the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Ulangan 30:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerDevotionals:
- EveryParallel Translations
Engkau akan mendengarkan kembali suara TUHAN dan melakukan segala perintah-Nya yang kusampaikan kepadamu pada hari ini.
Maka jikalau kiranya kamu bertobat serta mendengar akan bunyi suara Tuhan dan melakukan segala firman-Nya yang kupesan kepadamu pada hari ini,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 30:2, Proverbs 16:1, Isaiah 1:25, Isaiah 1:26, Jeremiah 31:33, Jeremiah 32:39, Jeremiah 32:40, Ezekiel 11:19, Ezekiel 11:20, Ezekiel 36:27, Ezekiel 37:24, Romans 11:26, Romans 11:27, Ephesians 2:16, Philippians 2:13
Reciprocal: Deuteronomy 30:10 - hearken unto Jeremiah 7:23 - Obey Jeremiah 36:3 - they may
Cross-References
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]
And she called his name Ioseph, saying: the Lorde geue me yet another sonne.
Assoone as Rachel had borne Ioseph, Iacob sayde to Laban: Send me away, that I maye go vnto my owne place, and to my countrey.
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.
The children of Naphthali: Iahseel, and Guni, Ieser, and Sillem.
Nephthalim is a hynde sent for a present geuyng goodly wordes.
Pray ye vnto the Lorde, that these thundringes of God and hayle may be sufficient, and I will let you go, and ye shall tary no longer.
And vnto Nephthali he sayde: O Nephthali, satisfied with Gods fauour, and full with the blessing of the Lorde, possesse thou the west and the south.
And there was a feare in the hoast, in the field, & among al ye people: insomuch that they that were gone out of the garrison to robbe, were afrayde also, & the earth trembled, for the feare that was sent of God.
And left Nazareth, and went & dwelt in Capernaum, whiche is (a citie) vpon the sea coast, in the borders of Zabulon and Nephthalim.
Gill's Notes on the Bible
And thou shall return, and obey the voice of the Lord,.... In the Gospel; obey the form of doctrine delivered to them, embrace the truth of the Gospel cordially, and yield a cheerful subjection to the ordinances of it; or receive the Word of the Lord, as the Targum of Jonathan, Christ, the essential Word, by faith, as the Saviour and Redeemer, Mediator, Prophet, Priest, and King:
and do all his commandments which I command thee this day; the commandment nigh unto them, in their mouths and hearts, even the word of faith, the ministers of Christ preach, Deuteronomy 30:11; besides, all the moral precepts and commands of the law, which will then be in force, being eternal and invariable; which faith in Christ, and love to him, will influence and constrain them to observe.
Barnes' Notes on the Bible
The rejection of Israel and the desolation of the promised inheritance were not to be the end of Godâs dispensations. The closing words of the address therefore are words of comfort and promise. Compare marginal reference and Deuteronomy 4:29 ff; 1 Kings 8:46-50.
The chastisements of God would lead the nation to repent, and thereupon God would again bless them.
Deuteronomy 30:3
Will turn thy captivity - Will change or put an end to thy state of captivity or distress (compare Psalms 14:7; Psalms 85:2; Jeremiah 30:18). The rendering of the Greek version is significant; âthe Lord will heal thy sins.â
The promises of this and the following verses had no doubt their partial fulfillment in the days of the Judges; but the fact that various important features are repeated in Jeremiah 32:37 ff, and in Ezekiel 11:19 ff, Ezekiel 34:13 ff, Ezekiel 36:24 ff, shows us that none of these was regarded as exhausting the promises. In full analogy with the scheme of prophecy we may add that the return from the Babylonian captivity has not exhausted their depth. The New Testament takes up the strain (e. g. in Romans 11:0), and foretells the restoration of Israel to the covenanted mercies of God. True these mercies shall not be, as before, confined to that nation. The âturning again of the captivityâ will be when Israel is converted to Him in whom the Law was fulfilled, and who died ânot for that nation only,â but also that he might âgather together in one the children of God that were scattered abroadâ John 11:51-52. Then shall there be âone fold and one shepherdâ John 10:16. But whether the general conversion of the Jews shall be accompanied with any national restoration, any recovery of their ancient prerogatives as the chosen people; and further, whether there shall be any local replacement of them in the land of their fathers, may be regarded as of âthe secret thingsâ which belong unto God Deuteronomy 29:29; and so indeed our Lord Himself teaches us Acts 1:6-7.
Deuteronomy 30:6
Circumcise thine heart - Compare Deuteronomy 10:16 note; Jeremiah 32:39; Ezra 11:19.