Keluaran 21:15

Bahasa Indonesia Sehari-hari

Siapa yang memukul ayahnya atau ibunya, pastilah ia dihukum mati.

Parallel Translations

Alkitab Terjemahan Baru
Siapa yang memukul ayahnya atau ibunya, pastilah ia dihukum mati.

Alkitab Terjemahan Lama
Barangsiapa yang sudah memalu bapanya atau ibunya, ia itu tak dapat tiada mati dibunuh juga.

Contextual Overview

¹² He that smyteth a man, that he dye, shalbe slayne for it. ¹³ If a man lay not awayte, but God deliuer [him] into his hande, then I wyll poynt thee a place whither he shal flee. ¹⁴ If a man come presumpteously vpon his neyghbour to slay hym with guyle, thou shalt take him from myne aulter that he dye. ¹⁵ He that smyteth his father or his mother, let hym be slayne for it. ¹⁶ He that stealeth a man, and selleth him, if he be proued vppon hym, shalbe slayne for it. ¹⁷ And he that curseth his father or mother, shalbe put to death for it. ¹⁸ If men stryue together, and one smite another with a stone, or with his fyste, and he dye not, but lyeth in his bed: ¹⁹ If he rise agayne, and walke without vpon his staffe, then shall he that smote hym go quite, saue only he shall beare his charges for leesyng his tyme, and shall paye for his healyng. ²⁰ And if a man smyte his seruaunt or his mayde with a rod, & they dye vnder his hande, he shalbe greeuously punished. ²¹ And if he continue a day or two, it shal not be reueged, for he is his money.

Bible Verse Review
  from Treasury of Scripure Knowledge

To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised, and to rebel against the lawful exercise of this authority is rebellion against God. - Rev. T. Scott Deuteronomy 21:18-21, Deuteronomy 27:24, Proverbs 30:11, Proverbs 30:17, 1 Timothy 1:9

Reciprocal: Exodus 20:12 - Honour Leviticus 19:3 - fear

Cross-References

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:3
And Abraham called his sonnes name that was borne vnto him, whiche Sara bare hym, Isahac.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:25
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.

2 Kings 3:9
And so the king of Israel toke his iourney, and the king of Iuda, and the king of Edom: And when they had compassed the way seuen dayes, they had no water for the hoast, and for the cattayle that folowed them.

Psalms 63:1
O Lorde thou art my Lorde: early in the morning I do seeke thee.

Isaiah 44:12
The smith maketh an axe, and tempereth it with hotte coales, and fashioneth it with hammers, and worketh it with all the strength of his armes, yea sometime he is fainte for very hunger, and so thirstie that he hath no more power.

Jeremiah 14:3
The Lordes sent their seruauntes to fetche water, and when they came to the welles, they did finde no water, but caried their vessels home emptie: they be ashamed and confounded, and couer their heades.

Gill's Notes on the Bible

And he that smiteth his father or his mother,.... With his fist, or with a stick, or cane, or such thing, though they died not with the blow, yet it occasioned any wound, or caused a bruise, or the part smitten black and blue, or left any print of the blow; for, as Jarchi says, the party was not guilty, less by smiting there was a bruise, or weal, made, or any mark or scar: but if so it was, then he

shall be surely put to death; the Targum of Jonathan adds, with the suffocation of a napkin; and so Jarchi says with strangling; the manner of which was this, the person was sunk into a dunghill up to his knees, and two persons girt his neck with a napkin or towel until he expired. This crime was made capital, to show the heinousness of it, how detestable it was to God, and in order to deter from it.

Barnes' Notes on the Bible

The following offences were to be punished with death:

Striking a parent, compare Deuteronomy 27:16.

Cursing a parent, compare the marginal references.

Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.

Clarke's Notes on the Bible

Verse Exodus 21:15. That smiteth his father, or his mother — As such a case argued peculiar depravity, therefore no mercy was to be shown to the culprit.