worshipped them, as the sunne or moone, or any of the hoast of heauen, which I haue not commaunded: ⁴ And it is tolde thee, & thou hast hearde of it, then shalt thou enquire diligently: and if it be true, & the thyng of a suretie that such abhomination is wrought in Israel: ⁵ Then shalt thou bryng foorth that man or that woman (which haue committed that wicked thyng) vnto the gates, and shalt stone them with stones tyll they dye. ⁶ At the mouth of two or three witnesses, shall he that is worthy of death, dye: and at the mouth of one witnesse, let no man dye. ⁷ The handes of the witnesses shalbe first vpon him, to kyll him, & afterward the handes of all the people: and thou shalt put the wicked away from thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

stone them: Deuteronomy 13:10, Deuteronomy 13:11, Deuteronomy 21:21, Deuteronomy 22:21, Deuteronomy 22:24, Leviticus 24:14, Leviticus 24:16, Joshua 7:25

Reciprocal: Genesis 34:20 - the gate Leviticus 20:2 - the people Deuteronomy 17:2 - man Ruth 4:1 - to the gate Hebrews 2:2 - every

Cross-References

Genesis 17:2
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.

Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.

Genesis 17:15
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 32:28
He sayde: thy name shalbe called no more Iacob, but Israel: For as a prince hast thou wrasteled with God, and with men, and hast preuayled.

Numbers 13:16
These are the names of the men which Moyses sent to spie out the land: And Moyses called the name of Osea the sonne of Nun, Iosuah.

2 Samuel 12:25
And had sent by the hand of Nathan the prophet: therefore he called his name Iedidia, of the Lordes behalfe.

Nehemiah 9:7
Thou art, O Lorde, the God that hast chosen Abraham, and broughtest him out of Ur in Chaldea, and calledst him Abraham:

Isaiah 65:15
Your name shall ye leaue accursed among my chosen: for God the Lorde shall slay you, and call his seruauntes by another name.

Gill's Notes on the Bible

Thou shall bring forth that man or that woman which have committed the wicked thing,.... Idolatry in any of the above instances: this must be supposed to be done after he or she have been had before a court of judicature, and have been tried and found guilty, and sentence passed on them, then they were to be brought forth to execution:

unto thy gates; the Targum of Jonathan says, unto the gates of your sanhedrim, or court of judicature; but Jarchi observes, that this is a mistake of the paraphrase, for he says, we are taught by tradition that "thy gate" is the gate in which he has served or committed idolatry; and so says Maimonides d, they do not stone a man but at the gate where he served or worshipped; but if the greatest part of the city are Heathens, they stone him at the door of the sanhedrim; and this is received from tradition, that "to thy gates" is the gate at which he served, and not where his judgment is finished:

[even] that man or that woman; this is repeated, and the woman as well as the man is expressed, to show that no compassion is to be had on her as is usual, nor to be spared on account of the weakness and tenderness of her sex, but she as well as the man must be brought forth and executed according to her sentence, without any mercy shown; and this is observed to show the resentment of the divine Majesty, and his indignation at this sin:

and shalt stone them with stones until they die; of the manner of stoning men and women, :-.

d Hilchot Sanhedrin, c. 15. sect. 2.

Barnes' Notes on the Bible

Compare Deuteronomy 13:1 ff. Here special reference is made to the legal forms to be adopted, Deuteronomy 17:5-7. The sentence was to be carried into effect at “the gates” (compare Genesis 19:1 note) of the town in which the crime was committed; because, as “all the people” were to take a part, an open space would be requisite for the execution. Note the typical and prophetical aspect of the injunction; compare Acts 7:58; Hebrews 13:12.