Ulangan 8:4

Bahasa Indonesia Sehari-hari

Pakaianmu tidaklah menjadi buruk di tubuhmu dan kakimu tidaklah menjadi bengkak selama empat puluh tahun ini.

Parallel Translations

Alkitab Terjemahan Baru
Pakaianmu tidaklah menjadi buruk di tubuhmu dan kakimu tidaklah menjadi bengkak selama empat puluh tahun ini.

Alkitab Terjemahan Lama
Bahwa dalam empat puluh tahun ini pakaianmu tiada menjadi buruk pada tubuhmu dan kakimupun tiada bengkak.

Contextual Overview

¹ All the commaundementes which I commaunde thee this day, shal ye kepe for to do the, that ye may liue, and multiplie, and go in and possesse the lande which the Lorde sware vnto your fathers. ² And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no. ³ He humbled thee, and suffered thee to hunger, & fed thee with Manna, which neither thou nor thy fathers knewe of, to make thee knowe that a man doth not lyue by bread only: but by euery [worde] that proceedeth out of the mouth of the Lorde, doth a man lyue. ⁴ Thy rayment waxed not olde vpon thee, neither dyd thy foote swell these fourtie yeres. ⁵ This also shalt thou consider in thine heart: that as a man chastiseth his sonne, euen so the Lord thy God chasteneth thee. ⁶ Therefore shalt thou kepe the commaundementes of the Lorde thy God, that thou walke in his wayes, and feare hym. ⁷ For the Lorde thy God bryngeth thee into a good lande, a lande in the whiche are riuers of water, and fountaines and deapthes that spring out of valleys and hylles: ⁸ A lande wherin is wheate and barlie, vineyardes, fightrees, & pomgranates, a lande wherein is oyle oliue and honie: ⁹ A lande wherin thou shalt eate bread without scarcenes, neither shalt thou lacke any thyng: a land whose stones are iron, and out of whose hylles thou shalt digge brasse.

Bible Verse Review
  from Treasury of Scripure Knowledge

Many have attempted to give the following meaning to this text - "God so amply provided for them all the necessaries of life, that they never were obliged to wear tattered garments, nor were their feet injured for lack of shoes or sandals." Now, though the Israelites doubtless brought out of Egypt more raiment than what they had upon them; and they might manufacture the fleeces of their flocks in the wilderness; and also might be favoured by Providence with other supplies from the neighbouring nations or travelling hordes of Arabs; yet, when we consider their immense numbers, their situation and long continuance in the wilderness, and the very strong expressions made use of in the text, why should we question the extraordinary and miraculous interposition of God in this respect, as well as in others, not less stupendous in their nature, or constant in their supply? Deuteronomy 29:5, Nehemiah 9:21, Matthew 26:25-30

Reciprocal: Joshua 5:6 - walked Acts 7:36 - and in the wilderness Philippians 4:19 - supply 1 Timothy 6:8 - General Hebrews 3:9 - forty

Cross-References

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.

2 Kings 19:37
And it fortuned, that as he was in a temple worshipping Nisroch his God, Adramelech & Saresar his owne sonnes smote hym with the sworde: And they escaped into the lande of Armenia, and Asarhaddon his sonne raigned in his steade.

Isaiah 37:38
Afterwarde it chaunced as he prayed in the temple of Nesroch his God, that Adramalech and Sarazer his owne sonnes slue hym with the sworde, and fled into the lande of Armenia: and Asarhaddon his sonne raigned in his steede.

Jeremiah 51:27
Set vp a token in the lande, blowe the trumpets among the heathen, prouoke the nations agaynst her, call the kyngdomes of Ararat, Menni, and Ascanez, agaynst her, set the prince agaynst her, bryng as great a sort of terrible horses agaynst her as yf they were grashoppers.

Gill's Notes on the Bible

Thy raiment waxed not old upon thee, c] They wanted not clothes all the forty years they were in the wilderness which some account for by the rising generation being supplied with the clothes of those that died in the wilderness, and with the spoils they took from Amalek, Exodus 17:1 and others, as Aben Ezra observes, remark that they brought much clothes with them out of Egypt, which no doubt they did; see Exodus 12:35 and he adds, as worthy of notice, that the manna they lived upon did not produce sweat, which is prejudicial to clothes; but be it so, that they were sufficiently provided with clothes, it must be miraculous that these clothes they wore should not wax old. This, in a spiritual sense, may denote the righteousness of Christ, which is often compared to raiment, the property of which is, that it never waxes old, wears out, or decays; it is an everlasting righteousness, and will never be abolished, but will answer for the saints in a time to come; see Isaiah 51:6 neither did thy foot swell these forty years; or puff up like paste, as Jarchi explains it, which is often the case in long journeys; the Septuagint version is, "did not become callous"; a callousness or hardness is frequently produced by travelling; in

Deuteronomy 29:5 it is explained of the shoes on their feet not waxing old; so Ben Melech, and the Targums of Onkelos and Jonathan, and the Syriac and Arabic versions here, "thy feet were not naked", were not without shoes; these were no more wore out by travel than their clothes upon their backs, and this was equally as miraculous: the Gibeonites, pretending to come from a far country, and to have travelled much and long, put on old garments and old shoes, to make it probable and plausible, Joshua 9:5. This may be an emblem of the perseverance of the saints in faith and holiness: shoes upon the feet denote a Gospel conversation, which is very beautiful, Song of Solomon 7:1 the feet of saints being shod with the preparation of the Gospel of peace; which, as shoes to the feet, guides and directs the Christian walk, strengthens and makes fit for walking, keeps tight and preserves from slipping and falling, and protects from what is harmful, accompanied by the power and grace of God.

Barnes' Notes on the Bible

They had clothes, it would seem, in abundance (compare Exodus 12:34-35) at the beginning of the 40 years; and during those years they had many sheep and oxen, and so must have had much material for clothing always at command. No doubt also they carried on a traffic in these, as in other commodities, with the Moabites and the nomadic tribes of the desert. Such ordinary supplies must not be shut out of consideration, even if they were on occasions supplemented by extraordinary providences of God, as was undoubtedly the case with their food.

Clarke's Notes on the Bible

Verse Deuteronomy 8:4. Thy raiment waxed not old, c. — The plain meaning of this much-tortured text appears to me to be this: "God so amply provided for them all the necessaries of life, that they never were obliged to wear tattered garments, nor were their feet injured for lack of shoes or sandals." If they had carvers, engravers, silversmiths, and jewellers among them, as plainly appears from the account we have of the tabernacle and its utensils, is it to be wondered at if they also had habit and sandal makers, c., &c., as we are certain they had weavers, embroiderers, and such like? And the traffic which we may suppose they carried on with the Moabites, or with travelling hordes of Arabians, doubtless supplied them with the materials though, as they had abundance of sheep and neat cattle, they must have had much of the materials within themselves. It is generally supposed that God, by a miracle, preserved their clothes from wearing out: but if this sense be admitted, it will require, not one miracle, but a chain of the most successive and astonishing miracles ever wrought, to account for the thing for as there were not less than 600,000 males born in the wilderness, it would imply, that the clothes of the infant grew up with the increase of his body to manhood, which would require a miracle to be continually wrought on every thread, and on every particle of matter of which that thread was composed. And this is not all; it would imply that the clothes of the parent became miraculously lessened to fit the body of the child, with whose growth they were again to stretch and grow, &c. No such miraculous interference was necessary.