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Friday, August 1st, 2025
the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari

Keluaran 4:20

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Moses;   Scofield Reference Index - Inspiration;   Miracles;   Thompson Chain Reference - Moses' Rod;   Rod;  

Dictionaries:

- American Tract Society Bible Dictionary - Sinai;   Bridgeway Bible Dictionary - Moses;   Easton Bible Dictionary - Ass;   Holman Bible Dictionary - Exodus, Book of;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Prayer;   Wilson's Dictionary of Bible Types - Ass;   Watson's Biblical & Theological Dictionary - Moses;   Rod;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   On to Sinai;   On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Ass;   Exodus, the Book of;   Moses;   The Jewish Encyclopedia - Aaron's Rod;   Ass;   Eliezer;   Elohist;  

Parallel Translations

Alkitab Terjemahan Lama
Maka diambil Musa akan anak-bininya, dibawanya dengan mengendarai keledai hendak pulang ke Mesir; maka tongkat Allah itupun dibawalah oleh Musa dalam tangannya.

Contextual Overview

18 Therfore Moyses went and returned to Iethro his father in law againe, and said vnto him: Let me go I pray thee nowe, and turne agayne vnto my brethren which are in Egypt, and see whether they be yet aliue. And Iethro said to Moyses: go in peace. 19 And the Lorde sayde vnto Moyses in Madian, Go and returne agayne into Egypt: for all the men are dead whiche went about to kill thee. 20 And Moyses toke his wyfe, and his sonnes, and put them on an asse, and went agayne to Egypt: And Moyses toke the rodde of God in his hande. 21 And the Lorde sayde vnto Moyses: When thou art entred and come into Egypt agayne, see that thou do all the wonders before Pharao whiche I haue put in thy hand: but I wyll hold his heart, & he shal not let the people go. 22 And thou shalt saye vnto Pharao: Thus sayeth the Lorde, Israel is my sonne [euen] my first borne sonne. 23 And I sayde vnto thee, that thou let my sonne go, that he may serue me. And if thou refuse to let him go: beholde, I do slay thy sonne [euen] thy first borne.

Bible Verse Review
  from Treasury of Scripure Knowledge

the rod of God: Exodus 4:2, Exodus 4:17, Exodus 17:9, Numbers 20:8, Numbers 20:9

Reciprocal: Exodus 2:21 - Zipporah Exodus 7:9 - Take Exodus 14:16 - lift Numbers 18:20 - General 2 Kings 4:24 - Then she 1 Chronicles 23:15 - Gershom Acts 7:29 - General

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.
Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.
Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.
Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.
Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.
John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

And Moses took his wife, and his sons,.... Gershom and Eliezer; by which it appears that he intended to stay in Egypt, and that he believed that God would work deliverance by him:

and set them upon an ass: which though with us a mean creature, yet in those times and countries were rode upon by great personages; and these, as Aben Ezra says, were reckoned in Egypt more honourable than mules. It may be the singular is put for the plural, and that each of them was set upon an ass, with servants to take care of them:

and he returned to the land of Egypt; that is, he set forward to go thither; for before he got thither, various things are related which befell him:

and Moses took the rod of God in his hand: his shepherd's staff, so called, because God ordered him to take it; and besides, he had wrought signs and wonders by it already, and would do many more.

Barnes' Notes on the Bible

An ass - Literally, “the ass,” which, according to Hebrew idiom, means that he set them upon asses. This is the first notice of other sons besides Gershom.

The rod of God - The staff of Moses was consecrated by the miracle Exodus 4:2 and became “the rod of God.”

Clarke's Notes on the Bible

Verse Exodus 4:20. His wife and his sons — Both Gershom and Eliezer, though the birth of the latter has not yet been mentioned in the Hebrew text. Exodus 2:22.

Set them upon an ass — The Septuagint reads the word in the plural, εκι τα ὑποζυγια, upon asses, as it certainly required more than one to carry Zipporah, Gershom, and Eliezer.

The rod of God — The sign of sovereign power, by which he was to perform all his miracles; once the badge of his shepherd's office, and now that by which he is to feed, rule, and protect his people Israel.


 
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