Keluaran 8:9

Bahasa Indonesia Sehari-hari

Kata Musa kepada Firaun: "Silakanlah tuanku katakan kepadaku, bila aku akan berdoa untukmu, untuk pegawaimu dan rakyatmu, supaya katak-katak itu dilenyapkan dari padamu dan dari rumah-rumahmu, dan hanya tinggal di sungai Nil saja."

Parallel Translations

Alkitab Terjemahan Baru
Kata Musa kepada Firaun: "Silakanlah tuanku katakan kepadaku, bila aku akan berdoa untukmu, untuk pegawaimu dan rakyatmu, supaya katak-katak itu dilenyapkan dari padamu dan dari rumah-rumahmu, dan hanya tinggal di sungai Nil saja."

Alkitab Terjemahan Lama
Maka kata Musa kepada Firaun: Berikanlah titah bila gerangan aku akan meminta doa dengan sungguh-sungguh akan dikau dan segala pegawaimu dan rakyatmu, supaya katak ini dihilangkan dari padamu dan dari pada segala rumahmu, sehingga tertinggallah ia dalam sungai jua.

Contextual Overview

¹ The Lorde spake vnto Moyses, go vnto Pharao & tell hym, Thus sayeth the Lord: Let my people go, that they may serue me. ² And if thou refuse to let them go, beholde, I wyll smyte all thy borders with frogges: ³ And the riuer shall scraule with frogges, whiche shall go vp and come into thine house, and into thy priuie chaumber where thou slepest, and vpon thy bed, & into the house of thy seruauntes, and vpon thy people, and into thyne ouens, and vpon al thy vitayles in store: ⁴ And the frogges shall come vp vpon thee, and on thy people, and vpon all thy seruauntes. ⁵ And the Lorde spake vnto Moyses: say vnto Aaron, stretch foorth thyne hande with thy rod ouer the streames, ouer the ryuers, and ouer the pondes: and cause frogges to come vp vpon the lande of Egypt. ⁶ And Aaron stretched his hande ouer ye waters of Egypt, & the frogges came vp and couered the lande of Egypt. ⁷ And the sorcerers did likewise with their sorcerie, and brought frogges vp vpon the lande of Egypt. ⁸ Then Pharao called for Moyses and Aaron, and sayde: pray ye vnto the Lorde that he maye take away the frogges from me, and from my people: and I will let the people go, that they may do sacrifice vnto the Lorde. ⁹ And Moyses sayde vnto Pharao: glory herein because of me, and [appoynt] when I shall pray for thee, and for thy seruauntes, and for thy people to dryue away the frogges from thee and thy houses: and they may remayne but in the ryuer onlye. ¹⁰ He sayd: to morowe. And he sayde, euen as thou hast said: that thou mayest knowe that there is none like vnto the Lorde our God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Glory over me: or, Have this honour over me, Judges 7:2, 1 Kings 18:25, Isaiah 10:15

when: or, against when

to destroy: Heb. to cut of, Exodus 8:13

Reciprocal: Exodus 7:25 - General Exodus 8:11 - General Exodus 10:18 - and entreated 2 Kings 14:10 - glory of this

Cross-References

Deuteronomy 28:65
And among these nations thou shalt finde no ease, neither shall the sole of thy foote haue rest: But the Lorde shal geue thee there an vnquiet heart, and dasing eyes, and sorowe of minde.

Psalms 116:7
Returne O my soule vnto thy rest: for God hath rewarded thee.

Isaiah 60:8
But what are these that flee here like the cloudes, and as the doues fleing to their windowes?

Ezekiel 7:16
But they that flee away from them shall escape, and shalbe in the mountaynes lyke the doues of the valleys, all they shall mourne, euery one for his iniquitie.

Matthew 11:28
Come vnto me all ye that labour sore, and are laden, and I wyll ease you.

John 16:33
These wordes haue I spoken vnto you, that in me ye myght haue peace. For in the worlde shall ye haue tribulation: but be of good cheare, I haue ouercome the worlde.

Gill's Notes on the Bible

And Moses said unto Pharaoh, glory over me,.... If thou canst; take every advantage against me of lessening my glory, and increasing thine own; or vaunt or boast thyself against me, as the phrase is rendered, Judges 7:2 or take this honour and glory to thyself over me, by commanding me, and fixing a time to pray for thee, and I will obey thy orders; which agrees with the Septuagint, Syriac, and Vulgate Latin versions, and the paraphrase of Onkelos, "appoint", or "order for me"; that is, when I shall pray for thee; or do me this honour, to believe me in the sight of the people, to declare before them that thou dost believe that upon my prayer for thee this plague shall be removed:

when shall I entreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in this river only? Moses agreed to entreat the Lord for him as he desired, but leaves it with him to fix the time for doing it; and this he did, that it might appear that the removal of the frogs, as well as the bringing of them, would not be owing to chance or to any natural cause, but to the Lord himself; and though Moses had no direction from the Lord for this, that is recorded, yet he might presume upon it, since he was made a god to Pharaoh, and had power to do as he pleased; and also he knew the mind and will of God, and might have now a secret impulse upon his spirit, signifying it to him: and besides, he had the faith of miracles, and strongly believed that God would work this by him, and at whatsoever time should be fixed.

Barnes' Notes on the Bible

Glory over me - See the margin, “have honor over me,” i. e. have the honor, or advantage over me, directing me when I shall entreat God for thee and thy servants.

When - Or by when; i. e. for what exact time. Pharaoh’s answer in Exodus 5:10 refers to this, by tomorrow. The shortness of the time would, of course, be a test of the supernatural character of the transaction.

Clarke's Notes on the Bible

Verse Exodus 8:9. Glory over me — התפאר עלי hithpaer alai. These words have greatly puzzled commentators in general; and it is not easy to assign their true meaning. The Septuagint render the words thus: Ταξαι προς με ποτε, c., Appoint unto me when I shall pray, c. The constitue mihi quando of the Vulgate is exactly the same and in this sense almost all the versions understood this place. This countenances the conjectural emendation of Le Clerc, who, by the change of a single letter, reading התבאר hithbaer for התפאר hithpaer, gives the same sense as that in the ancient versions. Houbigant, supposing a corruption in the original, amends the reading thus: אתה באר עלי attah baar alai-Dic mihi quo tempore, c., "Tell me when thou wishest me to pray for thee," &c., which amounts to the same in sense with that proposed by Le Clerc. Several of our English versions preserve the same meaning so in the Saxon Heptateuch, [Anglo-Saxon] so in Becke's Bible, 1549, "And Moses sayed unto Pharaoh, Appoint thou the time unto me." This appears to be the genuine import of the words, and the sense taken in this way is strong and good. We may conceive Moses addressing Pharaoh in this way: "That thou mayest be persuaded that Jehovah alone is the inflicter of these plagues, appoint the time when thou wouldst have the present calamity removed, and I will pray unto God, and thou shalt plainly see from his answer that this is no casual affliction, and that in continuing to harden thy heart and resist thou art sinning against God." Nothing could be a fuller proof that this plague was supernatural than the circumstance of Pharaoh's being permitted to assign himself the time of its being removed, and its removal at the intercession of Moses according to that appointment. And this is the very use made of it by Moses himself, Exodus 8:10, when he says, Be it according to thy word: that thou mayest know that there is none like unto the Lord our God; and that, consequently, he might no longer trust in his magicians, or in his false gods.