Pengkhotbah 7:2

Bahasa Indonesia Sehari-hari

Pergi ke rumah duka lebih baik dari pada pergi ke rumah pesta, karena di rumah dukalah kesudahan setiap manusia; hendaknya orang yang hidup memperhatikannya.

Parallel Translations

Alkitab Terjemahan Baru
Pergi ke rumah duka lebih baik dari pada pergi ke rumah pesta, karena di rumah dukalah kesudahan setiap manusia; hendaknya orang yang hidup memperhatikannya.

Contextual Overview

¹ A good name is more worth then precious oyntment: & the day of death, is better the the day of byrth. ² It is better to go into an house of mourning, then into a banketting house: For there is the ende of all men, and he that is liuing taketh it to heart. ³ Grauitie is better then to laugh: for when the countenaunce is heauie, the heart is refourmed. ⁴ The heart of the wise is in the mourning house: but the heart of the foolishe is in the house of myrth. ⁵ It is better to geue eare to the chastening of a wyse man, then to heare the songue of fooles: ⁶ For the laughyng of fooles is like the cracking of thornes vnder a pot: and that is but a vayne thing.

Bible Verse Review
  from Treasury of Scripure Knowledge

better: Genesis 48:1-22, Genesis 49:2-33, Genesis 50:15-17, Job 1:4, Job 1:5, Isaiah 5:11, Isaiah 5:12, Isaiah 22:12-14, Amos 6:3-6, Matthew 5:4, Matthew 14:6-12, 1 Peter 4:3, 1 Peter 4:4

that: Numbers 23:10, Deuteronomy 32:29, Romans 6:21, Romans 6:22, Philippians 3:19, Hebrews 9:27

living: Deuteronomy 32:46, Isaiah 47:7, Haggai 1:5, *marg. Malachi 2:2

Reciprocal: Esther 1:10 - the heart Ecclesiastes 2:2 - It is Ecclesiastes 9:5 - the living Ecclesiastes 10:19 - feast Jeremiah 12:11 - layeth Jeremiah 16:8 - General Luke 6:21 - ye that weep John 11:19 - to comfort James 4:9 - afflicted 1 Peter 4:7 - the end

Cross-References

Genesis 7:1
And the Lord said vnto Noah: come thou and al thy house into ye arke: for thee haue I seen ryghteous before me in this generation.

Genesis 7:8
Of cleane beastes, and of vncleane beastes, and of foules, and of euery such as creepeth vpon the earth,

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:15
And they came vnto Noah into the arke, two and two, of all fleshe wherein is the breath of lyfe.

Genesis 7:19
And the waters preuayled exceedingly vpon the earth, and al the high hilles that are vnder the whole heauen, were couered.

Genesis 7:21
And all fleshe perished, that moued vpon the earth, in foule, in cattell, in beast, and in euery worme that creepeth vpon the earth, yea, and euery man also.

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Leviticus 10:10
And that ye may put difference betweene holy and vnholy, betweene vncleane and cleane:

Ezekiel 44:23
They shall shewe my people the difference betweene the holy and vnholy, and cause them to discerne betwixt the cleane and vncleane.

Gill's Notes on the Bible

[It is] better to go to the house of mourning,.... For deceased relations or friends, who either lie unburied, or have been lately inferred; for the Jews kept their mourning for their dead several days afterwards, when their friends visited them in order to comfort them, as the Jews did Martha and Mary, John 11:31. So the Targum here,

"it is better to go to a mourning man to comfort him;''

for at such times and places the conversation was serious and interesting, and turned upon the subjects of mortality and a future state, and preparation for it; from whence useful and instructive lessons are learned; and so it was much better to be there

than to go to the house of feasting: the Targum is,

"than to the house of a feast of wine of scorners;''

where there is nothing but noise and clamour, luxury and intemperance, carnal mirth and gaiety, vain and frothy conversation, idle talk and impure songs, and a jest made of true religion and godliness, death and another world;

for that [is] the end of all men; not the house of feasting, but the house of mourning; or mourning itself, as Jarchi; every man must expect to lose his relation and friend, and so come to the house of mourning; and must die himself, and be the occasion of mourning: death itself seems rather intended, which is the end of all men, the way of all flesh; for it is appointed for men to die; and so the Targum,

"seeing upon them all is decreed the decree of death;''

and the living will lay [it] to his heart; by going to the house of mourning, he will be put in mind of death, and will think of it seriously, and consider his latter end, how near it is; and that this must be his case shortly, as is the deceased's he comes to mourn for. So the Targum interprets it of words concerning death, or discourses of mortality he there hears, which he takes notice of and lays to his heart, and lays up in it. Jarchi's note is,

"their thought is of the way of death.''

Barnes' Notes on the Bible

That - Namely, what is seen in the house of mourning.

Lay it to his heart - Consider it attentively.

Clarke's Notes on the Bible

Verse Ecclesiastes 7:2. It is better to go to the house of mourning — Birthdays were generally kept with great festivity, and to these the wise man most probably refers; but according to his maxim, the miseries of life were so many and so oppressive that the day of a man's death was to be preferred to the day of his birth. But, in dependently of the allusion, it is much more profitable to visit the house of mourning for the dead than the house of festivity. In the former we find occasion for serious and deeply edifying thoughts and reflections; from the latter we seldom return with one profitable thought or one solid impression.