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Bahasa Indonesia Sehari-hari

Pengkhotbah 7:24

Apa yang ada, itu jauh dan dalam, sangat dalam, siapa yang dapat menemukannya?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ignorance;   Wisdom;  

Encyclopedias:

- The Jewish Encyclopedia - Deep;  

Devotionals:

- Every Day Light - Devotion for August 31;  

Parallel Translations

Alkitab Terjemahan Baru
Apa yang ada, itu jauh dan dalam, sangat dalam, siapa yang dapat menemukannya?

Contextual Overview

23 All these thinges haue I proued in wysdome, for I thought to be wyse, but she went farther fro me then she was before: 24 yea and so deepe, that I might not reache vnto her. 25 I applied my minde also vnto knowledge, and to seeke and searche out science, wysdome, and vnderstanding, to knowe the foolishnesse of the vngodly, and the errour of doting fooles. 26 And I founde that a woman is bitterer then death, the whiche hath cast abrode her heart as a net that men fishe with, and her handes are chaynes: Who so pleaseth God shall escape from her, but the sinner wyll be taken with her. 27 Beholde (saith the preacher) this haue I diligently searched out and proued: One thing must be considered with another, that a man may come by knowledge, which as yet I seeke, and finde it not. 28 Among a thousande men I haue founde one: but not one woman among all. 29 Lo this onlye haue I founde, that God made man iust and right: but they sought many inuentions.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 30:11-14, Job 11:7, Job 11:8, Job 28:12-23, Job 28:28, Psalms 36:6, Psalms 139:6, Isaiah 55:8, Isaiah 55:9, Romans 11:33, 1 Timothy 6:16

Reciprocal: Job 28:20 - General Psalms 92:5 - deep Ecclesiastes 1:8 - man Ecclesiastes 7:28 - yet Ecclesiastes 8:17 - that a man Ecclesiastes 11:5 - even

Cross-References

Genesis 7:3
Of foules also of the ayre seuen and seuen, the male and the female, to kepe seede alyue vpon the face of all the whole earth.
Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.

Gill's Notes on the Bible

That which is far off,.... Or, "far off [is] that which has been" g. That which has been done by God already, in creation and providence, is out of the reach of men, is far from their understandings wholly to comprehend or account for; and likewise that which is past with men, what has been done in former ages, the history of past times, is very difficult to come at: or rather, according to Schmidt, and Rambachius after him, what was of old is now afar off or absent; the image of God in man which consisted of perfect wisdom, and was created at the same time with him, is now lost, and that is the reason why wisdom is far from him;

and exceeding deep, who can find it out? the primitive perfect wisdom is sunk so deep and gone, that no man can find it to the perfection it was once enjoyed; see Job 28:12. This may respect the knowledge of God, and the perfections of his nature; which are as high as heaven, and deeper than hell, Job 11:7; and of his thoughts, counsels, purposes, and decrees, which are the deep things of God; as well as the doctrines of the Gospel, and the mysteries of grace, 1 Corinthians 2:10; and even his providential dispensations towards the sons of men, Romans 11:33. The Targum of the whole is,

"Lo, now it is far off from the children of men to know all that has been from the days of old; and the secret of the day of death, and the secret of the day in which the King Messiah shall come, who is he that shall find it out by his wisdom?''

g רחוק מה שהיה "remotum (est) illud quod fuit", Montanus, Mercerus, Vatablus, Drusius, Gejerus.

Barnes' Notes on the Bible

literally, Far off is that which hath been i. e., events as they have occurred in the order of Divine Providence), and deep, deep, who can find it out?

Clarke's Notes on the Bible

Verse 24. That which is far off — Though the wisdom that is essential to our salvation may be soon learned, through the teaching of the Spirit of wisdom, yet in wisdom itself there are extents and depths which none can reach or fathom.


 
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