the Week of Proper 5 / Ordinary 10
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Bahasa Indonesia Sehari-hari
Keluaran 12:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Anak dombamu itu harus jantan, tidak bercela, berumur setahun; kamu boleh ambil domba atau kambing.
Maka hendaklah diambil olehmu seekor anak domba yang tiada celanya, yaitu jantan yang setahun umurnya, maka dari pada segala domba atau dari pada segala kambing hendaklah kamu ambil akan dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
be without: Leviticus 1:3, Leviticus 1:10, Leviticus 22:19-24, Deuteronomy 17:1, Malachi 1:7, Malachi 1:8, Malachi 1:14, Hebrews 7:26, Hebrews 9:13, Hebrews 9:14, 1 Peter 1:18, 1 Peter 1:19
a male of the first year: Heb. son of a year, Leviticus 23:12, 1 Samuel 13:1, *marg.
Reciprocal: Exodus 12:3 - lamb Exodus 29:1 - without Leviticus 4:32 - a lamb Leviticus 9:3 - both Numbers 7:39 - General Numbers 19:2 - no blemish Deuteronomy 16:2 - sacrifice Ezekiel 46:13 - of the first year Micah 6:6 - of a year old 1 Corinthians 5:7 - Christ
Cross-References
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
And Abram toke his iourney, goyng and iourneying towarde the south.
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.
And the kyng of Sodome sayde vnto Abram: geue me the soules, and take the goodes to thy selfe.
Then came he out of the lande of the Chaldeans, and dwelt in Charran: and from thence, whe his father was dead, he brought hym into this lande wherin ye nowe dwell.
Gill's Notes on the Bible
Your lamb shall be without blemish,.... Without any spot or defect in it. Maimonides h reckons no less than fifty blemishes in a creature, anyone of which makes it unfit for sacrifice, see
Leviticus 21:21. This lamb was a type of Christ, who is therefore said to be our passover sacrificed for us, 1 Corinthians 5:7 comparable to a lamb for his innocence and harmlessness, for his meekness, humility, and patience, for usefulness both for food and raiment, as well as for being fit for sacrifice; and who is a lamb without spot and blemish, either of original sin, or actual transgression, holy in his nature, harmless in his life:
a male of the first year; anyone within that time, but not beyond it; denoting the strength and vigour of Christ, in the flower of his age, his short continuance among men, and his being tender and savoury food for the faith of his people:
ye shall take it out from the sheep, or from the goats; it might be either a lamb, or a kid of the goats; for the most part, or generally, it was a lamb that was taken; so the Jewish canon runs i,
"he that says to his servant, go and slay for me the passover, if he slays a kid he may eat it; if he slays a lamb he may eat of it; if he slays a kid and a lamb, he may eat of the first.''
The goat being of an ill smell may denote Christ being made sin, and a sin offering for his people; and the taking of a lamb from these may signify the choice of Christ from among the people in the council and covenant of God; the preordination of him to be the lamb slain from the foundation of the world; the preservation of him from the infection of sin in his incarnation, and the separation of him from sinners in his conversation.
h Hilchot Biath Hamikdash, c. 7. sect. 1. i Misn. Pesach. c. 8. sect. 2.
Barnes' Notes on the Bible
Without blemish - This is in accordance with the general rule (margin reference): although in this case there is a special reason, since the lamb was in place of the firstborn male in each household. The restriction to the first year is unique, and refers apparently to the condition of perfect innocence in the antitype, the Lamb of God.
Clarke's Notes on the Bible
Verse Exodus 12:5. Without blemish — Having no natural imperfection, no disease, no deficiency or redundancy of parts. On this point the rabbins have trifled most egregiously, reckoning fifty blemishes that render a lamb or kid, or any animal, improper to be sacrificed: five in the ear, three in the eyelid, eight in the eye, three in the nose, six in the mouth, c., &c.
A male of the first year — That is, any age in the first year between eight days and twelve months.
From the sheep, or from the goats — The שה seh means either and either was equally proper if without blemish. The Hebrews however in general preferred the lamb to the kid.
