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Thursday, August 21st, 2025
the Week of Proper 15 / Ordinary 20
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Bahasa Indonesia Sehari-hari

Ester 1:19

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Babylon;   Divorce;   Family;   Husband;   Medes;   Memucan;   Persia;   Queen;   Vashti;   Wife;   Women;  

Dictionaries:

- American Tract Society Bible Dictionary - Chamberlain;   Media;   Shushan;   Bridgeway Bible Dictionary - Media;   Fausset Bible Dictionary - Harbona;   Persia;   Holman Bible Dictionary - Esther;   Medes, Media;   Vashti;   Hastings' Dictionary of the Bible - Manna;   Races;   Morrish Bible Dictionary - Persia, Persians;   Prince, Princess;   Vashti ;   People's Dictionary of the Bible - Medes;   Vashti;   Watson's Biblical & Theological Dictionary - Ahasuerus;  

Encyclopedias:

- International Standard Bible Encyclopedia - Good;   Medes;   Persians;   Royal;   Vashti;  

Devotionals:

- Every Day Light - Devotion for June 4;  

Parallel Translations

Alkitab Terjemahan Lama
Maka jikalau berkenan kepada tuanku, hendaklah kiranya keluar suatu titah dari pada hadirat tuanku, dan disuratkan titah itu di dalam hukum Farsi dan Medi, yang tiada dapat dilalui, bahwa Wasti tiada boleh lagi menghadap hadirat baginda raja Ahasyweros, dan kebesarannyapun dikaruniakan oleh tuanku kepada seorang lain yang baik dari padanya.

Contextual Overview

10 And on the seuenth day when the king was mery after the wine, he commaunded Nehuma, Biztha, Harbona, Bigtha, Abagthan, Zethar, and Charchas, the seuen chamberlayns that did seruice in the presence of king Ahasuerus, 11 To fetch the queene Uasthi with the crowne regall into the kinges presence, that he might shewe the people & princes her fairenesse: for she was beautifull. 12 But the queene Uasthi would not come at the kinges worde by his chamberlaynes: Then was the king very wroth, and his indignation kindled in hym. 13 And the king spake to the wyse men which knewe the times (for so was the kinges maner towardes all that knewe the lawe and the iudgementes: 14 And the next vnto hym were, Carsena, Sethar, Admata, Thersis, Mares, Marsena, and Memuchan, the seuen princes of Persia and Media, whiche sawe the kinges face, and sate the first in the kingdome.) 15 What, shall we do vnto the queene Uasthi according to the lawe, because she dyd not according to the worde of the king Ahasuerus whiche he commaunded by his chamberlaynes? 16 And Memuchan aunswered before the king & the princes: The queene Uasthi hath not onely done euyll against the king, but also against all the princes, and against all the people that are in all the prouinces of king Ahasuerus. 17 For this deede of the queene shall come abrode vnto all women, so that they shall despise their husbandes before their eyes, and shall say: The king Ahasuerus commaunded Uasthi the queene to be brought in before hym, but she woulde not come. 18 And so shal the princesses in Persia and Media say lykewise this day vnto al the kinges princes when they heare of this deede of the queene: thus shal there arise to much despitefulnesse and wrath. 19 If it please the king, let there go a commaundement from hym, and let it be written according to the lawes of the Persians and Medians, and not to be transgressed, that Uasthi come no more before king Ahasuerus, and let the king geue her royal estate vnto an other that is better then she.

Bible Verse Review
  from Treasury of Scripure Knowledge

it please the king: Heb. it be good with the king, Esther 1:21, Esther 3:9, Esther 8:5

from him: Heb. from before him

it be not altered: Heb. it pass not away, Esther 8:8, Daniel 6:8-15, Daniel 6:17, Let it be inserted among the permanent laws, and be made a part of the constitution of the empire. The Persians seem to have affected such a degree of wisdom in the construction of their laws, that they never could be amended, and should never be repealed; and this formed the ground of the saying, "The laws of the Medes and Persians that change not."

another: Heb. her companion

that is better: 1 Samuel 15:28, 1 Kings 3:28

Reciprocal: 1 Kings 2:32 - more righteous Nehemiah 2:5 - If it please Esther 4:11 - but I Daniel 6:12 - The thing

Gill's Notes on the Bible

If it please the king, let there go a royal commandment from him,.... Not only a proclamation made, but a law enacted and published by royal authority:

and let it be written among the laws of the Persians and Medes that it be not altered; for so it was, that when a law was made, and signed, and sealed, and registered among the laws of the kingdom, it remained unalterable, Daniel 6:8, this precaution Memucan took for his own safety; for had the king acted upon his advice, without passing it into a law in such form, he might change his mind, and recall Vashti, who would not fail of venting her wrath upon the counsellor, and so he be in danger of losing his life for it:

that Vashti come no more before King Ahasuerus; but be entirely divorced, never to be received any more:

and let the king give her royal estate unto another that is better than she; or "to her companions" z; that was with her in the house of the women in the seraglio; one that was fairer, as the Targum, or of a better disposition than her; let her be made queen, and enjoy all the honour, and dignity, and marks of royalty Vashti did; her throne, her crown, and royal apparel, as it is interpreted in an ancient Jewish writing a.

z לרעותה "sodali ejus", Montanus; "sociae ejus", Tigurine version, Drusius, Rambachius. a Tikkune Zohar, correct. 21. fol. 59. 2.

Barnes' Notes on the Bible

That it be not altered - Compare the margin reference. This was the theory. Practically, the monarch, if he chose, could always dispense with the law. It was therefore quite within his power to restore Vashti to her queenly dignity notwithstanding the present decree, if he so pleased.

Clarke's Notes on the Bible

Verse Esther 1:19. That it be not altered — Let it be inserted among the permanent laws, and made a part of the constitution of the empire. Perhaps the Persians affected such a degree of wisdom in the construction of their laws, that they never could be amended, and should never be repeated. And this we may understand to be the ground of the saying, The laws of the Medes and Persians, that change not.


 
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