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Bahasa Indonesia Sehari-hari

Pengkhotbah 7:11

Hikmat adalah sama baiknya dengan warisan dan merupakan suatu keuntungan bagi orang-orang yang melihat matahari.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Riches;   Wisdom;   The Topic Concordance - Goodness;   Profit;   Wisdom;  

Dictionaries:

- Bridgeway Bible Dictionary - Wisdom literature;   Fausset Bible Dictionary - Ecclesiastes, the Book of;   Holman Bible Dictionary - Ecclesiastes, Book of;   Poetry;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;   The Jewish Encyclopedia - Abba Saḳḳara;   Bar Ḳappara;   Ben-Baṭiaḥ;   Ben Kalba Sabbua';   Beruriah;   ḥuppah;   Judah I.;   Serah;   Sheshet;   Tarsus;   Zealots;  

Devotionals:

- Every Day Light - Devotion for September 3;  

Parallel Translations

Alkitab Terjemahan Baru
Hikmat adalah sama baiknya dengan warisan dan merupakan suatu keuntungan bagi orang-orang yang melihat matahari.

Contextual Overview

11 Wysdome with inheritaunce is good, yet better is it with them that without care may beholde the sunne: 12 For wysdome defendeth aswell as money, and the excellent knowledge & wysdome geueth lyfe vnto hym that hath it in possession. 13 Consider the worke of God, how that no man can make the thing straight, whiche he maketh crooked. 14 Use well the tyme of prosperitie, and remember the tyme of misfortune: for God doth so temper the one and the other, that a man can finde nothing els. 15 All thinges haue I considered in the time of my vanitie: that the iust man perisheth for his righteousnesse sake, & the vngodly liueth in his wickednesse. 16 Therfore be thou neither to righteous nor ouer wyse, that thou perishe not. 17 Be neither to vnrighteous also nor to foolishe, lest thou die before thy time. 18 It is good for thee to take holde of this, and not to let that go out of thy hande: For he that feareth God, commeth foorth with them all. 19 Wysdome geueth more courage vnto the wyse, then ten mightie men of the citie. 20 For there is not one iust vpon earth that doth good, and sinneth not.

Bible Verse Review
  from Treasury of Scripure Knowledge

good with an inheritance: or, as good as an inheritance, yea, better too. Ecclesiastes 9:15-18, 1 Kings 3:6-9, Luke 16:8, Luke 16:9, 1 Timothy 6:17-19

them: Ecclesiastes 11:7

Reciprocal: 1 Kings 3:9 - to judge Job 22:2 - as he that Proverbs 8:10 - General Proverbs 14:24 - crown Proverbs 21:20 - treasure Ecclesiastes 1:3 - under Ecclesiastes 2:13 - I saw Ecclesiastes 10:19 - but

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.
Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.
Genesis 7:5
Noah therfore did according vnto all that God commaunded him.
Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.
Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,
Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.
Genesis 7:23
And euery substaunce was destroyed that remayned and that was in the vpper part of the grounde, both man and cattell, and worme, and the foule of the heauen, they were euen destroyed from of the earth, and Noah onlye remayned aliue, and they that were with him in the arke.
Genesis 7:24
But the water preuayled vpon the earth, a hundreth and fiftie dayes.
2 Kings 7:2
Then a certayne lorde (on whose hand the king leaned) aunswered the man of God, and sayde: Beholde, if the Lorde would make windowes in heaue, might this saying come to passe? He sayde: Behold, thou shalt see it with thyne eyes, but shalt not eate therof.
2 Kings 7:19
Whervnto that lorde aunswered the man of God, and sayde: Yea and if the Lorde made windowes in heauen, might it come to passe? And he sayd: Beholde, thou shalt see it with thyne eyes, and shalt not eate thereof.

Gill's Notes on the Bible

Wisdom [is] good with an inheritance,.... It is good of itself. Or, "is as good as an inheritance" n, as it may be rendered; it is a portion of itself, especially spiritual and divine wisdom. The Targum interprets it, the wisdom of the law, or the knowledge of that; but much more excellent is the wisdom of the Gospel, the wisdom of God in a mystery, the hidden wisdom; the knowledge of which, in an experimental way, is preferable to all earthly inheritances: but this with an inheritance is good, yea, better than without one; for wisdom, without riches, is generally overlooked and despised in men; see Ecclesiastes 9:16; when wealth, with wisdom, makes a man regarded; this commands respect and attention; as well as he is in a better condition to do good, if willing to share, and ready to distribute;

and [by it there is] profit to them that see the sun; mortals in this present state, who are described as such that see the sun rise and set, and enjoy the heat and light of it, receive much advantage from men who are both wise and rich: or, "and [it is] an excellency to them that see the sun"; it is an excellency to mortals and what gives them superiority to others, that they have both wisdom and riches.

n עם נחלה "aeque ac haereditas", Gejerus, Schmidt.

Barnes' Notes on the Bible

And by it there is profit ... - literally, And is profitable to the living. The same word as in Ecclesiastes 6:11, to the question in which it looks like an answer.

Clarke's Notes on the Bible

Verse Ecclesiastes 7:11. Wisdom is good with an inheritance — In this chapter Solomon introduces many observations which appear to be made by objectors against his doctrine; and as he was satisfied of their futility, he proposes them in their own full strength, and then combats and destroys them. It is quite necessary to attend to this; else we shall take the objector's words for those of Solomon; and think, as some have done, that the wise man contradicts and refutes himself. Observations, reflections, and objections of friends and adversaries are frequently introduced in the works of ancient authors, without mentioning them as such. This is frequent, more particularly in ethic writers; and we have many specimens in Horace; and without this distinction, it would be impossible to make sense of some of his writings. Here, an objector, who had listened to the wise man declaiming in favour of wisdom, suddenly interrupts him, and says in effect, "I grant the truth of what you have said. Wisdom is very good in its place; but what is it without property? A man who has a good inheritance may be profited by wisdom, because it will show him how to manage it to the best advantage."


 
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