Keluaran 38:26

Bahasa Indonesia Sehari-hari

sebeka seorang, yaitu setengah syikal, ditimbang menurut syikal kudus, untuk setiap orang yang termasuk orang-orang yang terdaftar, yang berumur dua puluh tahun ke atas, sejumlah enam ratus tiga ribu lima ratus lima puluh orang.

Parallel Translations

Alkitab Terjemahan Baru
sebeka seorang, yaitu setengah syikal, ditimbang menurut syikal kudus, untuk setiap orang yang termasuk orang-orang yang terdaftar, yang berumur dua puluh tahun ke atas, sejumlah enam ratus tiga ribu lima ratus lima puluh orang.

Alkitab Terjemahan Lama
Seorang sebeka, yaitu setengah syikal, yang sama dengan syikal tempat suci, dari pada masing-masing orang yang masuk bilangan yang umur dua puluh tahun atau lebih, yaitu enam ratus ribu dan tiga ribu lima ratus lima puluh jumlahnya.

Contextual Overview

²¹ This is the sume of the tabernacle [euen] of the tabernacle of ye congregation, as it was couted accordyng to the comaundement of Moyses, for the office of the Leuites by the hande of Ithamar, sonne to Aaron the priest. ²² And Betsaleel the sonne of Uri, the sonne of Hur, of the tribe of Iuda, made all that the Lorde commaunded Moyses: ²³ And with hym was Aholiab, sonne of Ahisamach, of the tribe of Dan, a cunnyng workeman, an embroderer, and a worker of needle worke, in blewe silke, purple, scarlet, and whyte twyned silke. ²⁴ All the golde that was occupyed for all the worke of the holy place, was the golde of the waue offeryng, twentie and nine talentes, and seuen hundred and thirtie sicles, after the sicle of the sanctuarie. ²⁵ And the summe of siluer of them that were numbred in the congregation, was an hundred talentes, and a thousande seuen hundred and three score and fifteene sicles, after the sicle of the sanctuarie. ²⁶ For euery man an halfe weyght, euen halfe a sicle, after the sicle of the sanctuarie, for all them that went to be numbred, from twentie yere olde and aboue, euen for sixe hundred thousande and three thousande, and fiue hundreth and fiftie men. ²⁷ And of the hundred talentes of siluer were cast the sockets of the sanctuarie, and the sockettes of the vayle: an hundred sockettes of the hundred talentes, a talent to euery socket. ²⁸ And of the thousande seuen hundred seuentie and fiue sicles, he made knoppes to the pillers, and ouerlayde the heades, and hooped them. ²⁹ And the brasse of the waue offeryng was three score & ten talentes, and two thousande and foure hundred sicles. ³⁰ And therwith he made the sockettes to the doore of the tabernacle of the congregatio, and the brasen aulter, & the brasen grediron for it, with all the vessels of the aulter,

Bible Verse Review
  from Treasury of Scripure Knowledge

bekah: Exodus 30:13, Exodus 30:15, Exodus 30:16

every man: Heb. a poll, Numbers 1:46

six hundred: Exodus 12:37, Numbers 1:46

Reciprocal: Exodus 30:12 - takest Numbers 1:2 - Take ye the sum Numbers 2:32 - General Numbers 11:21 - General Numbers 26:2 - General 2 Chronicles 25:6 - an hundred talents of silver Matthew 17:24 - tribute

Cross-References

Genesis 4:1
And Adam knewe Heua his wyfe, who conceauing bare Cain, saying: I haue gotten a man of the Lorde.

Genesis 37:33
And he knewe it, saying: It is my sonnes coate, a naughtie beast hath deuoured hym, Ioseph is without doubt rent in peeces.

Genesis 38:2
And there he saw ye daughter of a man called Sua, a Chanaanite: and he toke her, and went in to her.

Genesis 38:3
And she conceaued, and bare a sonne, and called his name Er.

Genesis 38:11
Then sayde Iudas to Thamar his daughter in lawe: Remayne a wydowe at thy fathers house, tyll Selah my sonne be growen. (For he sayde, lest peraduenture he dye also as his brethren dyd.) And Thamar went & dwelt in her fathers house.

Genesis 38:12
And in processe of tyme, the daughter of Sua Iudas wyfe dyed: Then Iudas when he had left mournyng, went vnto his sheepe shearers to Thinmath, he and his friende Hirah of Adulam.

Genesis 38:14
And she put her widowes garmentes of from her, and couered her with a vayle, and disguysed her selfe, and sate her downe in an open place, whiche is by the way syde to Thimnath, for because that she sawe Selah was growen, and she was not geuen vnto hym to wyfe.

1 Samuel 24:17
And sayde to Dauid, Thou art more righteous then I: for thou hast rewarded me with good, where as I haue rewarded thee with euyll.

2 Samuel 16:22
And so they spread Absalom a tent vpon the toppe of the house, and Absalom went in vnto his fathers concubines in the sight of all Israel.

2 Samuel 20:3
And Dauid came to his house to Hierusalem, and the king toke the ten women his concubines, that he had left behind him to kepe ye house, & put them in warde, & fed them, but lay no more with them: And so they were inclosed vnto the day of their death, lyuing in wydowhood.

Gill's Notes on the Bible

A bekah for every man, [that is], half a shekel, after the shekel of the sanctuary,.... A half shekel was called a "bekah", from בקע, "bakah", to divide; because it was a shekel divided into two parts:

for everyone that went to be numbered, from twenty years and upwards; in order to give a ransom, and make an atonement for their souls, as was ordered Exodus 30:12

for six hundred thousand and three thousand and five hundred and fifty [men]; so that from the time of their coming out of Egypt, which was now about six months ago, there was an increase of 3550 of the above age; see Exodus 12:37.

Barnes' Notes on the Bible

A bekah - Literally, “a half”: the words “half a shekel,” etc. appear to be inserted only for emphasis, to enforce the accuracy to be observed in the payment. See Exodus 30:13. Respecting the capitation and the numbering of the people, see Exodus 30:12.

Clarke's Notes on the Bible

Verse Exodus 38:26. A bekah for every man — The Hebrew word בקי beka, from בקי baka, to divide, separate into two, seems to signify, not a particular coin, but a shekel broken or cut in two; so, anciently, our farthing was a penny divided in the midst and then subdivided, so that each division contained the fourth part of the penny; hence its name fourthing or fourthling, since corrupted into farthing.

THERE appear to be three particular reasons why much riches should be employed in the construction of the tabernacle, c.

1. To impress the people's minds with the glory and dignity of the Divine Majesty, and the importance of his service.

2. To take out of their hands the occasion of covetousness for as they brought much spoils out of Egypt, and could have little if any use for gold and silver in the wilderness, where it does not appear that they had much intercourse with any other people, and were miraculously supported, so that they did not need their riches, it was right to employ that in the worship of God which otherwise might have engendered that love which is the root of all evil.

3. To prevent pride and vainglory, by leading them to give up to the Divine service even the ornaments of their persons, which would have had too direct a tendency to divert their minds from better things. Thus God's worship was rendered august and respectable, incitements to sin and low desires removed, and the people instructed to consider nothing valuable, but as far as it might be employed to the glory and in the service of God.