the Third Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 18:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
dan menyelenggarakan kebaktian demi nama TUHAN, Allahnya, sama seperti semua saudaranya, orang-orang Lewi, yang melayani TUHAN di sana,
dan iapun berbuat bakti kepada nama Tuhan, Allahnya, seperti segala saudaranya, yaitu segala orang Lewi juga, dengan berdiri di sana di hadapan hadirat Tuhan,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as all his brethren: 2 Chronicles 31:2-4
Reciprocal: Deuteronomy 17:12 - the priest
Cross-References
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
And he preassed vpon them exceedinglye: and they returnyng in vnto hym, entred into his house, & he made them a feast, and did bake vnleuened bread, and they did eate.
They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall.
Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.
Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.
And bryng [hyther] that fat calfe, and kyll it, and let vs eate and be mery:
And he sayde vnto hym: thy brother is come, and thy father hath kylled the fat calfe, because he hath receaued hym safe and sounde.
But assoone as this thy sonne was come, which hath deuoured thy goodes with harlottes, thou hast for his pleasure kylled that fat calfe.
Gill's Notes on the Bible
And he shall minister in the name of the Lord his God,.... The Targum of Jonathan is,
"he shall minister in the name of the Word of the Lord his God;''
in the name of Christ, as a type of him, as every priest and every sacrifice were: he was to be allowed to officiate, though it was not his course or turn:
as all his brethren the Levites do, which stand there before the Lord; daily offering the same sacrifices, and whatsoever are brought unto them; who might be said to stand before the Lord, because they stood at the altar of the Lord, and offered the sacrifices of the people to him; and a country Levite or priest was to be admitted to do the same thing at Jerusalem, and in the temple there, as they did; and this shows that a priest is meant by the Levite.
Barnes' Notes on the Bible
These verses presuppose that part of the Levites only will be in residence and officiating at the place of the sanctuary, the others of course dwelling at their own homes in the Levitical cities, or “sojourning” elsewhere; compare the marginal references. But if any Levite out of love for the service of the sanctuary chose to resort to it when he might reside in his own home, he was to have his share in the maintenance which was provided for those ministering in the order of their course.
Deuteronomy 18:8
Beside that which cometh of the sale of his patrimony - The Levites had indeed “no part nor inheritance with Israel,” but they might individually possess property, and in fact often did so (compare 1 Kings 2:26; Jeremiah 32:7; Acts 4:36). The Levite who desired to settle at the place of the sanctuary would probably sell his patrimony when quitting his former home. The text directs that he should, notwithstanding any such private resources, duly enjoy his share of the perquisites provided for the ministers at the sanctuary, and as he was “waiting at the altar” should be “partaker with the altar” 1 Corinthians 9:13.