Pengkhotbah 4:16

Bahasa Indonesia Sehari-hari

Tiada habis-habisnya rakyat yang dipimpinnya, namun orang yang datang kemudian tidak menyukai dia. Oleh sebab itu, inipun kesia-siaan dan usaha menjaring angin.

Parallel Translations

Alkitab Terjemahan Baru
Tiada habis-habisnya rakyat yang dipimpinnya, namun orang yang datang kemudian tidak menyukai dia. Oleh sebab itu, inipun kesia-siaan dan usaha menjaring angin.

Contextual Overview

¹³ A poore chylde beyng wise, is better then an olde kyng that doteth, and can not beware in tyme to come. ¹⁴ Some one commeth out of prison, and is made a kyng: and another which is borne in the kyngdome, commeth vnto pouertie. ¹⁵ And I perceaued that all men lyuyng vnder the sunne, go with the seconde childe that shall stande vp in the steade of the other. ¹⁶ As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.

Bible Verse Review
  from Treasury of Scripure Knowledge

no end: 2 Samuel 15:12, 2 Samuel 15:13, 1 Kings 1:5-7, 1 Kings 1:40, 1 Kings 12:10-16

they also: Judges 9:19, Judges 9:20, 2 Samuel 18:7, 2 Samuel 18:8, 2 Samuel 19:9

this: Ecclesiastes 1:14, Ecclesiastes 2:11, Ecclesiastes 2:17, Ecclesiastes 2:26

Reciprocal: Ecclesiastes 1:2 - General Ecclesiastes 4:4 - This is Ecclesiastes 5:10 - this Ecclesiastes 6:11 - General Ecclesiastes 11:8 - All that

Cross-References

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Exodus 20:18
And all the people saw the thunder and lightning, and the noyse of the trumpet, and the mountayne smoking: And when the people sawe it, they remoued, and stoode a farre of:

2 Kings 13:23
And the Lorde had mercie on them, and pitied them, and had respect vnto them, because of his appoyntment made with Abraham, Isahac, and Iacob, and would not destroy them, neither cast he them from him as yet.

2 Kings 24:20
For the wrath of the Lorde was moued against Hierusalem & Iuda, vntill he cast them out of his sight: And Zedekia rebelled against the king of Babylon.

Job 1:12
And the Lorde saide vnto Satan: Lo, all that he hath be in thy power, only vpon him selfe see that thou lay not thine hand. And Satan went foorth from the presence of the Lorde.

Job 2:7
So went Satan foorth from the presence of the Lorde, and smote Iob with sore byles, from the sole of his foote vnto his crowne.

Job 20:17
So that he shall no more see the ryuers and brookes of hony and butter.

Psalms 5:11
And all they that trust in thee wyll reioyce, they wyll triumph for euer, because thou defendest them: and they that loue thy name, wyll be ioyfull in thee.

Psalms 68:2
Lyke as the smoke vanisheth, [so] wylt thou cause [them] to vanishe away: and lyke as water melteth at the fire, [so] wyll the vngodly perishe at the presence of the Lorde.

Gill's Notes on the Bible

[There is] no end of all the people, [even] of all that have been before them,.... Before the present generation, the living that walked under the sun; a vast number they were that lived before them, and they were of the same restless temper and disposition; changeable in their affection and behaviour towards their governors; no end of their number, nor any stable affection for, nor settled satisfaction in, their rulers; but this itch of novelty, of having new princes over them, went from age to age, from generation to generation. Some understand this of the king and his son, the predecessor and successor, and of those that went before them; and of their behaviour to the kings that reigned before them; the people have not their end or satisfaction in their governors, but are restless: which comes to the same sense;

they also that come after shall not rejoice in him; that come after the present generation, and after both the reigning prince, and even after his successor; they will not rejoice long in him that shall be upon the throne after them, any more than the present subjects of the old king, or those that now pay their court to the heir apparent; they will be so far from rejoicing in him, that they will loath and despise him, and wish him dead or dethroned, and another in his room.

Surely this also [is] vanity and vexation of spirit; to a king, to see himself thus used by his subjects; for a short time extolled and praised, and then despised and forsaken.

Barnes' Notes on the Bible

These verses set forth the vanity of earthly prosperity even on a throne. Opinion as to their application is chiefly divided between considering them a parable or fiction like that of the childless man in Ecclesiastes 4:8 : or as setting forth first the vicissitudes of royal life in two proverbial sayings Ecclesiastes 4:13-14, and then Ecclesiastes 4:15-16, the vicissitudes or procession of the whole human race, one generation giving place to another, Which in its turn will be forgotten by its successor. On the whole, the first appears to have the better claim.

Ecclesiastes 4:13

Child - Rather, young man.

Ecclesiastes 4:14

Rather: For out of the house of bondage he goes forth to be a king; although he was born poor in his kingdom, i. e., in the country over which he became king.

Ecclesiastes 4:15

I considered ... - literally, I saw “all the population of the young man’s kingdom.”

The second child - This second youth is generally understood to be identical with the one mentioned in Ecclesiastes 4:13.

Ecclesiastes 4:16

There is - Rather: There was.

That have been before them - Rather, before whom he was, i. e., at the head of whom the young king was. Compare Micah 2:13.

They also that ... him - i. e., The next generation shall forget this chosen king.

Clarke's Notes on the Bible

Verse Ecclesiastes 4:16. There is no end of all the people — This is supposed to refer to the multitudes of people who hail the advent and accession of a new sovereign; for, as Suetonius remarks, A plerisque adorari solem orientem, "Most people adore the rising sun." But when the new king becomes old, very few regard him; and perhaps he lives long enough to be as much despised by the very persons who before were ready to worship him. This is also a miserable vanity. Thus the blooming heir -

"Shall feel the sad reverse: honoured awhile;

Then, like his sire, contemn'd, abhorr'd, forgot."

C.