Keluaran 8:14

Bahasa Indonesia Sehari-hari

Dikumpulkan oranglah bangkai-bangkainya bertumpuk-tumpuk, sehingga tanah itu berbau busuk.

Parallel Translations

Alkitab Terjemahan Baru
Dikumpulkan oranglah bangkai-bangkainya bertumpuk-tumpuk, sehingga tanah itu berbau busuk.

Alkitab Terjemahan Lama
Maka dikumpulkan oranglah akan bangkainya bertimbun-timbun, sehingga busuklah bau negeri itu.

Contextual Overview

¹ The Lorde spake vnto Moyses, go vnto Pharao & tell hym, Thus sayeth the Lord: Let my people go, that they may serue me. ² And if thou refuse to let them go, beholde, I wyll smyte all thy borders with frogges: ³ And the riuer shall scraule with frogges, whiche shall go vp and come into thine house, and into thy priuie chaumber where thou slepest, and vpon thy bed, & into the house of thy seruauntes, and vpon thy people, and into thyne ouens, and vpon al thy vitayles in store: ⁴ And the frogges shall come vp vpon thee, and on thy people, and vpon all thy seruauntes. ⁵ And the Lorde spake vnto Moyses: say vnto Aaron, stretch foorth thyne hande with thy rod ouer the streames, ouer the ryuers, and ouer the pondes: and cause frogges to come vp vpon the lande of Egypt. ⁶ And Aaron stretched his hande ouer ye waters of Egypt, & the frogges came vp and couered the lande of Egypt. ⁷ And the sorcerers did likewise with their sorcerie, and brought frogges vp vpon the lande of Egypt. ⁸ Then Pharao called for Moyses and Aaron, and sayde: pray ye vnto the Lorde that he maye take away the frogges from me, and from my people: and I will let the people go, that they may do sacrifice vnto the Lorde. ⁹ And Moyses sayde vnto Pharao: glory herein because of me, and [appoynt] when I shall pray for thee, and for thy seruauntes, and for thy people to dryue away the frogges from thee and thy houses: and they may remayne but in the ryuer onlye. ¹⁰ He sayd: to morowe. And he sayde, euen as thou hast said: that thou mayest knowe that there is none like vnto the Lorde our God.

Bible Verse Review
  from Treasury of Scripure Knowledge

and the: Exodus 8:24, Exodus 7:21, Isaiah 34:2, Ezekiel 39:11, Joel 2:20

Cross-References

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 8:13
And it came to passe, in the sixe hundreth and one yere, in ye first moneth, the first [day] of the moneth, the waters were dryed vp from the earth, and Noah remoued the coueryng of the arke, and looked, and beholde, the vpper face of the grounde was dryed vp.

Genesis 8:14
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.

Gill's Notes on the Bible

And they gathered them together upon heaps,.... Swept them up, and laid them in heaps out of the way:

and the land stank; with the stench of the dead frogs, which was another proof and evidence of the reality of the miracle; and that dead frogs will cause such an ill smell appears from the above account of what befell the inhabitants of Paeonia and Dardania, unless that should be the same with this, only the names of places and some circumstances altered; :-.

Clarke's Notes on the Bible

Verse Exodus 8:14. They gathered them together upon heaps — The killing of the frogs was a mitigation of the punishment; but the leaving them to rot in the land was a continual proof that such a plague had taken place, and that the displeasure of the Lord still continued.

The conjecture of Calmet is at least rational: he supposes that the plague of flies originated from the plague of frogs; that the former deposited their ova in the putrid masses, and that from these the innumerable swarms afterwards mentioned were hatched. In vindication of this supposition it may be observed, that God never works a miracle when the end can be accomplished by merely natural means; and in the operations of Divine providence we always find that the greatest number of effects possible are accomplished by the fewest causes. As therefore the natural means for this fourth plague had been miraculously provided by the second, the Divine Being had a right to use the instruments which he had already prepared.