Pengkhotbah 4:12

Bahasa Indonesia Sehari-hari

Dan bilamana seorang dapat dialahkan, dua orang akan dapat bertahan. Tali tiga lembar tak mudah diputuskan.

Parallel Translations

Alkitab Terjemahan Baru
Dan bilamana seorang dapat dialahkan, dua orang akan dapat bertahan. Tali tiga lembar tak mudah diputuskan.

Contextual Overview

⁷ Moreouer I turned me, and beholde yet another vanitie vnder the sunne. ⁸ There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: [yet saith he not] for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng. ⁹ Therfore two are better then one, for they may well enioy the profite of their labour: For yf one of them fall, his companion helpeth him vp agayne. ¹⁰ But wo is him that is alone: for yf he fal, he hath not another to helpe him vp. ¹¹ Agayne, when two sleepe together they are warme: but howe can a body be warme alone? ¹² One may be ouercome, but two may make resistaunce: A three folde gable is not lightly broken.

Bible Verse Review
  from Treasury of Scripure Knowledge

And if: This is well illustrated by the fable of the dying father, who, to shew his sons the advantages of union, gave them a bundle of twigs, which could not be broken when bound together, but were easily snapped asunder one by one.

and a: 2 Samuel 23:9, 2 Samuel 23:16, 2 Samuel 23:18, 2 Samuel 23:19, 2 Samuel 23:23, Daniel 3:16, Daniel 3:17, Ephesians 4:3

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.

Genesis 4:23
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Leviticus 26:20
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.

Leviticus 26:36
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.

Psalms 109:10
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.

Gill's Notes on the Bible

And if one prevail against him, two shall withstand him,.... If an enemy, or a thief, or a robber, attack anyone of them, in friendship and fellowship together, and is more than a match for him; both joined together will be able to resist him; so that he shall not succeed in his enterprise, and do the mischief he designed; see

2 Samuel 10:11; Thus, when Satan attacks a single believer, which he chooses to do when alone; so he tempted Eve in the garden, and Christ in the wilderness; and one or more fellow Christians know of it, they are capable of helping their tempted friend, by their advice and counsel, they not being ignorant of Satan's devices; and by striving together in their prayers to God for him: so when false teachers make their efforts, as they usually do, Satan like, upon the weaker sex, and, when alone, they too often succeed; but when saints stand fast in one spirit, and strive together for the faith of the Gospel, they stand their ground, withstand the enemy, and maintain truth;

and a threefold cord is not quickly broken; or "in haste" c; as two are better than one, so three or more united together, it is the better still; they are able to make head against an enemy; and to conquer him, "vis unita fortior est": if a family, community, city, or kingdom, are divided against themselves, they cannot stand; but, if united, in all probability nothing can hurt them. This doctrine is taught in the fable of the bundle of sticks the old man gave to his sons to break; which, while fastened together, could not be done; but, when art bound, and took out singly, were easily snapped asunder; teaching them thereby unity among themselves, as their greatest security against their common enemy. The same instruction is given by this threefold cord; while it remains twisted together, it is not easily broke, but if the threads are untwisted and unloosed, they are soon snapped asunder: so persons in religious fellowship, be they more or fewer, while they keep the unity of the Spirit in the bond of peace, they are terrible, as an army with banners, and the gates of hell cannot prevail against them. And if this is true of the united love and affections of saints, it must be much more so of the love of Father, Son, and Spirit; that threefold cord, with which the saints are drawn and held; and of which it may be said, that it not only is not quickly broken, but that it cannot be broken at all; and therefore those who are held by it are in the utmost safety. Some apply this to the three principal graces, faith, hope, and love, which are abiding ones; and, though they may sometimes be weak and low in their acts and exercise, can never be lost.

c במהרה "in festinatia", Montanus; "in celeritate", Vatablus; "in festinatione", Rambachius.

Barnes' Notes on the Bible

The spectacle of a prosperous man whose condition is rendered vain by his brotherless, childless isolation.

Ecclesiastes 4:8

A second - Any one associated or connected with him.

Ecclesiastes 4:9-12

Compare a saying from the Talmud: “A man without companions is like the left hand without the right.”