Keluaran 15:14

Bahasa Indonesia Sehari-hari

Bangsa-bangsa mendengarnya, merekapun menggigil; kegentaran menghinggapi penduduk tanah Filistin.

Parallel Translations

Alkitab Terjemahan Baru
Bangsa-bangsa mendengarnya, merekapun menggigil; kegentaran menghinggapi penduduk tanah Filistin.

Alkitab Terjemahan Lama
Kedengaranlah ia itu kepada segala bangsa, maka gemetarlah mereka itu; ketakutan telah datang atas segala orang isi negeri Filistin.

Contextual Overview

¹ Then Moyses & the children of Israel sange this sounge vnto the Lorde, and sayde on this maner: I wil sing vnto the Lorde, for he hath triumphed gloriouslie, the horse and hym that rode vpon hym hath he ouerthrowen in the sea. ² The Lorde is my strength and praise, and he is become my saluation: he is my God, and I wyll glorifie hym, my fathers God, and I wyll exalt hym. ³ The Lorde is a man of warre, the Lorde is his name. ⁴ Pharaos charets and his hoast hath he cast into the sea, his chosen captaynes also are drowned in the red sea. ⁵ The deepe waters hath couered them, they sunke to the bottome as a stone. ⁶ Thy ryght hande Lorde is become glorious in power, thy ryght hande Lorde hath all to dasshed the enemie. ⁷ And in thy great glorie thou hast ouerthrowe them that rose vp agaynst thee: thou sendest foorth thy wrath, whiche consumed them euen as stubble. ⁸ Through the wynde of thy nosethrils the water gathered together, ye fluddes stoode styll as an heape, and the deepe water congeled together in the heart of the sea. ⁹ The enemie sayde, I wyll folowe [on the] I wyll ouertake [them] I wyll deuide the spoyle, and my lust shalbe satisfied vppon them: I wyll drawe my sworde, myne hande shall destroy them. ¹⁰ Thou diddest blowe with thy wynde, the sea couered the, they sanke as leade in the myghtie waters.

Bible Verse Review
  from Treasury of Scripure Knowledge

hear: Numbers 14:14, Numbers 22:5, Deuteronomy 2:4, Deuteronomy 2:5, Joshua 2:9, Joshua 2:10, Joshua 9:24, Psalms 48:6

of Palestina: Isaiah 14:29, Isaiah 14:31

Reciprocal: Exodus 3:16 - visited Exodus 10:1 - that I Exodus 14:4 - I will be Exodus 23:27 - my fear Deuteronomy 2:25 - General Joshua 5:1 - heard Joshua 9:9 - we have Joshua 10:2 - they feared Judges 7:14 - into his hand 1 Samuel 4:7 - were afraid 1 Samuel 6:6 - the Egyptians 1 Samuel 17:46 - all the earth 1 Kings 8:42 - For they shall 1 Chronicles 14:17 - the fear of him 2 Chronicles 17:10 - the fear 2 Chronicles 20:29 - they had heard Psalms 65:8 - afraid Isaiah 19:1 - the heart Isaiah 23:5 - at the Isaiah 33:13 - Hear Isaiah 41:5 - the ends Isaiah 64:2 - that the nations Jeremiah 33:9 - fear Ezekiel 27:28 - shake Ezekiel 30:4 - pain Ezekiel 32:10 - and they Micah 7:17 - they shall be Habakkuk 3:7 - saw the Romans 9:17 - that Revelation 15:4 - Who

Cross-References

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 15:2
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?

Genesis 15:4
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.

Genesis 15:5
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.

Genesis 15:6
And [Abram] beleued the Lord, & that counted he to hym for righteousnesse.

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 15:9
He aunswered vnto hym: Take an Heyfer of three yere olde, & a she Goate of three yere olde, and a three yere olde Ramme, a turtle Doue also, & a young Pigeon.

Genesis 15:11
And when the foules fell on the carkases, Abram droue them away.

Genesis 15:14
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.

Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.

Gill's Notes on the Bible

And the people shall hear, and be afraid,.... What follows from hence to the end of the song is plainly prophetic, a prediction of future events; and this clause respects the case of all the nations of the earth, who should hear the report of the plagues, brought upon the Egyptians for the sake of Israel, and of their being brought out of Egypt, and of their being led through the Red sea as on dry land, and of the destruction of Pharaoh and his host in it, which report would strike a panic in all that heard it, throughout the whole world; as well as of what the Lord would after this do for them in the wilderness, see Deuteronomy 2:25

sorrow shall take hold of the inhabitants of Palestina; which was adjoining to the land of Canaan, and through which in the common way their road lay to it.

Barnes' Notes on the Bible

With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church.

The division of the song into three parts is distinctly marked: Exodus 15:1-5; Exodus 15:6-10; Exodus 15:11-18 : each begins with an ascription of praise to God; each increases in length and varied imagery unto the triumphant close.

Exodus 15:1

He hath triumphed gloriously - Literally, He is gloriously glorious.

The horse and his rider - The word “rider” may include horseman, but applies properly to the charioteer.

Exodus 15:2

The Lord is my strength and song - My strength and song is Jah. See Psalms 68:4. The name was chosen here by Moses to draw attention to the promise ratified by the name “I am.”

I will prepare Him an habitation - I will glorify Him. Our Authorized Version is open to serious objection, as suggesting a thought (namely, of erecting a temple) which could hardly have been in the mind of Moses at that time, and unsuited to the occasion.

Exodus 15:3

A man of war - Compare Psalms 24:8. The name has on this occasion a special fitness: man had no part in the victory; the battle was the Lord’s.

The Lord is his name - “Jah is His name.” See Exodus 15:2.

Exodus 15:4

Hath He cast - “Hurled,” as from a sling. See Exodus 14:27.

His chosen captains - See Exodus 14:7 note.

Exodus 15:5

As a stone - The warriors in chariots are always represented on the monuments with heavy coats of mail; the corslets of “chosen captains” consisted of plates of highly tempered bronze, with sleeves reaching nearly to the elbow, covering the whole body and the thighs nearly to the knee. The wearers must have sunk at once like a stone, or as we read in Exodus 5:10, like lumps of lead.

Exodus 15:7

Thy wrath - Literally, Thy burning, i. e. the fire of Thy wrath, a word chosen expressly with reference to the effect.

Exodus 15:8

The blast of God’s nostrils corresponds to the natural agency, the east wind Exodus 14:21, which drove the waters back: on the north the waters rose high, overhanging the sands, but kept back by the strongwind: on the south they laid in massive rollers, kept down by the same agency in the deep bed of the Red Sea.

Exodus 15:9

The enemy said - The abrupt, gasping utterances; the haste, cupidity and ferocity of the Egyptians; the confusion and disorder of their thoughts, belong to the highest order of poetry. They enable us to realize the feelings which induced Pharaoh and his host to pursue the Israelites over the treacherous sandbanks.

Exodus 15:10

Thou didst blow with thy wind - Notice the solemn majesty of these few words, in immediate contrast with the tumult and confusion of the preceding verse. In Exodus 14:28, we read only, “the waters returned,” here we are told that it was because the wind blew. A sudden change in the direction of the wind would bring back at once the masses of water heaped up on the north.

They sank as lead - See the note at Exodus 15:5.

Exodus 15:11

Among the gods - Compare Psalms 86:8; Deuteronomy 32:16-17. A Hebrew just leaving the land in which polytheism attained its highest development, with gigantic statues and temples of incomparable grandeur, might well on such an occasion dwell upon this consummation of the long series of triumphs by which the “greatness beyond compare” of Yahweh was once for all established.

Exodus 15:13

Thy holy habitation - Either Palestine, regarded as the land of promise, sanctified by manifestations of God to the Patriarchs, and destined to be both the home of God’s people, and the place where His glory and purposes were to be perfectly revealed: or Mount Moriah.

Exodus 15:14

The inhabitants of Palestina - i. e. the country of the Philistines. They were the first who would expect an invasion, and the first whose district would have been invaded but for the faintheartedness of the Israelites.

Exodus 15:15

The dukes of Edom - See Genesis 36:15. It denotes the chieftains, not the kings of Edom.

The mighty men of Moab - The physical strength and great stature of the Moabites are noted in other passages: see Jeremiah 48:29, Jeremiah 48:41.

Canaan - The name in this, as in many passages of Genesis, designates the whole of Palestine: and is used of course with reference to the promise to Abraham. It was known to the Egyptians, and occurs frequently on the monuments as Pa-kanana, which applies, if not to the whole of Palestine, yet to the northern district under Lebanon, which the Phoenicians occupied and called “Canaan.”

Exodus 15:17

In the mountain of thine inheritance - See Exodus 15:13.