Keluaran 21:3

Bahasa Indonesia Sehari-hari

Jika ia datang seorang diri saja, maka keluarpun ia seorang diri; jika ia mempunyai isteri, maka isterinya itu diizinkan keluar bersama-sama dengan dia.

Parallel Translations

Alkitab Terjemahan Baru
Jika ia datang seorang diri saja, maka keluarpun ia seorang diri; jika ia mempunyai isteri, maka isterinya itu diizinkan keluar bersama-sama dengan dia.

Alkitab Terjemahan Lama
Jikalau ia telah masuk seorang orangnya, patutlah ia keluarpun seorang orangnya; jikalau ia telah masuk berbini, patutlah bininyapun keluar sertanya.

Contextual Overview

¹ These art the lawes whiche thou shalt set before them. ² If thou bye a seruaunt that is an Hebrue, sixe yeres he shall serue, & in the seuenth, he shall go out free [paying] nothyng. ³ If he came alone, he shall go out alone: and yf he came maryed, his wyfe shall go out with hym. ⁴ And if his maister haue geuen hym a wyfe, and she haue borne him sonnes or daughters: then the wyfe and her chyldren shalbe her maisters, and he shall go out alone. ⁵ And yf the seruaunt say: I loue my maister, my wyfe, and my chyldren, I wyll not go out free: ⁶ His maister shall bryng hym vnto the iudges, and set hym to the doore or the doorepost, and his maister shal bore his eare through with a naule, and he shalbe his seruaunt for euer. ⁷ And if a man sell his daughter to be a seruaunt, she shal not go out as the men seruauntes do. ⁸ If she please not her maister, who hath [nowe] promised her mariage, then shall he let her redeeme her selfe: To sell her vnto a straunge nation shall he haue no power, seyng he despised her. ⁹ If he haue promysed her vnto his sonne to wyfe, he shall deale with her as men do with their daughters. ¹⁰ And if he take hym another wyfe: yet her foode, her rayment, and duetie of maryage shall he not minishe.

Bible Verse Review
  from Treasury of Scripure Knowledge

by himself: Heb. with his body, Deuteronomy 15:12-14

Reciprocal: Exodus 21:7 - go out Leviticus 25:40 - General Leviticus 25:41 - then shall Leviticus 25:54 - then

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Joshua 24:3
And I toke your father Abraham from the other side of the fludde, and brought him throughout all the lande of Chanaan, and multiplied his seede, and gaue him Isahac.

Matthew 1:2
Abraham begat Isaac, Isaac begat Iacob, Iacob begat Iudas, and his brethren.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 9:7
Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.

Hebrews 11:18
To whom it was saide, that in Isaac shall thy seede be called.

Gill's Notes on the Bible

If he came in by himself, he shall go out by himself,.... That is, if he came into his servitude "alone", as the Septuagint version has it, he should go out of it in like manner; the word for "by himself", some interpret with "his garment" f, or the skirt of one; and then the sense seems to be, that as he was clothed when he was sold, so he should be when made free: but rather the phrase literally is "with his body" g; not his naked body, or as destitute of raiment, and the necessaries of life; for, as before observed, his master was to furnish him liberally with good things: but the plain meaning is, that if he was a single or unmarried man when he entered his master's service, he should go out, so; or as a Jewish writer h expresses it, as if he should say, with his body, without another body with him, who is his wife, as appears by what follows; unless his master should give him a wife while in his service, which is supposed in the next verse, and even then he was to go out alone, if he chose to go out at all; though Jarchi says, if he was not married at first, his master might not give him a Canaanitish woman to beget slaves of her:

if he were married, then his wife shall go with him; that is, if he had a wife, a daughter of Israel, as the Targum of Jonathan; or an Israelitish woman, as Jarchi, and had her at his coming; for otherwise, if it was one his master after gave him, she might not go out, as appears by the following verse; but being his wife before his servitude, and an Israelitish woman, was not the master's bondmaid, nor bought with his money, and therefore might go out free with her husband.

f בגפו "cum quali veste", V. L. "cum veste sua"; some in Vatablus Drusius. g "Cum corpore suo", Munster, Pagninus, Vatablus, Drusius "solus corpore suo", Junius Tremellius "cum solo corpore suo", Piscator. h R. Sol. Urbin. Ohel Moed, fol. 15. 1.

Barnes' Notes on the Bible

If a married man became a bondman, his rights in regard to his wife were respected: but if a single bondman accepted at the hand of his master a bondwoman as his wife, the master did not lose his claim to the woman or her children, at the expiration of the husband’s term of service. Such wives, it may be presumed, were always foreign slaves.

Clarke's Notes on the Bible

Verse Exodus 21:3. If he came in by himself — If he and his wife came in together, they were to go out together: in all respects as he entered, so should he go out. This consideration seems to have induced St. Jerome to translate the passage thus: Cum quali veste intraverat, cum tali exeat. "He shall have the same coat in going out, as he had when he came in," i.e., if he came in with a new one, he shall go out with a new one, which was perfectly just, as the former coat must have been worn out in his master's service, and not his own.