Pengkhotbah 3:7

Bahasa Indonesia Sehari-hari

ada waktu untuk merobek, ada waktu untuk menjahit; ada waktu untuk berdiam diri, ada waktu untuk berbicara;

Parallel Translations

Alkitab Terjemahan Baru
ada waktu untuk merobek, ada waktu untuk menjahit; ada waktu untuk berdiam diri, ada waktu untuk berbicara;

Contextual Overview

¹ Euery thyng hath a tyme, yea all that is vnder the heaue hath his conuenient season. ² There is a tyme to be borne, and a tyme to dye: there is a tyme to plant, and a tyme to plucke vp the thyng that is planted. ³ A tyme to slay, and a tyme to make whole: a tyme to breake downe, and a tyme to builde vp. ⁴ A tyme to weepe, and a tyme to laugh: a tyme to mourne, & a tyme to daunce. ⁵ A tyme to cast away stones, and a tyme to gather stones together: A tyme to imbrace, and a tyme to refrayne from imbracyng. ⁶ A tyme to wynne, and a tyme to lose: A tyme to spare, and a tyme to spende. ⁷ A tyme to cut in peeces, and a tyme to sowe together: A tyme to kepe scilence, and a tyme to speake. ⁸ A tyme to loue, and a tyme to hate: A tyme of warre, and a tyme of peace. ⁹ What hath a man els that doth any thyng, but weerinesse and labour? ¹⁰ For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.

Bible Verse Review
  from Treasury of Scripure Knowledge

time to rend: Genesis 37:29, Genesis 37:34, 2 Samuel 1:11, 2 Samuel 3:31, 1 Kings 21:27, 2 Kings 5:7, 2 Kings 6:30, Jeremiah 36:24, Joel 2:13, Acts 9:39

time to keep: Job 2:13, Psalms 39:2, Isaiah 36:21, Jeremiah 8:14, Lamentations 3:28, Amos 5:13, Amos 8:3, Micah 7:5

and a time to speak: Genesis 44:18, Genesis 44:34, 1 Samuel 19:4, 1 Samuel 19:5, 1 Samuel 25:24-44, Esther 4:13, Esther 4:14, Esther 7:4, Job 32:4 - Job 37:24, Proverbs 24:11, Proverbs 24:12, Proverbs 31:8, Proverbs 31:9, Luke 19:37-40, Acts 4:20

Reciprocal: Genesis 2:7 - dust 2 Kings 2:5 - I know it Nehemiah 2:12 - neither Luke 9:36 - And they John 8:6 - as though

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Deuteronomy 28:34
So that thou shalt be cleane beside thy self, for the sight of thine eyes which thou shalt see.

2 Kings 6:20
But it fortuned that when they were come to Samaria, Elisa sayde: Lorde, open their eyes that they may see. And the Lorde opened their eyes, and they sawe, & behold they were in the middes of Samaria.

Isaiah 28:20
For the bed is narrowe and not large, and the couering so small that a man can not winde him selfe [vnder it.]

Isaiah 59:6
Their webbe maketh no cloth, and they may not couer them with their labours: their deedes are the deedes of wickednesse, and the worke of robberie is in their handes.

Luke 16:23
And beyng in hell in tormentes, he lyft vp his eyes, and sawe Abraham a farre of, and Lazarus in his bosome,

Gill's Notes on the Bible

A time to rend, and a time to sew,.... To rend garments, in case of blasphemy, and in times of mourning and fasting, and then to sew them up when they are over; see Isaiah 37:1; This the Jews apply to the rending of the ten tribes from Rehoboam, signified by the rending of Jeroboam's garment, 1 Kings 11:30; the sewing up or uniting of which is foretold, Ezekiel 37:22. Some interpret it of the rending of the Jewish church state, signified by the rending of the vail, at the death of Christ; and of the constituting the Gospel church state among the Gentiles;

a time to keep silence, and a time to speak k; when it is an evil time, a time of calamity in a nation, it is not a time to be loquacious and talkative, especially in a vain and ludicrous way, Amos 5:13; or when a particular friend or relation is in distress, as in the case of Job and his friends, Job 2:13; or when in the presence of wicked men, who make a jest of everything serious and religious, Psalms 39:1; and so when under afflictive dispensations of Providence, it is a time to be still and dumb, and not open the mouth in a murmuring and complaining way, Leviticus 10:3. And, on the other hand, there is a time to speak, either publicly, of the truths of the Gospel, in the ministry of it, and in vindication of them; or privately, of Christian experience: there is a time when an open profession should be made of Christ, his word and ordinances, and when believers should speak to God in prayer and praise; which, should they not, the stones in the wall would cry out.

k ωρη μεν πολεων μυθων, ωρη δε και υπνου, Homer. Odyss. 11. v. 378.

Barnes' Notes on the Bible

Rend - i. e., Tear garments in sign of mourning or anger. See 2 Samuel 1:2, 2 Samuel 1:11 ff.

Clarke's Notes on the Bible

Verse Ecclesiastes 3:7. A time to rend, - sew, - keep silence, - speak —

_______________ "Intestine broils

And factions rend a state: at length the breach

Is heal'd, and rest ensues. Wisdom restrains

The tongue, when words are vain: but now,

'Tis time to speak, and silence would be criminal."