Ulangan 6:12

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
peliharakanlah kiranya dirimu dari pada melupakan Tuhan, yang telah menghantar akan kamu keluar dari negeri Mesir, dari dalam tempat perhambaan itu.

Contextual Overview

⁴ Heare O Israel, the Lorde our God is Lorde only. ⁵ And thou shalt loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy myght. ⁶ And these wordes which I commaunde thee this day, shalbe in thine heart: ⁷ And thou shalt shewe them vnto thy children, and shalt talke of them when thou art at home in thine house, and as thou walkest by the way, & when thou lyest downe, and when thou risest vp. ⁸ And thou shalt binde them for a signe vpon thine hande, and they shalbe as frontlettes betweene thine eyes, ⁹ And thou shalt write them vpon the postes of thy house, & vpon thy gates. ¹⁰ And when the Lorde thy God hath brought thee into the lande which he sware vnto thy fathers, Abraham, Isahac, and Iacob, and shall geue to thee great & goodly cities which thou buildedst not, ¹¹ Houses full of all maner of goodes which thou filledst not, & welles digged which thou diggedst not, vineyardes and oliue trees which thou plantedst not, and when thou hast eaten & art full: ¹² Then beware lest thou forget ye Lorde which brought thee out of the lande of Egypt from the house of bondage. ¹³ Thou shalt feare the Lorde thy God and serue hym, and shalt sweare by his name.

Bible Verse Review
  from Treasury of Scripure Knowledge

bondage: Heb. bondmen, or servants, Deuteronomy 6:12

Reciprocal: Exodus 13:3 - out of the Deuteronomy 4:23 - lest ye forget Deuteronomy 8:10 - thou hast Deuteronomy 32:18 - forgotten 2 Kings 17:38 - ye shall not forget Job 8:13 - that forget God Psalms 44:17 - yet Isaiah 17:10 - thou hast Jeremiah 34:13 - out of Ezekiel 28:5 - and thine Hosea 2:13 - forgat Joel 2:26 - ye shall Luke 6:25 - full Luke 12:19 - Soul Colossians 2:8 - Beware

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:5
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:13
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.

Genesis 6:14
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.

Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.

Genesis 6:16
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.

Gill's Notes on the Bible

Then beware lest thou forget the Lord,.... To love, fear, and worship him, and keep his commands; creature enjoyments being apt to get possession of the heart, and the affections of it; Proverbs 30:9

which brought thee forth out of the land of Egypt, out of the house of bondage; into a land abounding with all the above good things, and therefore under the highest obligations to remember the Lord and his kindnesses, and to serve and glorify him: Exodus 20:2.

Barnes' Notes on the Bible

The Israelites were at the point of quitting a normal, life for a fixed and settled abode in the midst of other nations; they were exchanging a condition of comparative poverty for great and goodly cities, houses and vineyards. There was therefore before them a double danger;

(1) a God-forgetting worldliness, and

(2) a false tolerance of the idolatries practiced by those about to become their neighbors.

The former error Moses strives to guard against in the verses before us; the latter in Deuteronomy 7:1-11.

Deuteronomy 6:13

The command “to swear by His Name” is not inconsistent with the Lord’s injunction Matthew 5:34, “Swear not at all.” Moses refers to legal swearing, our Lord to swearing in common conversation. It is not the purpose of Moses to encourage the practice of taking oaths, but to forbid that, when taken, they should be taken in any other name than that of Israel’s God. The oath involves an invocation of Deity, and so a solemn recognition of Him whose Name is made use of in it. Hence, it comes especially within the scope of the commandment Moses is enforcing.

Deuteronomy 6:25

It shall be our righteousness - i. e., God will esteem us as righteous and deal with us accordingly. From the very beginning made Moses the whole righteousness of the Law to depend entirely on a right state of the heart, in one word, upon faith.

Clarke's Notes on the Bible

Verse Deuteronomy 6:12. Beware lest thou forget the Lord — In earthly prosperity men are apt to forget heavenly things. While the animal senses have every thing they can wish, it is difficult for the soul to urge its way to heaven; the animal man is happy, and the desires of the soul are absorbed in those of the flesh. God knows this well; and therefore, in his love to man, makes comparative poverty and frequent affliction his general lot. Should not every soul therefore magnify God for this lot in life? "Before I was afflicted," says David, "I went astray;" and had it not been for poverty and affliction, as instruments in the hands of God's grace, multitudes of souls now happy in heaven would have been wretched in hell. It is not too much to speak thus far; because we ever see that the rich and the affluent are generally negligent of God and the interests of their souls. It must however be granted that extreme poverty is as injurious to religion as excessive affluence. Hence the wisdom as well as piety of Agur's prayer, Proverbs 30:7-9: "Give me neither poverty nor riches, lest I be full and deny thee, or lest I be poor and steal," &c.