the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Keluaran 8:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu mereka berbuat demikian; Harun mengulurkan tangannya dengan tongkatnya dan memukulkannya ke debu tanah, maka nyamuk-nyamuk itu hinggap pada manusia dan pada binatang. Segala debu tanah menjadi nyamuk di seluruh tanah Mesir.
Maka diperbuatnyalah demikian, karena dikedangkan Harun tangannya dengan tongkatnya, lalu dipalunya akan lebu tanah, maka jadilah beberapa berapa tuma pada manusia dan pada segala binatang, segala lebu tanah itu berubah menjadi tuma dalam seluruh negeri Mesir.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
lice in man: Psalms 105:31, Isaiah 23:9, Acts 12:23
Reciprocal: Exodus 8:16 - Stretch 1 Samuel 6:5 - mice Psalms 107:40 - contempt
Cross-References
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And it came to passe, in the sixe hundreth and one yere, in ye first moneth, the first [day] of the moneth, the waters were dryed vp from the earth, and Noah remoued the coueryng of the arke, and looked, and beholde, the vpper face of the grounde was dryed vp.
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.
And God spake vnto Noah, saying:
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
He blesseth them, so that they multiplie exceedingly: and he suffereth not their cattle to decrease.
Gill's Notes on the Bible
And they did so,.... As follows:
for Aaron stretched out his hand with his rod; as directed and ordered:
and smote the dust of the earth, and it became lice in man and in beast; which shows it was a miraculous operation, since lice do not usually spring from dust, but thrive in the sweat of bodies, and the nastiness of them, through sloth and idleness; and moreover, this was like the creation of man at first, which was out of the dust of the earth, and alike the effect of almighty power:
all the dust of the land became lice throughout all the land of Egypt; that is, the greatest part of it, not that every atom of dust became lice, nor was the land of Goshen, in which the Israelites dwelt, infected with this plague, unless where any of the Egyptians were; though Dr. Lightfoot d thinks, that lice were in Goshen as in other parts of Egypt, there being no severing between Goshen and Egypt mentioned until the next plague; and since Israel had partook of many of the sins of Egypt, they must partake of some of her punishments; and he thinks this is the reason that the plague of lice is not reckoned among the plagues of Egypt in Psalms 78:44 because it was common to Israel, and to the Egyptians, and which is the sense of Aben Ezra on Exodus 7:24. The account that Artapanus e, the Heathen historian, gives of this plague, is this;
"Moses smote the earth with a rod, and produced a certain flying animal, which greatly distressed the Egyptians, and raised ulcers in their bodies, which no physicians could cure.''
And so Origen f describes this creature as
"having wings and flying in the air, but so subtile and minute as to escape the eye, unless very sharp sighted; but when it lights upon a body, it stings most bitterly, so that what a man cannot see flying, he feels stinging.''
Both seem to design the gnat, but this sort of vermin do not stick in and abide with men or beasts, as these here are said to do, but buzz about and bite, and then are gone.
d Works, vol. 1. p. 705, 706. e Apud Euseb. ut supra. (Praepar. Evangel. l. 9. c. 27. p. 435.) f In Exod. Homil. 4. fol. 35. col. 2.