Ulangan 22:2

Bahasa Indonesia Sehari-hari

Dan apabila saudaramu itu tidak tinggal dekat denganmu dan engkau tidak mengenalnya, maka haruslah engkau membawa hewan itu ke dalam rumahmu dan haruslah itu tinggal padamu, sampai saudaramu itu datang mencarinya; engkau harus mengembalikannya kepadanya.

Parallel Translations

Alkitab Terjemahan Baru
Dan apabila saudaramu itu tidak tinggal dekat denganmu dan engkau tidak mengenalnya, maka haruslah engkau membawa hewan itu ke dalam rumahmu dan haruslah itu tinggal padamu, sampai saudaramu itu datang mencarinya; engkau harus mengembalikannya kepadanya.

Alkitab Terjemahan Lama
Maka jikalau saudaramu itu tiada hampir kepadamu atau tiada engkau kenal akan dia, maka hendaklah engkau mengumpulkan binatang itu ke dalam kandangmu, supaya ia itu tinggal sertamu sampai saudaramu bertanya akan dia dan engkaupun boleh memulangkan dia kepadanya.

Contextual Overview

¹ Thou shalt not see thy brothers oxe or sheepe go astray, and withdrawe thy selfe from them: but shalt bryng them agayne vnto thy brother. ² And if thy brother be not nye vnto thee, or if thou knowe hym not, then bryng it vnto thine owne house, and it shall remayne with thee vntyll thy brother aske after them, and then deliuer hym them agayne. ³ In lyke maner shalt thou do with his asse, and so shalt thou do with his rayment: and with all lost thynges of thy brother, which he hath lost and thou hast found, shalt thou do likewise, and thou mayest not hide it from them. ⁴ Thou shalt not see thy brothers asse or oxe fall downe by the way, and withdrawe thy selfe from them: but shalt helpe hym to heaue them vp againe.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou shalt restore: Matthew 7:12, 1 Thessalonians 4:6

Reciprocal: 2 Kings 8:6 - Restore all

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:16
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,

Judges 11:31
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.

Judges 11:39
And after the ende of two monethes, she turned agayne vnto her father, whiche dyd with her according to his vowe whiche he had vowed, & she had knowne no man: And it grewe to a custome in Israel,

2 Kings 3:27
And then he toke his eldest sonne that should haue raigned in his steade, and offered him for a burnt offering vpon the wall: And there was great indigtion against Israel, and they departed from him, and returned to their owne lande.

2 Chronicles 3:1
And Solomon began to buylde the house of the Lorde at Hierusalem in mount Moria where the Lorde appeared vnto Dauid his father, euen in the place that Dauid prepared in the thresshing floore of Ornan the Iebusite.

Gill's Notes on the Bible

And if thy brother be not nigh unto thee,.... Does not live in the same neighbourhood, but at some considerable distance; so that he cannot soon and easily be informed of his cattle, or they be sent to him:

or if thou know him not; the owner of them, what is his name, or where he lives:

then thou shall bring it into thine house; not into his dwelling house, but some out house, barn, or stable:

and it shall be with thee; remain in his custody, and be taken care of by him; and, as the Targum of Jonathan says, "be fed and nourished by him"; for, according to the Jewish canon s, whatsoever could work and eat, that should work and eat, and whatsoever did not work and eat was to be sold; for which there was a set time, as the commentators say t, for large cattle, as oxen, twelve months; for lesser cattle, as sheep, goats, c. three months, here it is fixed,

until thy brother seek after it though in the mean while the finder was to make use of means, whereby the owner might be informed of it; for whatsoever was lost, in which were marks and signs by which inquiries might be made, were to be proclaimed u; (and it is asked) how long a man was obliged to proclaim? until it was known to his neighbours; same say (he must proclaim it) at three feasts, and seven days after the last feast, so that he may go home three days, and return three days, and proclaim one day; if (the owner) tells what is lost, but does not tell the marks or signs, he may not give it him; and a deceiver, though he tells the signs, he may not give it him, as it is said, "until thy brother seek after it"; until thou inquirest of thy brother whether he is a deceiver or not: and elsewhere it is said w, formerly if a man lost anything, and gave the signs or marks of it, he took it; but after deceivers increased, it was ordered to be said to him, bring witnesses that thou art not a deceiver, and take it; and in the same place it is observed, that there was at Jerusalem a stone, called Eben Toim, "the stone of strays", and whoever had lost or found anything repaired thither, and gave the signs and marks of it, and took it:

and thou shalt restore it to him again; he having made it fully to appear to be his, and having defrayed all expenses in advertising and keeping it; but if no owner appear to claim it, or not to satisfaction, the finder was to keep it as his own; but otherwise he was by all means to restore it, or, as in Deuteronomy 23:1 "in restoring thou shalt restore them" x, that is, certainly restore them; and continually wherever it so happens: the Jewish canon is y,

"if he restores it, and afterwards it strays away, and he restores it again and it strays away, even though four or five times, he is bound to restore it; as it is said, "in restoring thou shalt restore them"; Maimonides says z, that even an hundred times he is bound to restore them.''

s Misn. Bava Metzia, c. 2. sect. 7. t Maimon. & Bartenora in ib. u Misn. ib. sect. 5, 6, 7. w T. Bab. Bava Metzia, fol. 28. 2. x השב תשיבם "reducendo reduces eos", Pagninus, Montanus. y Misn. ut supra, (s) sect. 9. z Hilchot Gazelah ve abadah, c. 11. sect. 14.