Ester 1:12

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Tetapi engganlah permaisuri Wasti datang dengan titah baginda yang disampaikan oleh penjawat itu kepadanya, maka sangatlah murka baginda, sehingga bernyala-nyala murkanya.

Contextual Overview

¹⁰ And on the seuenth day when the king was mery after the wine, he commaunded Nehuma, Biztha, Harbona, Bigtha, Abagthan, Zethar, and Charchas, the seuen chamberlayns that did seruice in the presence of king Ahasuerus, ¹¹ To fetch the queene Uasthi with the crowne regall into the kinges presence, that he might shewe the people & princes her fairenesse: for she was beautifull. ¹² But the queene Uasthi would not come at the kinges worde by his chamberlaynes: Then was the king very wroth, and his indignation kindled in hym. ¹³ And the king spake to the wyse men which knewe the times (for so was the kinges maner towardes all that knewe the lawe and the iudgementes: ¹⁴ And the next vnto hym were, Carsena, Sethar, Admata, Thersis, Mares, Marsena, and Memuchan, the seuen princes of Persia and Media, whiche sawe the kinges face, and sate the first in the kingdome.) ¹⁵ What, shall we do vnto the queene Uasthi according to the lawe, because she dyd not according to the worde of the king Ahasuerus whiche he commaunded by his chamberlaynes? ¹⁶ And Memuchan aunswered before the king & the princes: The queene Uasthi hath not onely done euyll against the king, but also against all the princes, and against all the people that are in all the prouinces of king Ahasuerus. ¹⁷ For this deede of the queene shall come abrode vnto all women, so that they shall despise their husbandes before their eyes, and shall say: The king Ahasuerus commaunded Uasthi the queene to be brought in before hym, but she woulde not come. ¹⁸ And so shal the princesses in Persia and Media say lykewise this day vnto al the kinges princes when they heare of this deede of the queene: thus shal there arise to much despitefulnesse and wrath. ¹⁹ If it please the king, let there go a commaundement from hym, and let it be written according to the lawes of the Persians and Medians, and not to be transgressed, that Uasthi come no more before king Ahasuerus, and let the king geue her royal estate vnto an other that is better then she.

Bible Verse Review
  from Treasury of Scripure Knowledge

the queen: This refusal of Vashti's, to expose herself to the view of such a group of drunken Bacchanalians, was highly praiseworthy, and became the dignity of her rank and the modesty of her sex.

refused: Genesis 3:16, Ephesians 5:22, Ephesians 5:24, 1 Peter 3:1

by his chamberlains: Heb. which was by the hand of his eunuchs

was the king: Proverbs 19:12, Proverbs 20:2, Daniel 2:12, Daniel 3:13, Daniel 3:19, Nahum 1:6, Revelation 6:16, Revelation 6:17

burned: Exodus 32:19, Exodus 32:22, Deuteronomy 29:20, Psalms 74:1, Psalms 79:5

Reciprocal: Genesis 44:18 - anger 2 Samuel 14:29 - but he would Esther 2:1 - what was decreed Esther 3:5 - full of wrath Esther 4:4 - chamberlains Esther 4:5 - appointed to attend upon her Esther 7:7 - in his wrath Proverbs 31:30 - Favour

Cross-References

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 1:11
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Isaiah 61:11
For like as the ground bringeth foorth her fruite, and as the garden shooteth foorth seede: so shall the Lorde God cause righteousnesse and prayse to floorishe foorth before all the heathen.

Mark 4:28
For the earth bringeth foorth fruite of her selfe, first the blade, then the eare, after that, the full corne in the eare.

Luke 6:44
For euery tree is knowen by his fruite: for of thornes do not me gather fygges, nor of busshes, gather they grapes.

2 Corinthians 9:10
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:

Galatians 6:7
Be not deceaued, God is not mocked: For whatsoeuer a man soweth, that shall he also reape.

Gill's Notes on the Bible

But the queen refused to came at the king's commandment by his chamberlains,.... Even though he sent by them again, as the Targum; and so says Josephus o; which might not purely arise from pride in her, and contempt of him, but because she might conclude he was drunk, and knew not well what he did; and therefore had she come at his command, when he was himself and sober, he might blame her for coming, nay, use her ill for it, and especially if she was to come naked, as say the Jews p; and besides, it was contrary to the law of the Persians, as not only Josephus q, but Plutarch r observes, which suffered not women to be seen in public; and particularly did not allow their wives to be with them at feasts, only their concubines and harlots, with whom they could behave with more indecency; as for their wives, they were kept out of sight, at home s; and therefore Vashti might think it an indignity to be treated as an harlot or concubine:

therefore was the king very wroth, and his anger burned in him; which was the more fierce, as he was inflamed with wine.

o Antiqu. l. 11. c. 6. sect. 1. p Targum in loc. Midrash Esther, fol. 90. 1. q Antiqu. l. 11. c. 6. sect. 1. r In Themistoele. s Macrob. Saturnal. l. 7. c. 1.

Clarke's Notes on the Bible

Verse 12. Vashti refused to come — And much should she be commended for it. What woman, possessing even a common share of prudence and modesty, could consent to expose herself to the view of such a group of drunken Bacchanalians? Her courage was equal to her modesty: she would resist the royal mandate, rather than violate the rules of chaste decorum.

Her contempt of worldly grandeur, when brought in competition with what every modest woman holds dear and sacred, is worthy of observation. She well knew that this act of disobedience would cost her her crown, if not her life also: but she was regardless of both, as she conceived her virtue and honour were at stake.

Her humility was greatly evidenced in this refusal. She was beautiful; and might have shown herself to great advantage, and have had a fine opportunity of gratifying her vanity, if she had any: but she refused to come.

Hail, noble woman! be thou a pattern to all thy sex on every similar occasion! Surely, every thing considered, we have few women like Vashti; for some of the highest of the land will dress and deck themselves with the utmost splendour, even to the selvedge of their fortunes, to exhibit themselves at balls, plays, galas, operas, and public assemblies of all kinds, (nearly half naked,) that they may be seen and admired of men, and even, to the endless reproach and broad suspicion of their honour and chastity, figure away in masquerades! Vashti must be considered at the top of her sex: -

Rara avis in terris, nigroque simillima cygno.

A black swan is not half so rare a bird.