the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Ulangan 30:1
Bible Study Resources
Concordances:
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- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
"Maka apabila segala hal ini berlaku atasmu, yakni berkat dan kutuk yang telah kuperhadapkan kepadamu itu, dan engkau menjadi sadar dalam hatimu di tengah-tengah segala bangsa, ke mana TUHAN, Allahmu, menghalau engkau,
Arakian, maka akan jadi, apabila segala perkara ini berlaku atas kamu, baik berkat baik kutuk ini, yang telah kuhadapkan kepadamu, maka kamupun memperhatikan dia pula di antara segala bangsa, yang kamu telah dihalaukan oleh Tuhan, Allahmu, kepadanya;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it shall come: Deuteronomy 4:30, Leviticus 26:40-46
the blessing: Deuteronomy 30:15, Deuteronomy 30:19, Deuteronomy 11:26-28, Deuteronomy 27:1 - Deuteronomy 28:65, Deuteronomy 29:18-23, Leviticus 26:1-46
thou shalt call: Deuteronomy 4:29, 1 Kings 8:47, 1 Kings 8:48, Isaiah 46:8, Ezekiel 18:28, Luke 15:17
whither: Genesis 4:14, Jeremiah 8:3
Reciprocal: Leviticus 26:39 - shall pine 2 Chronicles 6:24 - shall return 2 Chronicles 6:37 - Yet if 2 Chronicles 7:14 - humble Isaiah 12:1 - though Isaiah 59:20 - unto Jeremiah 3:13 - acknowledge Jeremiah 29:13 - ye shall Jeremiah 51:50 - remember Ezekiel 6:9 - remember Hosea 5:15 - till Amos 5:4 - Seek Zechariah 10:9 - remember Malachi 3:7 - Return unto me
Cross-References
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.
And Rachel said: With godly wrastlynges haue I wrastled with my sister, & haue gotten the vpper hande: and she called his name Nephthali.
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.
And Iacob came from the fielde at euen, and Lea went out to meete hym, and sayde: thou shalt come in to me, for I haue bought thee in deede with my sonne Mandragoras. And he slept with her that same nyght.
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.
Gill's Notes on the Bible
And it shall come to pass, when all these things are come upon thee,.... Declared, pronounced, foretold, and prophesied of in the three preceding chapters, especially in Deuteronomy 28:1;
the blessing and the curse which I have set before thee; the blessings promised to those that pay a regard to the will of God and obey his voice, and curses threatened to the see Deuteronomy 28:1;
and thou shall call [them] to mind among all the nations whither the Lord thy God hath driven thee; recollect the promises and the threatenings, and observe the exact accomplishment of them in their captivities, and especially in this their last and present captivity.
Barnes' Notes on the Bible
The rejection of Israel and the desolation of the promised inheritance were not to be the end of Godâs dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.
The chastisements of God would lead the nation to repent, and thereupon God would again bless them.
Deuteronomy 30:3
Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; âthe Lord will heal thy sins.â
The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The âturning again of the captivityâ will be when Israel is converted to Him in whom the Law was fulfilled, and who died ânot for that nation only,â but also that he might âgather together in one the children of God that were scattered abroadâ John 11:51-52. Then shall there be âone fold and one shepherdâ John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of âthe secret thingsâ which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.
Deuteronomy 30:6
Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.
Clarke's Notes on the Bible
CHAPTER XXX
Gracious promises are given to the penitent, 1-6.
The Lord will circumcise their heart, and put all these curses
on their enemies, if they hearken to his voice and keep his
testimonies, 7-10.
The word is near to them, and easy to be understood, 11-14.
Life and death, a blessing and a curse, are set before them; and
they are exhorted to love the Lord, obey his voice, and cleave
unto him, that they may inherit the land promised to Abraham,
15-20.
NOTES ON CHAP. XXX
Verse Deuteronomy 30:1. When all these things are come upon thee, the blessing and the curse — So fully did God foresee the bad use these people would make of their free agency in resisting the Holy Ghost, that he speaks of their sin and punishment as certain; yet, at the same time, shows how they might turn to himself and live, even while he was pouring out his indignation upon them because of their transgressions.