Keluaran 30:8

Bahasa Indonesia Sehari-hari

Juga apabila Harun memasang lampu-lampu itu pada waktu senja, haruslah ia membakarnya sebagai ukupan yang tetap di hadapan TUHAN di antara kamu turun-temurun.

Parallel Translations

Alkitab Terjemahan Baru
Juga apabila Harun memasang lampu-lampu itu pada waktu senja, haruslah ia membakarnya sebagai ukupan yang tetap di hadapan TUHAN di antara kamu turun-temurun.

Alkitab Terjemahan Lama
Maka apabila dipasang Harun akan pelita itu pada petang hari, hendaklah ia itupun dibakar olehnya, maka selalu ia itu suatu bau-bauan yang harum di hadapan hadirat Tuhan di antara segala turunanmu.

Contextual Overview

¹ And thou shalt make an aulter for sweete incense: of Sittim wood shalte thou make it. ² A cubite long, and a cubite brode, eue foure square shall it be, and two cubites hye: the hornes therof shall proceede out of it. ³ And thou shalt ouerlaye it with fine gold, both the ruffe & the walles round about, and his hornes also: and shalt make vnto it a crowne of gold round about. ⁴ And two golden ringes shalt thou make to it on either side, euen vnder the crowne, that they maye be as places for the barres to beare it withall. ⁵ And thou shalt make the barres of Sittim wood, & couer them with gold. ⁶ And thou shalt put it before the vayle that is by the arke of testimonie before the mercie seate, that is, vpon the testimonie where I wyll meete with thee. ⁷ And Aaron shall burne theron sweete incense euery mornyng when he dresseth the lampes, euen then shall he burne it. ⁸ And lykewise at euen when he setteth vp the lampes he shall burne incense, & this incensing shall be perpetually before the Lord throughout your generations. ⁹ Ye shall offer no straunge incense thereon nor burnt sacrifice nor meate offeryng, neither powre any drinke offeryng thereon. ¹⁰ And Aaron shall reconsile vppon the hornes of it once in a yere, with the blood of the sinne offeryng of reconsiling, euen once in the yere shal he reconsile vpon it through your generations: it is most holy vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

lighteth: or, setteth up, Heb. causeth to ascend

at even: Heb. between the two evens. Exodus 12:6, *marg.

a perpetual: Romans 8:34, 1 Thessalonians 5:17, Hebrews 7:25, Hebrews 9:24

Reciprocal: Exodus 25:37 - they shall Exodus 27:20 - to cause the lamp Exodus 27:21 - Aaron Exodus 29:42 - a continual Exodus 30:1 - an altar Leviticus 16:13 - And he Numbers 7:14 - incense Deuteronomy 33:10 - they shall put incense 1 Samuel 3:3 - the lamp 2 Chronicles 26:18 - to the priests Song of Solomon 4:6 - the mountain Ezekiel 41:22 - before Luke 1:9 - his Hebrews 9:6 - the priests

Cross-References

Genesis 23:6
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]

Genesis 30:24
And she called his name Ioseph, saying: the Lorde geue me yet another sonne.

Genesis 30:25
Assoone as Rachel had borne Ioseph, Iacob sayde to Laban: Send me away, that I maye go vnto my owne place, and to my countrey.

Genesis 35:25
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.

Genesis 46:24
The children of Naphthali: Iahseel, and Guni, Ieser, and Sillem.

Genesis 49:21
Nephthalim is a hynde sent for a present geuyng goodly wordes.

Exodus 9:28
Pray ye vnto the Lorde, that these thundringes of God and hayle may be sufficient, and I will let you go, and ye shall tary no longer.

Deuteronomy 33:23
And vnto Nephthali he sayde: O Nephthali, satisfied with Gods fauour, and full with the blessing of the Lorde, possesse thou the west and the south.

1 Samuel 14:15
And there was a feare in the hoast, in the field, & among al ye people: insomuch that they that were gone out of the garrison to robbe, were afrayde also, & the earth trembled, for the feare that was sent of God.

Matthew 4:13
And left Nazareth, and went & dwelt in Capernaum, whiche is (a citie) vpon the sea coast, in the borders of Zabulon and Nephthalim.

Gill's Notes on the Bible

And when Aaron lighteth the lamps at even, he shall burn incense upon it,.... In the evening the priest went into the holy place to light the lamps that were gone out, :- at the same time he burnt incense on the altar; and as the daily sacrifice was offered up morning and evening, so the incense was burnt every morning and evening, and much about the same time: the Jews say t, that the incense of the morning was offered between the blood (i.e. the sprinkling of the blood of the daily sacrifice) and the members, or the laying of the pieces on the altar; and the incense of the evening was between the pieces and the drink offering: and with this Philo agrees u, who says, twice every day most fragrant odours were offered, at the sun rising and setting, before the morning and after the evening sacrifice:

a perpetual incense before the Lord throughout your generations; thus Christ's mediation and intercession is constant and continual; as his sacrifice continually takes away the sin of the world, in which it was the antitype of the daily sacrifice; so his blood continually speaks for peace and pardon, and every blessing of grace for his people, in which it is the antitype of the morning and evening incense; for he ever lives to make intercession; and so the prayers of the saints are directed to God both morning and evening, and they cease not praying as long as they live.

t Misn. Yoma, c. 3. sect. 4. u De Victimis, p. 836.

Barnes' Notes on the Bible

Exodus 37:25-28; Exodus 40:26-27. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four “horns” were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place.

Exodus 30:4

By the two corners thereof - Not corners. See the margin. The sense appears to be: And two gold rings shalt thou make for it under its moulding; on its two sides shalt thou make them (i. e. one ring on each side).

Exodus 30:6

The place for the altar of incense was outside the veil, opposite to the ark of the covenant and between the candlestick on the south side and the showbread table on the north Exodus 40:22-24. It appears to have been regarded as having a more intimate connection with the holy of holies than the other things in the holy place; and the mention of the mercy-seat in this verse, if we associate with it the significance of incense as figuring the prayers of the Lord’s people Psalms 141:2; Revelation 5:8; Revelation 8:3-4, seems to furnish additional pound for an inference that the incense altar took precedence of the table of showbread and the candlestick.

Exodus 30:7

The lamps - See Exodus 25:37.

Exodus 30:7-8

The offering of the incense accompanied that of the morning and evening sacrifice. The two forms of offering symbolized the spirit of man reaching after communion with Yahweh, both in act and utterance. See Psalms 141:2.

Exodus 30:9

By this regulation, the symbolism of the altar of incense was kept free from ambiguity. atonement was made by means of the victim on the brazen altar in the court ontside; the prayers of the reconciled worshippers had their type within the tabernacle.

Exodus 30:10

See the marginal references.