Ester 2:7

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka ialah bapa angkat Hadasa, yaitu Ester, anak perempuan mamaknya, karena anak itupun tiada lagi beribu bapa, dan lagi anak dara itu cantik rupanya dan elok parasnya, maka pada masa mati ibu bapanya diangkat Mordekhai anak akan dia.

Contextual Overview

¹ After these actes, when the displeasure of king Ahasuerus was nowe alayed, he thought vpon Uasthi, & what she had done, & what was decreed against her. ² Then sayde the kinges seruauntes that ministred vnto hym: Let there be faire young virgins sought for the king, ³ And let the king appoynt officers in all the prouinces of his empire, that they should bring together al the faire young virgins vnto Susan the head citie to the womens buylding, vnder the hande of Hegai the kinges chamberlayne that kept the women, to geue them their apparell: ⁴ And that the mayden which pleased the king, should be queene in Uasthis steede. And this pleased the king, and he did so. ⁵ In the citie of Susan there was a certayne Iewe, whose name was Mardocheus, the sonne of Iair, the sonne of Semei, the sonne of Cis, a man of Iemini, ⁶ Which was caryed away from Hierusalem with the captiuitie, when Iekonia the king of Iuda was led away, whom Nabuchodonosor the king of Babylon caryed thence: ⁷ And he norished Hadassa (that is Esther) his vncles daughter: for he had neither father nor mother, and she was a faire and beautifull mayden, whom Mardocheus (when her father & mother were dead) receaued for his owne daughter. ⁸ So when the kinges commaundement and commission was published, and many maydens were brought together into the citie of Susan vnder the hand of Hegai, Esther was brought also vnto the kinges house vnder the hande of Hegai the keper of the women. ⁹ And the mayden pleased hym, and she founde fauour in his sight: and he caused ornamentes to be geuen her speedyly, and such thinges as belonged to her, and appoynted her seuen comely maydens out of the kinges house, & fauoured both her and her gentlewomen singularly in the house of the women. ¹⁰ But Esther shewed not her people and her kinred: for Mardocheus had charged her that she shoulde not tell it.

Bible Verse Review
  from Treasury of Scripure Knowledge

brought up: Heb. nourished, Ephesians 6:4

Hadassah: Daniel 1:6, Daniel 1:7

his uncle's: Esther 2:15, Jeremiah 32:7-12

fair and beautiful: Heb. fair of form and good of countenance, Esther 1:11

took: Genesis 48:5, 2 Corinthians 6:18, 1 John 3:1

Reciprocal: Esther 2:10 - for Mordecai Esther 4:14 - but thou Esther 8:1 - came before Job 29:16 - a father

Cross-References

Genesis 2:14
The name of ye thirde ryuer is Hidekel, & it goeth toward the east side of Assiria: & the fourth ryuer is Euphrates.

Genesis 2:15
And the Lord God toke the man, and put hym in the garden of Eden, that he myght worke it, and kepe it.

Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.

Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 7:22
So that all that had the breath of lyfe in his nostrilles throughout all that was on the drye lande, dyed.

Numbers 16:22
And they fell vpon their faces, and sayde: O God, the God of spirites of all fleshe, hath not one man sinned? Wilt thou be wroth with all the multitude?

Numbers 27:16
Let the Lord God of the spirites of all fleshe set a man ouer ye congregation,

Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Job 27:3
Whyle my breath is in me, and the winde that God hath geuen me is in my nostrels,

Gill's Notes on the Bible

And he brought up Hadassah (that is Esther) his uncle's daughter,.... Her Hebrew name was Hadassah, which signifies a myrtle, to which the Israelites, and good men among them, are sometimes compared, Zechariah 1:8. Her Persian name was Esther, which some derive from "satar", to hide, because hidden in the house of Mordecai, so the former Targum, and by his advice concealed her kindred: or rather she was so called by Ahasuerus, when married to him, this word signifying in the Persian language a "star" h and so the latter Targum says she was called by the name of the star of Venus, which in Greek is αστηρ; though it is said i, that the myrtle, which is called "hadassah" in Hebrew, is in the Syriac language "esta"; so "asa" in the Talmud k signifies a myrtle; and, according to Hillerus l, "esther" signifies the black myrtle, which is reckoned the most excellent; and so "amestris", according to him, signifies the sole myrtle, the incomparable one. Xerxes had a wife, whose name was Amestris, which Scaliger thinks is as if it was הם אסתר, and the same with Esther; but to this are objected, that her father's name was Otanes, and her cruelty in the mutilation of the wife of Masistis, her husband's brother, and burning alive fourteen children of the best families of the Persians, as a sacrifice to the infernal gods; and besides, Xerxes had a son by her marriageable, in the seventh year of this reign m, the year of Ahasuerus, in which he married Esther: but it is observed by some, that these things are confounded with the destruction of Haman's family, or told by the Persians to obliterate the memory of Esther, from whom they passed to the Greek historians:

for she had neither father nor mother; according to the former Targum, her father died and left her mother with child of her, and her mother died as soon as she was delivered of her:

and the maid was fair and beautiful; which was both the reason why she was taken and brought into the king's house, and why Mordecai took so much care of her:

whom Mordecai, when her father and mother were dead, took for his own daughter; loved her, and brought her up as if she had been his daughter, and called her so, as the Targum. The Rabbins, as Jarchi and Aben Ezra observe, say, he took her in order to make her his wife; and so the Septuagint render it; though perhaps no more may be intended by that version than that he brought her up to woman's estate. Josephus n calls him her uncle; and so the Vulgate Latin version, his brother's daughter; but both are mistaken.

h Castell. Lex. Persic. Latin. col. 329. Vid. Pfeiffer. difficil. Script. cent. 3. loc. 28. i Caphtor Uperah, fol. 60. 2. k T. Bab. Sanhedrin, fol. 44. 1. l Onomastic. Sacr. p. 621, 622. m Herodot. Calliope, sive, l. 9. c. 107. 111. & Polymnia, sive, l. 7. c. 61. 114. n Ut supra. (Antiqu. l. 11. c. 6. sect. 2.)

Barnes' Notes on the Bible

Hadassah, הדסה hădassâh from הדס hădas (“myrtle”) would seem to have been the Hebrew, and Esther the Persian, name of the damsel. Esther is thought to be connected through the Zend with ἀστήρ astēr, “star.” But there is not at present any positive evidence of the existence in Old Persian of a kindred word.

Clarke's Notes on the Bible

Verse Esther 2:7. He brought up Hadassah — הדשה hadassah signifies a myrtle in Chaldee: this was probably her first or Babylonish name. When she came to the Persian court, she was called Esther, [Persian] aster, or [Persian] sitara, which signifies a star in Persian: the name is undoubtedly Persian. Esther was the daughter of Abihail, the uncle of Mordecai, and therefore must have been Mordecai's cousin, though the Vulgate and Josephus make her Mordecai's niece: but it is safest here to follow the Hebrew.