Ulangan 30:4

Bahasa Indonesia Sehari-hari

Sekalipun orang-orang yang terhalau dari padamu ada di ujung langit, dari sanapun TUHAN, Allahmu, akan mengumpulkan engkau kembali dan dari sanapun Ia akan mengambil engkau.

Parallel Translations

Alkitab Terjemahan Baru
Sekalipun orang-orang yang terhalau dari padamu ada di ujung langit, dari sanapun TUHAN, Allahmu, akan mengumpulkan engkau kembali dan dari sanapun Ia akan mengambil engkau.

Alkitab Terjemahan Lama
Maka jikalau kiranya orang buangan kamu ada pada ujung langit sekalipun, dari sana juga kamu akan dihimpunkan oleh Tuhan, Allahmu, dan dari sana juga diambil-Nya akan kamu kelak.

Contextual Overview

¹ When all these wordes are come vpon thee, the blessyng and the curse whiche I haue set before thee, thou shalt turne vnto thine heart, among all the nations whyther the Lorde thy God hath dryuen thee, ² And come agayne vnto the Lorde thy God, and hearken vnto his voyce in all these thynges that I commaunde thee this day, thou, and thy children, with all thine heart, and all thy soule: ³ And the Lorde thy God wyll turne thy captiuitie and haue compassion vpon thee, and wyll turne and fetche thee agayne from all the nations among which the Lord thy God had scattered thee. ⁴ Though thou wast cast vnto the extreme partes of heauen: euen from thence wyll the Lorde thy God gather thee, and from thence will he fetch thee: ⁵ And the Lorde thy God wyll bryng thee into the lande whiche thy fathers possessed, and thou shalt enioy it: And he wyll shewe thee kindnesse, and multiplie thee aboue thy fathers. ⁶ And the Lorde thy God wyll circumcise thine heart, and the heart of thy seede, that thou mayest loue the Lorde thy God, with all thine heart, and all thy soule, that thou mayest lyue. ⁷ And the Lorde thy God wyll put all these curses vpon thine enemies, and on them that hate thee, and that persecute thee. ⁸ But thou shalt turne, and hearken vnto the voyce of the Lorde, and do all his commaundementes which I commaunde thee this day: ⁹ (And the Lorde thy God wyll make thee plenteous in al the workes of thine hande, in the fruite of thy body, and in the fruite of thy cattell, and in the fruite of thy lande, for thy wealth: For the Lorde wyll turne agayne and reioyce ouer thee to do thee good, as he reioyced ouer thy fathers. ¹⁰ If thou hearken only vnto the voyce of the Lorde thy God, to kepe his commaundementes and his ordinaunces which are written in the booke of this lawe, and if thou turne vnto the Lorde thy God with all thine heart and all thy soule.)

Bible Verse Review
  from Treasury of Scripure Knowledge

unto: Deuteronomy 28:64, Nehemiah 1:9, Isaiah 11:11-16, Ezekiel 39:25-29, Zephaniah 3:19, Zephaniah 3:20

thence will the: As this promise refers to a return from a captivity among all nations, consequently it cannot be exclusively the Babylonish captivity which is intended; and the repossession of their land must be different from that which was consequent on their return from Babylon. Nor at that period could it be said that they were multiplied more than their fathers, or, as the Hebrew imports, made greater than their fathers, when after their return they were tributary to the Persians, and afterwards fell under the power of the Greeks, under whom they suffered much; nor have their hearts, as a nation, yet been circumcised.

Reciprocal: Deuteronomy 4:32 - from the one Psalms 59:11 - scatter Isaiah 27:12 - ye shall be Jeremiah 8:3 - in all Jeremiah 31:10 - He Ezekiel 11:16 - Thus saith Ezekiel 28:25 - When Ezekiel 37:21 - General Ezekiel 39:28 - and have Mark 13:27 - from

Cross-References

Genesis 21:10
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.

Genesis 22:24
And his concubine called Reumah, she bare also Tebah, & Gaham, Thahas, and Maacha.

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:6
But vnto the sonnes of the concubines whiche Abraham had, he gaue gyftes, and sent them away from Isahac his sonne (whyle he yet lyued) eastwarde vnto the east countrey.

Genesis 30:3
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 33:2
And he put the handmaydens & theyr chyldren formost, and Lea and her children after, and Rachel and Ioseph hindermost.

Genesis 35:22
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.

2 Samuel 12:11
Wherefore thus saith the Lorde: Beholde, I will stirre vp euil against thee, euen out of thyne owne house, and wyll take thy wyues before thyne eyes, and geue them vnto thy neyghbour, and he shall lye with thy wyues in the sight of this sunne.

Gill's Notes on the Bible

If [any] of thine be driven out unto the outmost [parts] of heaven,.... As many of them are in this remote island of ours, Great Britain, reckoned formerly the uttermost part of the earth, as Thule, supposed to be Schetland, an isle belonging to Scotland, is said to be m; :-; and as some of them are thought to be in America, which Manasseh Ben Israel n had a firm belief of:

from thence will the Lord thy God gather thee, and from thence will he fetch thee; whose eye is omniscient, and reaches every part of the world; and whose arm is omnipotent, and none can stay it, or turn it back. The Targum of Jonathan is,

"from thence will he bring you near by the hands of the King Messiah.''

m "Ultima Thule", Virgil. Georgic. l. 1. v. 30. Seneca Medea, Act 2. in fine. n Spes Israelis, sect. 38.

Barnes' Notes on the Bible

The rejection of Israel and the desolation of the promised inheritance were not to be the end of God’s dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.

The chastisements of God would lead the nation to repent, and thereupon God would again bless them.

Deuteronomy 30:3

Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; “the Lord will heal thy sins.”

The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The “turning again of the captivity” will be when Israel is converted to Him in whom the Law was fulfilled, and who died “not for that nation only,” but also that he might “gather together in one the children of God that were scattered abroad” John 11:51-52. Then shall there be “one fold and one shepherd” John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of “the secret things” which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.

Deuteronomy 30:6

Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.