Efesus 4:9

Bahasa Indonesia Sehari-hari

Bukankah "Ia telah naik" berarti, bahwa Ia juga telah turun ke bagian bumi yang paling bawah?

Parallel Translations

Alkitab Terjemahan Baru
Bukankah "Ia telah naik" berarti, bahwa Ia juga telah turun ke bagian bumi yang paling bawah?

Alkitab Terjemahan Lama
Tetapi yang dikatakan Ia sudah naik itu bukankah artinya bahwa dahulu Ia turun ke bumi yang di bawah sekali?

Contextual Overview

² With all lowlynesse & mekenesse, with long sufferyng, forbearyng one another in loue. ³ Endeuoryng to kepe the vnitie of the spirite in the bonde of peace: ⁴ One body and one spirite, euen as ye are called in one hope of your calling. ⁵ One Lorde, one fayth, one baptisme. ⁶ One God, and father of all, whiche is aboue all, and through all, and in you all. ⁷ But vnto euery one of vs, is geuen grace, accordyng to the measure of the gyft of Christe. ⁸ Wherfore he saith: When he went vp an hye, he ledde captiuitie captiue, and gaue gyftes vnto men. ⁹ (But that he ascended, what is it? but that he also descended first into the lower partes of the earth? ¹⁰ He that descended, is euen the same also that ascended vp farre aboue all heauens, to fulfyll all thynges.) ¹¹ And he gaue some apostles, and some prophetes, and some euangelistes, and some shepheardes and teachers,

Bible Verse Review
  from Treasury of Scripure Knowledge

he ascended: Proverbs 30:4, John 3:13, John 6:33, John 6:62, John 20:17, Acts 2:34-36

he also: Genesis 11:5, Exodus 19:20, John 6:33, John 6:38, John 6:41, John 6:51, John 6:58, John 8:14, John 16:27, John 16:28

the lower: Psalms 8:5, Psalms 63:9, Psalms 139:15, Matthew 12:40, Hebrews 2:7, Hebrews 2:9

Reciprocal: Psalms 71:20 - shalt bring 1 Corinthians 15:47 - the Lord Philippians 2:10 - under Philippians 2:29 - with

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 37:32
And they sent that partie coloured coate, and caused it to be brought vnto their father, and sayde: This haue we founde, see whether it be thy sonnes coate, or no.

Psalms 9:12
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.

Proverbs 28:13
He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

Now that he ascended,.... These words are a conclusion of Christ's descent from heaven, from his ascension thither; for had he not first descended from thence, it could not have been said of him that he ascended; for no man hath ascended to heaven but he that came down from heaven, John 3:13 and they are also an explanation of the sense of the psalmist in the above citation, which takes in his humiliation as well as his exaltation; which humiliation is signified by his descent into the earth:

what is it but that he also descended first into the lower parts of the earth? this the Papists understand of his decent into a place they call Limbus Patrum, which they make to be contiguous to hell; and where they say the patriarchs were detained till Christ's coming; and that he went thither to deliver them out of it; and that these are the captivity he led captive; all which is fictitious and fabulous: for certain it is, that the place where Abraham was with Lazarus in his bosom was not near to hell, but afar off, and that there was a great gulf between them, Luke 16:23 and the spirits or souls of the patriarchs returned to God that gave them, when separated from their bodies, as the souls of men do now, Ecclesiastes 12:7 nor did Christ enter any such feigned place at his death, but went to paradise, where the penitent thief was that day with him; nor were the patriarchs, but the principalities and powers Christ spoiled, the captivity he led captive and triumphed over: some interpret this of Christ's descent into hell, which must be understood not locally, but of his enduring the wrath of God for sin, which was equivalent to the torments of hell, and of his being in the state of the dead; but it may rather design the whole of his humiliation, as his descent from heaven and incarnation in the virgin's womb, where his human nature was curiously wrought in the lowest parts of the earth; and his humbling himself and becoming obedient unto death, even the death of the cross, when he was made sin and a curse for his people, and bore all the punishment due to their transgressions; and his being in Hades, in the state of the dead, in the grave, in the heart of the earth, as Jonah in the whale's belly: reference seems to be had to Psalms 139:15 where "the lower parts of the earth", is interpreted by the Targum on the place of כריסא דאמא, "his mother's womb"; and so it is by Jarchi, Aben Ezra, Kimchi, and Ben Melec. The Alexandrian copy and the Ethiopic version leave out the word "first" in this clause.

Barnes' Notes on the Bible

Now that he ascended - That is, it is affirmed in the Psalm that he “ascended” - “Thou hast ascended on high.” This implies that there must have been a previous “descent;” or, as applicable to the Messiah, “it is a truth that he previously descended.” It is by no means certain that Paul meant to say that the “word” “ascended” demonstrated that there must have been a previous descent; but he probably means that in the case of Christ there was, “in fact,” a descent into the lower parts of the earth first. The language used here will appropriately express his descent to earth.

Into the lower parts of the earth - To the lowest state of humiliation. This seems to be the fair meaning of the words. Heaven stands opposed to earth. One is above; the other is beneath. From the one Christ descended to the other; and he came not only to the earth, but he stooped to the most humble condition of humanity here; see Philippians 2:6-8; compare notes on Isaiah 44:23. Some have understood this of the grave; others of the region of departed spirits; but these interpretations do not seem to be necessary. It is the “earth itself” that stands in contrast with the heavens; and the idea is, that the Redeemer descended from his lofty eminence in heaven, and became a man of humble rank and condition; compare Psalms 139:15.

Clarke's Notes on the Bible

Verse 9. But that he also descended — The meaning of the apostle appears to be this: The person who ascended is the Messiah, and his ascension plainly intimates his descension; that is, his incarnation, humiliation, death, and resurrection.