the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Keluaran 6:12
Bible Study Resources
Concordances:
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- InternationalParallel Translations
(6-11) Tetapi Musa berkata di hadapan TUHAN: "Orang Israel sendiri tidak mendengarkan aku, bagaimanakah mungkin Firaun akan mendengarkan aku, aku seorang yang tidak petah lidahnya!"
Maka berfirmanlah Tuhan juga kepada Musa dan Harun, diberinya kuasa akan mereka di hadapan bani Israel dan di hadapan Firaun, raja Mesir itu, supaya dihantarkannya bani Israel keluar dari negeri Mesir.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
children: Exodus 6:9, Exodus 3:13, Exodus 4:29-31, Exodus 5:19-21
am: The italics shew that this word has been supplied by our translators; hence it may be inferred by some that Moses was uncircumcised. The difficulty is in some measure cleared away, by using the word uncircumcised in the sense of unsuitable or incapacitated - see note on Exodus 6:30, which agrees with Exodus 4:10, where Moses complains of want of eloquence; but by substituting is for am in this place, the connection with the former part of the verse is preserved; "For if the chosen seed, the circumcised sons of Jacob, refuse to hear me," as though Moses had said, "how can I expect to make uncircumcised Pharaoh pay attention to me?" Exodus 6:30, Exodus 4:10, Leviticus 26:41, Deuteronomy 30:6, Isaiah 6:5, Jeremiah 1:6, Jeremiah 6:10, Jeremiah 9:26, Acts 7:51
Reciprocal: Exodus 3:11 - General Leviticus 19:23 - uncircumcised Ezekiel 24:27 - thy
Cross-References
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.
But Noah founde grace in the eyes of the Lorde.
And God sayd vnto Noah: the ende of all fleshe is come before me, for the earth is fylled with crueltie through them, and beholde I wyl destroy them with the earth.
Make thee an Arke of Pine trees: Habitations shalt thou make in the arke, and shalt pitch it within and with out with pitche.
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
A wyndowe shalt thou make in the arke, and in a cubite shalt thou finishe it aboue: but the doore of the arke shalt thou set in the syde therof. With three loftes one aboue another shalt thou make it.
Gill's Notes on the Bible
And Moses spake before the Lord,.... Who appeared in a visible form, and had spoke to him with an articulate voice, and before whom Moses stood, and made the following reply:
saying, behold, the children of Israel have not hearkened unto me; even though he brought a comfortable message to them from the Lord, and delivered many gracious promises of his to them, assuring them of deliverance out of Egypt, and of their possession of the land of Canaan:
how then shall Pharaoh hear me? making a demand upon him to part with a people, from whose labour he receives so much advantage, and has such an addition to his revenues, and who is a mighty king, and haughty monarch. And this is further enforced from his own weakness and unfitness to speak to Pharaoh:
who [am] of uncircumcised lips? had an impediment in his speech, could not speak freely and readily, but with difficulty; perhaps stammered, and so uttered superfluous syllables, repeated them before he could fully pronounce what he aimed at; or in other words, he was not eloquent, which was his old objection, and had been fully answered before: and by this it appears that there was no alteration in the speech of Moses since God spoke with him at Mount Horeb. Some think Moses expected to have had this impediment removed, and tacitly hints at it here, not being so well satisfied with Aaron's being joined with him as his mouth and spokesman, which seemed to carry in it some reflection upon him.
Barnes' Notes on the Bible
Uncircumcised lips - An uncircumcised ear is one that does not hear clearly; an uncircumcised heart one slow to receive and understand warnings; uncircumcised lips, such as cannot speak fluently. The recurrence of the hesitation of Moses is natural; great as was the former trial this was far more severe; yet his words always imply fear of failure, not of personal danger (see Exodus 3:11).
Clarke's Notes on the Bible
Verse Exodus 6:12. Uncircumcised lips? — The word ×¢×¨× aral, which we translate uncircumcised, seems to signify any thing exuberant or superfluous. Had not Moses been remarkable for his excellent beauty, I should have thought the passage might be rendered protuberant lips; but as this sense cannot be admitted for the above reason, the word must refer to some natural impediment in his speech; and probably means a want of distinct and ready utterance, either occasioned by some defect in the organs of speech, or impaired knowledge of the Egyptian language after an absence of forty years. Exodus 4:10.
