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the Week of Proper 20 / Ordinary 25
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Bahasa Indonesia Sehari-hari

Pengkhotbah 1:14

Aku telah melihat segala perbuatan yang dilakukan orang di bawah matahari, tetapi lihatlah, segala sesuatu adalah kesia-siaan dan usaha menjaring angin.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Instruction;   Investigation;   Science;   Works;   Thompson Chain Reference - Business Life;   Capital and Labour;   Fruitless Labour;   Labour;   Toil;   Worldly;   The Topic Concordance - Vanity;  

Dictionaries:

- American Tract Society Bible Dictionary - Vanity;   Holman Bible Dictionary - Ecclesiastes, Book of;   Spirit;   Wind;   Hastings' Dictionary of the New Testament - Winter ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;   The Jewish Encyclopedia - Astrology;  

Devotionals:

- Every Day Light - Devotion for October 2;  

Parallel Translations

Alkitab Terjemahan Baru
Aku telah melihat segala perbuatan yang dilakukan orang di bawah matahari, tetapi lihatlah, segala sesuatu adalah kesia-siaan dan usaha menjaring angin.

Contextual Overview

12 I my selfe the preacher was kyng of Israel at Hierusalem, 13 And dyd applie my mynde to seke out & searche for knowledge of all thynges that are done vnder heauen: Such trauayle and labour hath God geuen vnto the children of men, to exercise them selues therin. 14 Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde. 15 The croked can not be made straight, nor the imperfection of thynges can be numbred. 16 I communed with myne owne heart, saying: lo I am come to great estate, and haue gotten more wisdome then all they that haue ben before me in Hierusalem. 17 Yea, my heart had great experience of wisdome & knowledge: for thervnto I applied my mynde, that I myght knowe what were wisdome and vnderstandyng, what were errour and foolishnesse: and I perceaued that this was also but a vexation of mynde. 18 For where much wisdome is, there is also great trauayle and disquietnesse: and the more knowledge a man hath, the more is his care.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ecclesiastes 1:17, Ecclesiastes 1:18, Ecclesiastes 2:11, Ecclesiastes 2:17, Ecclesiastes 2:26, 1 Kings 4:30-32, Psalms 39:5, Psalms 39:6

Reciprocal: Genesis 3:17 - cursed Genesis 42:38 - bring Esther 5:13 - Yet all this Job 7:3 - months of Psalms 78:33 - years Psalms 127:2 - vain Psalms 144:4 - Man Ecclesiastes 2:15 - Then I Ecclesiastes 3:10 - General Ecclesiastes 4:3 - who Ecclesiastes 4:4 - This is Ecclesiastes 4:16 - this Ecclesiastes 6:9 - this Ecclesiastes 8:9 - this Ecclesiastes 11:10 - for Ecclesiastes 12:8 - General Jeremiah 2:13 - broken cisterns Matthew 11:28 - all

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.
Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
Genesis 1:3
And God sayde, let there be light: and there was light.
Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.
Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.
Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.
Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

I have seen all the works that are done under the sun,.... All things done by the Lord, that were on the earth, and in it, and in the sea; he considered them, and endeavoured to search into the nature of them; and did attain to a very great knowledge of them, so that he could speak of them to the instruction of others; see 1 Kings 4:33; and all that were done by men, by their head, or by their hands; all that were written or wrought by them; all their philosophical works and experiments, and all their mechanic operations; as well as all their good and bad works, in a moral sense; so the Targum,

"I saw all the deeds of the children of men, which are done under the sun in this world;''

and, behold, all [is] vanity and vexation of spirit; not only the things known, but the knowledge of them; it is mere vanity, there is nothing solid and substantial in it, or that can make a man happy; yea, on the contrary, it is vexatious and distressing; it is not only a weariness to the flesh to obtain it, but, in the reflection of it, gives pain and uneasiness to the mind: it is a "breaking of the spirit" n of the man, as the Targum, Jarchi, and Alshech, interpret the phrase; it wastes and consumes his spirit, as well as his time, and all to no purpose; it is, as some ancient Greek versions and others render it, and not amiss, a "feeding on wind" o; what is useless and unprofitable, and like labouring for that; see Hosea 12:1 Ecclesiastes 5:16; and so Aben Ezra.

n רעות רוח "affiictio spiritus", V. L. Junius Tremellius "contritio spiritus", so some in Vatablus. o νομη ανεμου, Aquila; "pastio venti", Mercerus, Piscator, Gejerus, Amama.

Barnes' Notes on the Bible

Vexation of spirit - A phrase which occurs 7 times, and may be otherwise translated, “feeding on wind.” Modern Hebrew grammarians assert that the word rendered “vexation” must be derived from a root signifying “to feed,” “follow,” “strive after.” This being admitted, it remains to choose between two translations:

(1) “striving after wind,” or “windy effort;” adopted by the Septuagint and the majority of modern interpreters; or

(2) feeding on wind. Compare Hosea 12:1 : and similar phrases in Proverbs 15:14; Isaiah 44:20; Psalms 37:3.

Clarke's Notes on the Bible

Verse 14. Behold, all is vanity — After all these discussions and experiments, when even the results have been the most successful, I have found only rational satisfaction; but not that supreme good by which alone the soul can be made happy.

O curas hominum! O quantum est in rebus inane!

"How anxious are our cares, and yet how vain

The bent of our desires!"

PERS. Sat. i., v. 1.


 
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