the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Ulangan 5:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Kiranya hati mereka selalu begitu, yakni takut akan Daku dan berpegang pada segala perintah-Ku, supaya baik keadaan mereka dan anak-anak mereka untuk selama-lamanya!
Baiklah kiranya jikalau pada mereka itu selalu ada hati yang begitu, hendak takut akan Daku serta memeliharakan segala firman-Ku, supaya selamatlah mereka itu dan anak-anaknyapun kemudian dari padanya sampai selama-lamanya!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The language of the original is emphatic: Mee yittain wehayah levavom zeh lahem, literally, "Who will give that there may be such a heart in them?" They refuse to receive such a heart from me, who then can supply it?
O that there: Deuteronomy 32:29, Deuteronomy 32:30, Psalms 81:13-15, Isaiah 48:18, Jeremiah 44:4, Ezekiel 33:31, Ezekiel 33:32, Matthew 23:37, Luke 19:42, 2 Corinthians 5:20, 2 Corinthians 6:1, Hebrews 12:25
keep all: Deuteronomy 11:1, Psalms 106:3, Psalms 119:1-5, Luke 11:28, John 15:14, Revelation 22:14
that it might: Deuteronomy 5:16, Deuteronomy 4:40, Deuteronomy 6:3, Deuteronomy 6:18, Deuteronomy 12:25, Deuteronomy 12:28, Deuteronomy 19:13, Deuteronomy 22:7, Ruth 3:1, Psalms 19:11, Isaiah 3:10, Jeremiah 22:14, Jeremiah 22:15, Ephesians 6:3, James 1:25
Reciprocal: Genesis 6:6 - grieved Exodus 20:6 - showing Deuteronomy 4:10 - fear me Deuteronomy 5:33 - well Deuteronomy 6:13 - fear Joshua 1:8 - observe Joshua 24:24 - General 2 Kings 21:8 - only if they 2 Chronicles 12:14 - to seek Nehemiah 9:16 - hearkened Psalms 78:7 - keep Psalms 78:36 - Nevertheless Psalms 107:8 - Oh that men Psalms 119:4 - General Proverbs 17:16 - seeing Isaiah 58:2 - they seek Jeremiah 7:23 - Obey Jeremiah 11:7 - in the Jeremiah 32:39 - for the Jeremiah 36:3 - may be Jeremiah 42:3 - General Jeremiah 42:6 - that it Ezekiel 12:3 - it may Luke 13:34 - how Revelation 3:15 - I would
Cross-References
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.
Enos lyued ninetie yeres, and begate Kenan.
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.
Kenan lyued seuentie yeres, and begate Mahalaleel.
And al the dayes of Mahalaleel, were eyght hundreth ninetie and fiue yeres, and he dyed.
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.
And all the dayes of Methuselah were nine hundreth sixtie & nine yeres, and he dyed.
And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.
Gill's Notes on the Bible
O that there were such an heart in them,.... Not that there is properly speaking such volitions and wishes in God; but, as Aben Ezra observes, the Scripture speaks after the language of the children of men; and may be considered as upbraiding them with want of such an heart, and with weakness to do what they had promised; and, at most, as approving of those things they spoke of as grateful to him, and profitable to them: the words may be rendered, "who will give l that they had such an heart"; not to me, but to them, as Aben Ezra notes; they cannot give it to themselves, nor can any creature give it to them; none but God can, and therefore they ought to have prayed to him to give them an heart to hearken and do; agreeably to which is the Arabic version,
"it is to be wished by them, that such an heart would continue with them;''
which they by their language signified was in them: that they would fear me; which is not naturally in the heart of man, is a gift of God, a part of the covenant of grace, is implanted in regeneration, and is no inconsiderable branch of it; it is opposed to pride, and is consistent with faith and joy, and is increased by views of the grace and goodness of God, and is a distinguishing character of a good man:
and keep all my commandments always; not only one, but all, and not only at some certain times, but continually; and which are to be kept in faith from a principle of love, with a view to the glory of God, and in the strength of Christ; and to this the fear of God is necessary, for where there is no fear of God, there is no regard to his commandments; but where there is a reverential fear of God, there are faith, hope, love, and every other grace; yea, the Spirit, the author of all, who is in the saints, to enable them to walk in the statutes of the Lord, and to keep his judgments and do them; and such keep the commandments of God, not from a slavish fear, but from a sense of divine goodness:
that it might be well with them, and with their children for ever; for the fear of God, and the keeping of his commandments, issue in the good of men, in their own good, their inward peace, and spiritual welfare; in the good of others, their neighbours, servants, and children, by way of example and instruction; and even in the public peace and prosperity of a nation in which they dwell: not that these things are meritorious of eternal life, but are what are approved of by the Lord, and are grateful to him; which is the chief view in the expression of the text.
l מי יתן "quis det", V. L. Pagninus, Montanus, Vatablus, Drusius; "quis dabit", Piscator.
Barnes' Notes on the Bible
These verses contain a much fuller narrative of the events briefly described in Exodus 20:18-21. Here it is important to call attention to the fact that it was on the entreaties of the people that Moses had taken on him to be the channel of communication between God and them. God approved Deuteronomy 5:28 the request of the people, because it showed a feeling of their own unworthiness to enter into direct communion with God. The terrors of Sinai had done their work; they had awakened the consciousness of sin.
Clarke's Notes on the Bible
Verse Deuteronomy 5:29. O that there were such a heart in them — Or rather, מי יתן והיה לבבם זה mi yitten vehayah lebabam zeh, Who will give such a heart to them, that they may fear, c. They refuse to receive such a heart from me who then can supply it? If they had not been such perfectly free agents as could either use or abuse their liberty, could God have made the complaint or expressed the earnest desire we find in this verse? He made the human will free; and in spite of all the influence of sin and Satan, he preserves its liberty. Had man no free will, he could neither be punished nor rewarded, because a mere machine, and consequently no more accountable for his actions than the fire for its consuming quality, or the stone for its gravity; the one having burned the house of the righteous, the other having crushed the innocent to death. Deuteronomy 29:4.