Yehezkiel 14:22

Bahasa Indonesia Sehari-hari

Tetapi sungguh, akan tertinggal di sana orang yang terluput, yang mengiring ke luar anak-anak lelaki dan perempuan; lihat, mereka akan datang kepadamu dan kamu akan melihat tingkah laku mereka dan kamu akan merasa terhibur tentang malapetaka yang Kudatangkan atas Yerusalem, ya tentang segala-galanya yang Kudatangkan atasnya.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi sungguh, akan tertinggal di sana orang yang terluput, yang mengiring ke luar anak-anak lelaki dan perempuan; lihat, mereka akan datang kepadamu dan kamu akan melihat tingkah laku mereka dan kamu akan merasa terhibur tentang malapetaka yang Kudatangkan atas Yerusalem, ya tentang segala-galanya yang Kudatangkan atasnya.

Alkitab Terjemahan Lama
sesungguhnya akan tinggal lagi di dalamnya beberapa orang yang sudah luput, yang akan dihantar keluar, baik anak laki-laki baik anak perempuan; bahwasanya mereka itu akan keluar kepadamu, supaya kamu melihat jalannya dan perbuatannya dan kamu menghiburkan dirimu dari pada celaka yang sudah Kudatangkan atas Yeruzalem, dari pada segala sesuatu yang sudah Kulakukan atasnya.

Contextual Overview

¹² And the worde of the Lorde came vnto me, saying: ¹³ Thou sonne of man, when the lande sinneth against me by committing a trespasse, I wyll stretche out my hande vpon it, and breake their staffe of bread, and sende dearth vpon them, to destroy man and beast foorth of it. ¹⁴ And though Noe, Daniel, and Iob, these three men were among them: yet shal they in their righteousnesse deliuer but their owne soules, saith the Lorde God. ¹⁵ If I bryng noysome beastes into the lande, and they spoyle it, and it be so desolate that no man may passe through it for beastes, ¹⁶ If these three men were also in the land: as truely as I liue saith the Lord God, they shall saue neither sonnes nor daughters, but be onlye deliuered them selues: & as for the land, it shalbe waste. ¹⁷ Or if I bryng a sworde vpon this lande, and say, sworde go through the lande, so that I slay downe man and beast in it, ¹⁸ And if these three men were therein: as truely as I liue saith the Lord God, they shall deliuer neither sonnes nor daughters, but only be saued theselues. ¹⁹ If I sende a pestilence into this lande, and powre out my sore indignation vppon it in blood, so that I roote out of it both man and beast, ²⁰ And if Noe, Daniel, and Iob were therein, as truely as I liue saith the Lorde God, they shall deliuer neither sonne nor daughter, but saue their owne soules in their righteousnesse. ²¹ Moreouer thus saith the Lorde God, Howe much more when I sende my foure troublous plagues vpon Hierusalem, the sworde, hunger, perillous beastes, and pestilence, to destroy man and beast out of it?

Bible Verse Review
  from Treasury of Scripure Knowledge

therein: Ezekiel 6:8, Deuteronomy 4:31, 2 Chronicles 36:20, Isaiah 6:13, Isaiah 10:20-22, Isaiah 17:4-6, Isaiah 24:13, Isaiah 40:1, Isaiah 40:2, Isaiah 65:8, Isaiah 65:9, Jeremiah 4:27, Jeremiah 5:19, Jeremiah 30:11, Jeremiah 52:27-30, Micah 5:7, Mark 13:20, Hebrews 12:6-11

ye shall see: Ezekiel 6:9, Ezekiel 6:10, Ezekiel 16:63, Ezekiel 20:43, Ezekiel 36:31, Jeremiah 31:17-21

ye shall be: Jeremiah 3:21-25

Reciprocal: Leviticus 26:44 - I will Ezra 9:8 - a remnant Nehemiah 9:31 - for thy great Psalms 59:11 - Slay Isaiah 1:9 - a very Lamentations 1:18 - hear Ezekiel 12:16 - I will Ezekiel 16:54 - in that Ezekiel 32:31 - shall be

Cross-References

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Exodus 6:8
And I will bryng you into the lande, concerning the whiche I did lift vp my hand to geue it vnto Abraham, Isahac, and Iacob, and wyll geue it vnto you for a possession: [for] I am Iehouah.

Deuteronomy 32:40
For I wyll lift vp myne hande to heauen, and wyll say: I lyue euer.

Judges 11:35
And when he sawe her, he rent his clotes, & sayde: Alas my daughter, thou hast brought me lowe, & art one of them that troubleth me: For I haue opened my mouth vnto the Lorde, and cannot go backe.

Gill's Notes on the Bible

Yet, behold, therein shall be left a remnant,.... That is, in Jerusalem, on which God's four sore judgments should be sent: though in a sinful land, as before described, where only one judgment was sent, there was no escape, not so much as a son or a daughter were delivered; yet here, where four sore judgments came together, there is a remnant that are saved; and which being wonderful, and beyond all expectation, is introduced with a "behold", not only as a note of attention, but of admiration:

that shall be brought forth, both sons and daughters; that is, which should be brought forth out of Jerusalem when taken, and should not be destroyed either by famine, or by noisome beasts, or by the sword, or by the pestilence; and these, many of them, both sons and daughters; some of each sex, that should be the means of propagating a posterity, that should return again, and repeople the land, and continue for many ages, as they have done: this is said with respect to Ezekiel 14:16;

behold, they shall come forth unto you; come out of Jerusalem, and their own land, into Babylon, to the captives already there; with whom Ezekiel now was, and to whom he is speaking:

and ye shall see their way and their doings; their wicked course of life and evil actions; which now being convinced of, and humbled for, they shall ingenuously acknowledge and confess to their brethren in captivity: though some think this is to be understood of wicked and reprobate men, that should be not at all reformed by the judgments of God, but continue in their wicked course; which the godly captives seeing, would conclude from thence their manner of life before, and so the righteous judgment of God upon them; and their being a remnant preserved is thought not to be in a way of mercy, but judgment; who though they escaped each of the four sore judgments, yet had a worse inflicted on them, even captivity:

and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it; that is, they should be satisfied with the justice of God, and be reconciled to the providence of God, in bringing destruction upon Jerusalem; which perhaps before they murmured at, or had hard thoughts of God concerning it; but now hearing the confessions of those that were brought from thence to them, or seeing their wicked lives and conversations, they would now be fully satisfied that God was righteous in all that he had done; and that, instead of being rigorous and severe, he had been kind and merciful.

Barnes' Notes on the Bible

Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.

(1) Can God cast out a people who are holy unto Himself?

(2) Is it just to punish them with utter desolation?

The prophet answers:

(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.

(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.

Ezekiel 14:12

Or, “When a land” - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - “sinneth against me by trespassing grievously,” and I stretch out “mine hand upon it,” and break the staff of bread “thereof,” and send famine “upon it and” cut off “man and beast: though these three men” etc.

Ezekiel 14:14

Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sons’ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.

Ezekiel 14:22, Ezekiel 14:23

Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.

Clarke's Notes on the Bible

Verse Ezekiel 14:22. Behold, they shall come forth unto you — Though there shall be great desolations in the land of Judea, yet a remnant shall be left that shall come here also as captives; and their account of the abominations of the people shall prove to you with what propriety I have acted in abandoning them to such general destruction. This speech is addressed to those who were already in captivity; i.e., those who had been led to Babylon with their king Jeconiah.