Ester 9:17

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Maka pada tiga belas hari bulan Adar, dan pada empat belas hari bulan itu berhentilah mereka itu, dijadikannya hari perjamuan dan kesukaan.

Contextual Overview

¹ In the twelfth moneth (that is the moneth Adar) vpo the thirteenth day of the same, when the kinges worde and commaundement drue neare to be put in execution, in the day that the enemies of the Iewes hoped to haue power ouer the, it turned contrary: for the Iewes had rule ouer them that hated them. ² For then gathered the Iewes together in their cities within all the prouinces of king Ahasuerus, to lay hande on such as woulde do them euill, and no man could withstand them: for the feare of them was come ouer all people. ³ And all the rulers in the prouinces, and princes, and deputies, and officers of the king, promoted the Iewes: for the feare of Mardocheus came vpon them. ⁴ For Mardocheus was great in the kinges house, & the reporte of him was noysed in all the prouinces: for this man Mardocheus waxed greater and greater. ⁵ Thus the Iewes smote all their enemies with the stroke of the sword, and slaughter, and destruction, & did what they would vnto their enemies. ⁶ And at Susan the chiefe citie slue the Iewes, & destroyed fiue hundred men. ⁷ And slue Pharsandatha, Dalphon, Asphatha, ⁸ Phoratha, Adalia, Aridatha, ⁹ Pharmastha, Arisai, Aridai, and Uaizatha, ¹⁰ The ten sonnes of Haman the sonne of Hamadata the enemie of the Iewes: but on his goodes they layed no handes.

Bible Verse Review
  from Treasury of Scripure Knowledge

of the same: Heb. in it, Esther 9:1, Esther 9:18, Esther 9:21, Esther 3:12, Esther 8:9

Reciprocal: Ezra 6:15 - Adar Esther 3:7 - Adar Esther 8:16 - had light Esther 8:17 - a feast

Gill's Notes on the Bible

On the thirteenth day of the month Adar,.... This belongs to the preceding verse; and the meaning is, that on this day the Jews gathered together and slew so many thousand of their enemies as before related:

and on the fourteenth day of the same rested they, and made it a feast of gladness: rejoicing that they were delivered out of the hand of their enemies, who hoped and expected on that day to have made an utter end of them; according to the Jewish canons l, mourning and fasting on this day were forbidden, but feasting and gladness were to be multiplied.

l Lebush, c. 697. Schulchan Aruch, par. 1. c. 697.