Efesus 1:20

Bahasa Indonesia Sehari-hari

yang dikerjakan-Nya di dalam Kristus dengan membangkitkan Dia dari antara orang mati dan mendudukkan Dia di sebelah kanan-Nya di sorga,

Parallel Translations

Alkitab Terjemahan Baru
yang dikerjakan-Nya di dalam Kristus dengan membangkitkan Dia dari antara orang mati dan mendudukkan Dia di sebelah kanan-Nya di sorga,

Alkitab Terjemahan Lama
yang dikerjakan-Nya di dalam Kristus, pada masa Ia membangkitkan Dia dari antara orang mati, dan mendudukkan Dia di sebelah kanan-Nya di surga,

Contextual Overview

¹⁵ Wherfore I also after that I hearde of the fayth which ye haue in the Lorde Iesus, and loue vnto all the saintes, ¹⁶ Ceasse not to geue thankes for you, makyng mention of you in my prayers: ¹⁷ That the God of our Lorde Iesus Christe, the father of glorie, may geue vnto you the spirite of wisdome and reuelation, in the knowledge of hym: ¹⁸ The eyes of your myndes beyng lightened, that ye maye knowe what the hope is of his callyng, and what the richesse of the glorie of his inheritaunce [is] in the saintes: ¹⁹ And what is the exceedyng greatnesse of his power to vswarde, which beleue, accordyng to the workyng of his myghtie power, ²⁰ Which he wrought in Christe when he raysed hym from the dead, and set him on his ryght hande in heauenly [places] ²¹ Farre aboue all rule, and power, and myght, and dominion, and euery name that is named, not in this worlde only, but also in the worlde to come. ²² And hath put all thynges vnder his feete, and gaue him [to be] the head ouer all thynges to the Churche, ²³ Which is his body, the fulnesse of him that fylleth all in all.

Bible Verse Review
  from Treasury of Scripure Knowledge

he wrought: Ephesians 2:5, Ephesians 2:6, Romans 6:5-11, Philippians 3:10, 1 Peter 1:3

when: Psalms 16:9-11, John 10:18, John 10:30, Acts 2:24-33, Acts 4:10, Acts 10:40, Acts 26:8, Romans 1:4, Hebrews 13:20

and set: Ephesians 4:8-10, Psalms 110:1, Matthew 22:43-45, Matthew 26:64, Matthew 28:18, Mark 14:62, Mark 16:19, John 17:1-5, Acts 2:34-36, Acts 5:31, Acts 7:55, Acts 7:56, Romans 8:34, Colossians 3:1, Hebrews 1:3, Hebrews 2:9, Hebrews 10:12, Revelation 1:17, Revelation 5:11-14

heavenly: Ephesians 1:3

Reciprocal: Numbers 24:19 - Of Jacob Job 25:2 - Dominion Psalms 21:5 - honour Psalms 113:7 - out of Isaiah 6:1 - high Isaiah 30:18 - will he be Isaiah 33:5 - he dwelleth Isaiah 40:10 - his arm Isaiah 49:5 - yet Isaiah 52:13 - he shall Ezekiel 10:1 - above Ezekiel 21:27 - until Daniel 2:44 - set up Daniel 7:13 - and they Daniel 7:14 - given Nahum 1:3 - great Zechariah 6:13 - bear Matthew 11:27 - are Matthew 25:33 - his Luke 1:32 - give Luke 9:51 - that Luke 15:5 - he layeth Luke 18:27 - General Luke 19:12 - to Luke 22:69 - on John 3:31 - that cometh John 5:27 - hath John 8:54 - it is John 17:2 - As Acts 2:33 - by Acts 3:13 - hath Acts 3:15 - whom Acts 10:36 - he is Romans 6:4 - that Romans 8:11 - him Romans 14:9 - Lord 1 Corinthians 6:14 - by 1 Corinthians 8:6 - and one 1 Corinthians 11:3 - and the head of Christ 1 Corinthians 15:27 - General 2 Corinthians 4:7 - that 2 Corinthians 6:7 - the power Galatians 1:1 - raised Ephesians 2:1 - you Ephesians 4:10 - ascended Philippians 2:9 - given Philippians 3:21 - the working Colossians 2:10 - the head Colossians 2:12 - wherein 2 Thessalonians 1:11 - the work Hebrews 1:2 - appointed Hebrews 6:20 - for Hebrews 7:26 - made Hebrews 9:24 - but 1 Peter 1:21 - gave 1 Peter 3:22 - is on Revelation 1:5 - and the prince Revelation 3:21 - and am Revelation 10:2 - he set

Cross-References

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 1:30
To euery beast of the earth also, and to euery birde of the aire, and to euery such thing that creepeth vpon ye earth, which doth liue, I haue geuen euery greene hearbe for meate: and it was so.

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

1 Kings 4:33
And he spake of trees, euen from the Cedar tree that groweth in Libanon, vnto the Isope that springeth out of the wall: He spake also of beastes, of foules, of wormes, and of fishes.

Psalms 148:10
Beastes and all cattell: wormes and fethered foules.

Gill's Notes on the Bible

Which he wrought in Christ, when he raised him from the dead,.... There are many articles of faith contained in this passage; as that Christ died, that he is raised from the dead, that he was raised from the dead by God the Father, and that his resurrection was by the power of God: the resurrection of any person is an instance of great power, but Christ's resurrection from the dead was an instance of peculiar and special power; for he was raised from the dead as a public person, representing all his people, for whom he became a surety; and he was raised again for their justification, and to great glory in himself, after he had been brought into a very low estate indeed: moreover, this passage in connection with the preceding verse suggests, that there is some proportion between the power put forth on Christ in raising him from the dead, and that which is exerted in the work of conversion and faith: there is some likeness between the things themselves, as well as in the display of power in them; Christ's resurrection is called a begetting, and he is styled the first begotten from the dead, and the regeneration of men is signified by a resurrection from the dead; as Christ's body was really dead, lifeless, and without motion, antecedent to his resurrection, so men, previous to conversion, are dead in trespasses and sins, and are destitute of spiritual life and motion; and as Christ's human nature could not help itself, could not raise itself, so neither can dead sinners convert themselves, or bring themselves out of that state and condition, in which they are by nature; and as the resurrection of Christ was the pure work of God, and a display of his almighty power, so the work of faith, of grace and conversion, is the entire work of God, which is begun, carried on, and finished wholly by his power; and as Christ's resurrection was in order to his glorification, so is the regeneration and conversion of men, in order to their enjoyment of the heavenly inheritance, as it follows:

and set him at his own right hand in the heavenly [places]; which is expressive of the great honour conferred upon the human nature of Christ, such as never was given to any of the angels, and of the glory it is exalted to; and shows that he has done his work on earth with acceptance, which he came about; and therefore is set down at his Father's right hand, where he enjoys rest and ease from his labours, and is out of the reach of every enemy; will never die again, but live for ever, to intercede for his people, to assist and protect them, and bring them where he is; and in whom, as their head and representative, they are already set down in the same heavenly places.

Barnes' Notes on the Bible

Which he wrought in Christ - Which he exerted in relation to the Lord Jesus when he was dead. The “power” which was then exerted was as great as that of creation. It was imparting life to a cold and “mangled” frame. It was to open again the arteries and veins, and teach the heart to beat and the lungs to heave. It was to diffuse vital warmth through the rigid muscles, and to communicate to the body the active functions of life. It is impossible to conceive of a more direct exertion of “power” than in raising up the dead; and there is no more striking illustration of the nature of conversion than in such a resurrection.

And set him at his own right hand - The idea is, that great power was displayed by this, and that a similar exhibition is made when man is renewed and exalted to the high honor of being made an heir of God. On the fact that Jesus was received to the right hand of God, see the notes at Mark 16:19; compare the notes at Acts 2:33.

In the heavenly places - see the notes at Ephesians 1:3. The phrase here evidently means in heaven itself.

Clarke's Notes on the Bible

Verse 20. Set him at his own right hand in the heavenly places — Gave him, as mediator between God and man, the highest honours and dignities, Philippians 2:9; in which state of exaltation he transacts all the affairs of his Church, and rules the universe. The right hand is the place of friendship, honour, confidence, and authority.