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Bahasa Indonesia Sehari-hari

Ester 9:20

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Month;   Purim;   Thompson Chain Reference - Mordecai;   Torrey's Topical Textbook - Feast of Purim, or Lots, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Purim;   Bridgeway Bible Dictionary - Feasts;   Baker Evangelical Dictionary of Biblical Theology - Day;   Feasts and Festivals of Israel;   Fausset Bible Dictionary - Esther;   Holman Bible Dictionary - Apocrypha;   Esther;   Festivals;   Hastings' Dictionary of the Bible - Purim;   The Hawker's Poor Man's Concordance And Dictionary - Lots;   People's Dictionary of the Bible - Feasts;   Smith Bible Dictionary - Festivals;   Lysim'achus,;   Watson's Biblical & Theological Dictionary - Book;  

Encyclopedias:

- International Standard Bible Encyclopedia - Purim;   The Jewish Encyclopedia - Esther, Apocryphal Book of;  

Devotionals:

- Every Day Light - Devotion for June 25;  

Parallel Translations

Alkitab Terjemahan Lama
Maka disuratkan Mordekhai segala kisah ini dan lagi dilayangkannya beberapa pucuk surat kiriman kepada segala orang Yahudi yang pada segala bahagian tanah baginda raja Ahasyweros, baik yang dekat baik yang jauh.

Contextual Overview

20 And Mardocheus wrote these wordes, and sent letters vnto all the Iewes that were in all the prouinces of king Ahasuerus, both nie and farre: 21 That they should make a lawe among the selues, & holde the fourteenth & fifteenth day of the moneth Adar, yerely. 22 As the dayes wherein the Iewes came to rest from their enemies, and as a moneth wherein their paine was turned to ioy, and their sorowe into a ioyful day: and that in those dayes they should make feastes and gladnesse, and one to send giftes vnto another, and to distribute vnto the poore. 23 And the Iewes promised to do as they had begunne, and as Mardocheus had written vnto them: 24 Because Haman the sonne of Hamadatha the Agagite all the Iewes enemie, had deuised against the Iewes how he might destroy them, and caused to cast Phur (that is a lot) for to consume them, & to bring them to naught. 25 But when Esther came before the king, he commaunded by letters that his wicked deuice which he imagined against the Iewes, should be turned vpon his owne head, and that he and his sonnes should be hanged on the tree. 26 For the which cause they called these dayes Phurim, because of the name of the lot, and because of all the wordes of this writing, and what they themselues had seene, & what had come vnto them: 27 And the Iewes ordayned, and toke it vpon them and their seede, and vpon all such as ioyned them selues vnto them, that they would not misse but obserue these two dayes yerely, according as they were written and appoynted in their season, 28 And that these dayes are to be remembred and to be kept of childers children among al kinredes in all landes and cities: In these dayes of Phurim which are not to be ouerslipt among ye Iewes, and the memoriall of them ought not to perishe from their seede. 29 And queene Esther the daughter of Abihail & Mardocheus the Iewe, wrote with all aucthoritie to confirme this second writing of Phurim.

Bible Verse Review
  from Treasury of Scripure Knowledge

Mordecai: That is, as the words imply, the history contained in this book; and not merely the letters afterwards mentioned, as some understand it.

wrote these: Exodus 17:14, Deuteronomy 31:19-22, 1 Chronicles 16:12, Psalms 124:1-3, Psalms 145:4-12, 2 Corinthians 1:10, 2 Corinthians 1:11

in all the provinces: Esther 1:1, Esther 1:22, Esther 3:12, Esther 8:9

Reciprocal: 2 Chronicles 30:5 - established Esther 9:26 - letter Esther 9:29 - confirm Jeremiah 29:1 - of the letter

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.
Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.
Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.
Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.
Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.
Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,
Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.
Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

And Mordecai wrote these things,.... The transactions of those two days, and the causes of them, as well as the following letter; some conclude from hence that he was the penman of the book; and so he might be, but it does not necessarily follow from hence:

and sent letters unto all the Jews that were in all the provinces of the King Ahasuerus, both nigh and far; such as were near the city Shushan, and those that were at the greatest distance from it; these were more especially the things he wrote.

Clarke's Notes on the Bible

Verse Esther 9:20. Mordecai wrote these things — It has been supposed that thus far that part of the book of Esther, which was written by Mordecai extends: what follows to the end, was probably added either by Ezra, or the men of the Great Synagogue; though what is said here may refer only to the letters sent by Mordecai to the Jews of the provinces. From this to the end of the chapter is nothing else than a recapitulation of the chief heads of the preceding history, and an account of the appointment of an annual feast, called the feast of Purim, in commemoration of their providential deliverance from the malice of Haman.


 
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