Ulangan 21:3

Bahasa Indonesia Sehari-hari

Kota yang ternyata paling dekat dengan tempat orang yang terbunuh itu, para tua-tua kota itulah harus mengambil seekor lembu betina yang muda, yang belum pernah dipakai, yang belum pernah menghela dengan kuk.

Parallel Translations

Alkitab Terjemahan Baru
Kota yang ternyata paling dekat dengan tempat orang yang terbunuh itu, para tua-tua kota itulah harus mengambil seekor lembu betina yang muda, yang belum pernah dipakai, yang belum pernah menghela dengan kuk.

Alkitab Terjemahan Lama
Maka jikalau telah tentu mana negeri yang terdekat dengan tempat orang yang dibunuh itu, maka hendaklah diambil oleh segala tua-tua negeri itu akan seekor anak betina dari pada kawan lembu, yang belum tahu dipakai kepada pekerjaan dan yang belum tahu dikenakan kuk;

Contextual Overview

¹ If one be founde slayne in the lande which the Lord thy God geueth thee to possesse it, and lyeth in the fielde, and it is not knowen who hath slayne hym: ² Then thine elders and thy iudges shal come foorth, and measure vnto the cities that are rounde about hym that is slayne: ³ And let the elders of that citie which is next vnto the slayne man, take out of the droue an heyffer that hath not ben put to labour, nor hath drawen in the yoke: ⁴ And let the elders of that citie bring the heyffer vnto a harde & rough valley which is neither eared nor sowen, and stryke of the heyffers necke there in the valley: ⁵ And the priestes the sonnes of Leui (whom the Lord thy God hath chosen to minister, and to blesse in the name of the Lorde) shall come foorth: and by their worde shall all strife and plague be tryed. ⁶ And all the elders of the citie that come foorth to the slayne man, shall washe their handes ouer the heyffer that is beheaded in the valley, ⁷ And shall aunswere, and say: Our handes haue not shed this blood, neither haue our eyes seene it. ⁸ Be mercifull Lorde vnto thy people Israel which thou hast deliuered, and lay no innocent blood vnto thy people of Israels charge. And the blood shalbe forgeuen them. ⁹ And so shalt thou put innocent blood from thee, when thou shalt haue done that which is ryght in the syght of the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

an: Numbers 19:2, Jeremiah 31:18, Matthew 11:28-30, Philippians 2:8

Reciprocal: Leviticus 4:15 - the elders

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Joshua 24:3
And I toke your father Abraham from the other side of the fludde, and brought him throughout all the lande of Chanaan, and multiplied his seede, and gaue him Isahac.

Matthew 1:2
Abraham begat Isaac, Isaac begat Iacob, Iacob begat Iudas, and his brethren.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 9:7
Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.

Hebrews 11:18
To whom it was saide, that in Isaac shall thy seede be called.

Gill's Notes on the Bible

And it shall be, that the city which is next unto the slain man,.... And so suspected, as the Targum of Jonathan, of the murder; or the murderer is in it, or however belonged to it:

even the elders of the city shall take an heifer; of a year old, as the same Targum, and so Jarchi; and in this the Jewish writers agree, that it must be a year old, but not two; though heifers of three years old were sometimes used in sacrifice, Genesis 15:9 a type of Christ, in his strength, laboriousness, and patience; see Numbers 19:2

which hath not been wrought with; in ploughing land, or treading out corn:

and which hath not drawn in the yoke, which never had any yoke put upon it; or however, if attempted to be put upon it, it would not come under it, and draw with it: no mention is made, as usual, that it should be without blemish: because though in some sense expiatory, yet was not properly a sacrifice, it not being slain and offered where sacrifices were; hence it is said in the Misnah q, that a blemish in it did not make it rejected, or unlawful for use: nevertheless, this heifer may be a type of Christ, whose sufferings, bloodshed, and death, atone for secret and unknown sins, as well as for open and manifest ones, even for all sin; and its being free from labour, and without a yoke, may signify the freedom of Christ from the yoke of sin, and the service of it, and from human traditions; that he was not obliged to any toil and labour he had been concerned in, or to bear the yoke of the law, had he not voluntarily undertaken it of himself; and that he expiated the sins of such who were sons of Belial, children without a yoke; and for the same reason, this heifer not being required to be without blemish, might be because Christ, though he had no sin of his own, was made sin for his people, and reckoned as if he had been a sinner; though indeed, had this been the design of the type, all the sacrifices which typified Christ would not have required such a qualification, to be without blemish, as they did.

q Ut supra, (Sotah, c. 9.) sect. 5.

Barnes' Notes on the Bible

The requirements as regards place and victim are symbolic. The heifer represented the murderer, so far at least as to die in his stead, since he himself could not be found. As hearing his guilt the heifer must therefore be one which was of full growth and strength, and had not yet been ceremonially profaned by human use. The Christian commentators find here a type of Christ and of His sacrifice for man: but the heifer was not strictly a sacrifice or sin-offering. The transaction was rather figurative, and was so ordered as to impress the lesson of Genesis 9:5.