Ulangan 22:13

Bahasa Indonesia Sehari-hari

"Apabila seseorang mengambil isteri dan setelah menghampiri perempuan itu, menjadi benci kepadanya,

Parallel Translations

Alkitab Terjemahan Baru
"Apabila seseorang mengambil isteri dan setelah menghampiri perempuan itu, menjadi benci kepadanya,

Alkitab Terjemahan Lama
Bermula, maka apabila seorang laki-laki telah mengambil seorang bini dan telah berseketiduran dengan dia, lalu dibencinya akan dia,

Contextual Overview

¹³ If a man take a wyfe, and when he hath lyen with her, hate her, ¹⁴ And lay shamefull thynges vnto her charge, and bryng vp an euyll name vpon her, and say, I toke this wyfe, and when I came to her I founde her not a mayde: ¹⁵ Then shall the father of the damsell & the mother, bryng foorth the tokens of the damsels virginitie vnto the elders of the citie in the gate, ¹⁶ And the damsels father shall say vnto the elders: I gaue my daughter vnto this man to wyfe, and he hateth her, ¹⁷ And lo, he layeth shamefull thynges vnto her charge, saying, I founde not thy daughter a mayde: and yet these are the tokens of my daughters virginitie. And they shall spreade the vesture before the elders of the citie. ¹⁸ And the elders of that citie shall take that man, and chastise hym, ¹⁹ And mearse hym in an hundred sides of syluer, and geue them vnto the father of the damsell, because he hath brought vp an euyl name vpon a mayde of Israel: And she shalbe his wyfe, and he may not put her away all his dayes. ²⁰ But and yf the thyng be of a suretie that the damsell be not founde a virgin: ²¹ They shall bryng the damsell to the doore of her fathers house, and the men of that citie shall stone her with stones to death, because she hath wrought folly in Israel to play the whore in her fathers house: And so thou shalt put euyl from among you. ²² If a man be founde lying with a woman that hath a wedded husband, they shall both dye, both the man that laye with the wyfe, and also the wyfe: and so thou shalt put away euill from Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 29:21, Genesis 29:23, Genesis 29:31, Judges 15:1, Judges 15:2, Ephesians 5:28, Ephesians 5:29

Reciprocal: Deuteronomy 24:1 - hath taken

Cross-References

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.

Genesis 22:7
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

Isaiah 30:21
Yea and thyne eare shall heare the talking of him that doth speake behinde thee: This is the way, walke ye in it, turne not aside neither to the right hande, nor to the left.

1 Corinthians 10:13
There hath no temptation taken you, but such as foloweth the nature of man: But God is faythfull, which shall not suffer you to be tempted aboue your strength: but shall with the temptation make away that ye maye be able to beare it.

Gill's Notes on the Bible

If any man take a wife, and go in unto her, and hate her. That is, marries a wife, and cohabits with her as man and wife, and after some time dislikes her, and is desirous of parting with her, and therefore takes the following wicked method to obtain it: this is to be understood of a virgin taken to wife, as the Targum of Jonathan explains it; and what follows confirms it.