the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari
Ulangan 23:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- CondensedParallel Translations
Anak-anak yang lahir bagi mereka dalam keturunan yang ketiga, boleh masuk jemaah TUHAN."
Adapun anak cicit yang diperanakkan bagi mereka itu, yaitu gilir yang ketiga, boleh masuk ke dalam sidang umat Tuhan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
enter into: Deuteronomy 23:1, Romans 3:29, Romans 3:30, Ephesians 2:12, Ephesians 2:13
third generation: Deuteronomy 23:2, Deuteronomy 23:3, Exodus 20:5, Exodus 20:6
Reciprocal: Micah 2:5 - the congregation
Cross-References
Sara was an hudreth and seuen and twentie yere olde (so long liued she.)
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.
And Abraham stoode vp fro the sight of his corse, and talked with the sonnes of Heth, saying:
I am a straunger and a foriner amongest you: geue me a possession to bury in with you, that I may bury my corse out of my sight.
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.
And he said: Speake I pray thee, vnto Solomo the king (for he wil not say thee nay) that he geue me Abisag the Sunamite to wyfe.
For such an hye priest became vs, whiche [is] holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
Gill's Notes on the Bible
The children that are begotten of them, Of such as became proselytes:
shall enter into the congregation of the Lord in their third generation; not in the third generation from the time that this law was made, but from the time that any of them should embrace the true religion; their sons were the second generation, and their grandchildren the third; and such might be admitted into the congregation, and be reckoned as of them, both in their civil and church state, and be capable of serving even offices among them, and of marriage with them, as the Targum of Jonathan; which some of the Jews interpret of males only, for females, according to them, might be married immediately as soon as made proselytes, in which way they account for the lawfulness of Solomon's marriage of Pharaoh's daughter p.
p Vid. Kimchi in 1 Reg. 3. 1. or 1 Ki. 3. 1. & Misn. Yebamot, c. 8. sect. 3.
Barnes' Notes on the Bible
The Edomite, as descended from Esau the twin brother of Jacob (compare Deuteronomy 2:4), and the Egyptian, as of that nation which had for long shown hospitality to Joseph and his brethren, were not to be objects of abhorrence. The oppression of the Egyptians was perhaps regarded as the act of the Pharaohs rather than the will of the people Exodus 11:2-3; and at any rate was not to cancel the memory of preceding hospitality.
Deuteronomy 23:8
In their third generation - i. e. the great grandchildren of the Edomite or Egyptian alien: compare the similar phrase in Exodus 20:5.