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Bahasa Indonesia Sehari-hari

Keluaran 31:16

Maka haruslah orang Israel memelihara hari Sabat, dengan merayakan sabat, turun-temurun, menjadi perjanjian kekal.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covenant;   Sabbath;   Sanitation;   The Topic Concordance - Sabbath;   Torrey's Topical Textbook - Sabbath, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Covenant;   Create, Creation;   Sabbath;   Easton Bible Dictionary - Covenant;   Holman Bible Dictionary - Capital Punishment;   Covenant;   Crimes and Punishments;   Exodus, Book of;   Sabbath;   Hastings' Dictionary of the Bible - Tabernacle;   Smith Bible Dictionary - Sabbath;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Law in the Old Testament;   Perpetual;   Sabbath;   The Jewish Encyclopedia - Covenant;   Jonathan (Nathan);   Prophets and Prophecy;  

Parallel Translations

Alkitab Terjemahan Baru
Maka haruslah orang Israel memelihara hari Sabat, dengan merayakan sabat, turun-temurun, menjadi perjanjian kekal.
Alkitab Terjemahan Lama
Maka sebab itu hendaklah segala bani Israel memeliharakan sabat itu dan memuliakan dia turun-temurun akan suatu perjanjian yang kekal selama-lamanya.

Contextual Overview

12 And the Lorde spake vnto Moyses, saying: 13 Speake vnto the children of Israel, and say, In any wyse see that ye kepe [my] Sabbothes: for it is a signe betweene me & you in your generations, for to knowe that I the Lorde am he that doth sanctifie you. 14 Kepe my Sabboth therefore, for it is holy vnto you. He that defileth it shalbe put to death: for whosoeuer worketh therin, the same soule shalbe rooted out from amongst his people. 15 Six dayes shall men worke, and in the seuenth day is the Sabboth of the holy rest of the Lorde: whosoeuer doth any worke in the Sabboth day shall dye the death. 16 Wherefore let the children of Israel kepe the Sabboth, that they obserue the Sabboth throughout their generations: it is a perpetuall couenaunt. 17 For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed. 18 And when the Lorde had made an end of commnuyng with Moyses vpon the mount Sinai, he gaue hym two tables of witnesse, euen tables of stone, writen with the finger of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

a perpetual covenant: Genesis 9:13, Genesis 17:11, Jeremiah 50:5

Reciprocal: Genesis 17:8 - everlasting Exodus 23:12 - Six days

Cross-References

Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.
Psalms 45:10
Hearken O daughter and consider, encline thine eare: forget also thine owne people and thy fathers house.

Gill's Notes on the Bible

Wherefore the children of Israel shall keep the sabbath,.... On whom the sabbath of the seventh day was only enjoined, as well as that of the seventh and of the fiftieth years, being all ceremonial and shadowy:

to observe the sabbath throughout their generations; so long as the Mosaic dispensation lasted, and their civil polity and church state continued, even until the Messiah came, when all those Jewish shadows, rites, and ceremonies, fled away and disappeared,

for a perpetual covenant; just in the same sense as circumcision was, Genesis 17:13.

Barnes' Notes on the Bible

The penal law of the Sabbath. Exodus 35:2-3. In the fourth commandment the injunction to observe the seventh day is addressed to the conscience of the people (see Exodus 20:8 note): in this place, the object is to declare an infraction of the commandment to be a capital offence. The two passages stand in a relation to each other similar to that between Leviticus 18:0, Leviticus 19:0, and Leviticus 20:0. It seems likely that the penal edict was especially introduced as a caution in reference to the construction of the tabernacle, lest the people, in their zeal to carry on the work, should be tempted to break the divine law for the observance of the day.

Exodus 31:14

See Numbers 15:32-36. The distinction between the meaning of the two expressions, “to be cut off from the people”, and “to be put to death”, is here indicated. He who was cut off from the people had, by his offence, put himself out of the terms of the covenant, and was an outlaw. On such, and on such alone, when the offence was one which affected the well-being of the nation, as it was in this case, death could be inflicted by the public authority.

Exodus 31:17

Was refreshed - Literally, “he took breath”. Compare Exodus 23:12; 2 Samuel 16:14. The application of the word to the Creator, which occurs nowhere else, is remarkable.

Clarke's Notes on the Bible

Verse Exodus 31:16. A perpetual covenant. — Because it is a sign of this future rest and blessedness, therefore the religious observance of it must be perpetually kept up. The type must continue in force till the antitype come.


 
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