the Fourth Sunday after Easter
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Bahasa Indonesia Sehari-hari
Pengkhotbah 7:9
Bible Study Resources
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Janganlah lekas-lekas marah dalam hati, karena amarah menetap dalam dada orang bodoh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hasty: 1 Samuel 25:21, 1 Samuel 25:22, 2 Samuel 19:43, Esther 3:5, Esther 3:6, Proverbs 14:17, Proverbs 16:32, Jonah 4:9, Ephesians 4:26, Ephesians 4:27, James 1:19
anger: Genesis 4:5, Genesis 4:6, Genesis 4:8, Genesis 34:7, Genesis 34:8, Genesis 34:25, Genesis 34:26, Genesis 34:30, Genesis 34:31, 2 Samuel 13:22, 2 Samuel 13:28, 2 Samuel 13:32, Proverbs 26:23-26, Mark 6:19, Mark 6:24
Reciprocal: Genesis 27:41 - then 1 Samuel 20:32 - what hath 1 Kings 21:4 - And he laid him Esther 5:10 - refrained Job 5:2 - the foolish Job 20:2 - and for Proverbs 14:29 - but Proverbs 17:14 - leave Proverbs 19:2 - and Proverbs 21:24 - haughty Amos 1:11 - kept 1 Corinthians 13:4 - vaunteth not itself Ephesians 4:31 - wrath Titus 1:7 - not soon
Cross-References
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.
And the rayne was vpon the earth fourtie dayes and fourtie nightes.
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.
The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.
There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
Gill's Notes on the Bible
Be not hasty in thy spirit to be angry,.... With men, for every word that is said, or action done, that is not agreeable; encourage not, but repress, sudden angry emotions of the mind; be not quick of resentment, and at once express anger and displeasure; but be slow to wrath, for such a man is better than the mighty, James 1:19
Proverbs 16:32; or with God, for his corrections and chastisements; so the Targum,
"in the time that correction from heaven comes upon thee, do not hasten in thy soul to be hot (or angry) to say words of rebellion (or stubbornness) against heaven;''
that advice is good,
"do nothing in anger l;''
for anger resteth in the bosom of fools; where it riseth quick, and continues long; here it soon betrays itself, and finds easy admittance, and a resting dwelling place; it easily gets in, but it is difficult to get it out of the heart of a fool; both which are proofs of his folly,
Proverbs 12:16; see Ephesians 4:26; the bosom, or breast, is commonly represented as the seat of anger by other writers m.
l Isocrates ad Nicoclem, p. 36. m "In pectoribus ira considit", Petronius; "iram sanguinei regio sub pectore cordis", Claudian. de 4. Consul. Honor. Panegyr. v. 241.
Clarke's Notes on the Bible
Verse Ecclesiastes 7:9. Anger resteth in the bosom of fools. — A wise man, off his guard, may feel it for a moment: but in him it cannot rest: it is a fire which he immediately casts out of his breast. But the fool - the man who is under the dominion of his own tempers, harbours and fosters it, till it takes the form of malice, and then excites him to seek full revenge on those whom he deems enemies. Hence that class of dangerous and empty fools called duellists.