Keluaran 22:7

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Contextual Overview

⁷ If a man deliuer his neyghbour money or stuffe to kepe, and it be stolen out of his house: if the theefe be founde, let hym pay double: ⁸ And if the theefe be not founde, then the good man of ye house shalbe brought vnto the Iudges, that it may be knowen whether he haue put his hande vnto his neyghbours good. ⁹ And in al maner of trespasse, whether it be for oxe, asse, or sheepe, rayment, or any maner of lost thing, which another chalengeth to be his: the cause of both parties shall come before the Iudges, and whom the Iudges condemne, let him pay double vnto his neyghbour. ¹⁰ If a man delyuer vnto his neyghbour to kepe, asse, oxe, sheepe, or whatsoeuer beast it be: and it dye, or be hurt, or taken away by enemies, & no man see it: ¹¹ Then shall an oth of the Lorde be betweene them, that he hath not put his hande vnto his neyghbours good: and the owner of it shall take the oth, and the other shall not make it good. ¹² And if it be stollen from hym, then he shall make restitution vnto the owner therof. ¹³ If it be torne in peeces, then let him bryng recorde of the tearing, and he shall not make it good. ¹⁴ And if a man borowe ought of his neighbour, and it be hurt, or els dye, and the owner therof be not by: he shall surely make it good. ¹⁵ But if the owner therof be by, he shall not make it good: if it be an hired thing, it came for his hire.

Bible Verse Review
  from Treasury of Scripure Knowledge

if the thief be found: Proverbs 6:30, Proverbs 6:31, Jeremiah 2:26, John 12:6, 1 Corinthians 6:10

let him pay double: Exodus 22:4

Reciprocal: Genesis 45:20 - stuff Exodus 22:9 - pay double unto his Exodus 22:12 - stolen from him Leviticus 6:2 - in that Leviticus 6:5 - restore Leviticus 19:11 - shall not

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Exodus 12:3
Speake ye vnto all the congregation of Israel, saying: In the tenth daye of this moneth, euery man take vnto hym a lambe according to ye house of the fathers, a lambe throughout euery house.

Matthew 26:39
And he went a litle farther, and fell flat on his face, and prayed, saying: O my father, if it be possible, let this cuppe passe from me: Neuerthelesse, not as I wyll, but as thou wylt.

Matthew 26:42
He went away once againe, & prayed, saying: O my father, if this cuppe may not passe away fro me, except I drinke it, thy wyll be fulfylled.

John 18:11
Therefore sayth Iesus vnto Peter, Put vp thy sworde into the sheathe: shall I not drynke of the cuppe whiche my father hath geuen me?

Romans 8:15
For ye haue not receaued the spirite of bondage agayne to feare: but ye haue receaued the spirite of adoption, wherby we cry, Abba, father.

Gill's Notes on the Bible

If a man shall deliver unto his neighbour money or stock to keep,.... Without any reward for keeping it, as the Targum of Jonathan; and so other Jewish writers p understand this passage of such as keep a deposit freely, having nothing for it; whether it be money or goods, gold, silver, jewels, raiment, household stuff or any kind of vessels or instruments used in the house, or in trade; and also cattle, as appears from Exodus 22:9

and if it be stolen out of the man's house; into whose custody it was delivered:

if the thief be found, let him pay double: the worth of what is stolen, agreeably to the law in Exodus 22:4 that is, if it was found in his hands; but if he had disposed of it, then he was to pay five fold or four fold, as in Exodus 22:1, and so runs the Jewish canon q,

"if anyone delivers to his neighbour a beast or vessels, and they are stolen or lost, he shall make restitution; but if he will not swear, for they say, one that keeps for nothing, may swear and be free; then if the thief should be found he shall pay double; if he has killed or sold, he shall pay four fold or five fold: to whom shall he pay? to him with whom the depositum is: if he swears, and will not pay, and the thief is found, he shall pay double; if he has killed or sold he shall pay four fold and five fold: to whom shall he pay? to the owner of the depositum.''

p Jarchi in ver. 10. Bartenora in Misn. Shebuot, c. 6. sect. 5. q Misn. Bava Metzia, c. 3. sect. 1.

Clarke's Notes on the Bible

Verse Exodus 22:7. Deliver unto his neighbour — This is called pledging in the law of bailments; it is a deposit of goods by a debtor to his creditor, to be kept till the debt be discharged. Whatever goods were thus left in the hands of another person, that person, according to the Mosaic law, became responsible for them; if they were stolen, and the thief was found, he was to pay double; if he could not be found, the oath of the person who had them in keeping, made before the magistrates, that he knew nothing of them, was considered a full acquittance. Among the Romans, if goods were lost which a man had intrusted to his neighbour, the depositary was obliged to pay their full value. But if a man had been driven by necessity, as in case of fire, to lodge his goods with one of his neighbours, and the goods were lost, the depositary was obliged to pay double their value, because of his unfaithfulness in a case of such distress, where his dishonesty, connected with the destruction by the fire, had completed the ruin of the sufferer. To this case the following law is applicable: Cum quis fidem elegit, nec depositum redditur, contentus esse debet simplo: cum vero extante necessitate deponat, crescit perfidia crimen, &c. - Digest., lib. xvi., tit. 3, 1. 1.