Yehezkiel 14:7

Bahasa Indonesia Sehari-hari

Karena setiap orang, baik dari kaum Israel maupun dari orang-orang asing yang tinggal di tengah-tengah Israel, yang menyimpang dari pada-Ku dan menjunjung berhala-berhalanya dalam hatinya dan menempatkan di hadapannya batu sandungan, yang menjatuhkannya ke dalam kesalahan, lalu datang menemui nabi untuk meminta petunjuk dari pada-Ku baginya--Aku, TUHAN sendiri akan menjawab dia.

Parallel Translations

Alkitab Terjemahan Baru
Karena setiap orang, baik dari kaum Israel maupun dari orang-orang asing yang tinggal di tengah-tengah Israel, yang menyimpang dari pada-Ku dan menjunjung berhala-berhalanya dalam hatinya dan menempatkan di hadapannya batu sandungan, yang menjatuhkannya ke dalam kesalahan, lalu datang menemui nabi untuk meminta petunjuk dari pada-Ku baginya--Aku, TUHAN sendiri akan menjawab dia.

Alkitab Terjemahan Lama
karena barangsiapa dari pada bani Israel atau dari pada orang keluaran yang menumpang di antara orang Israel, jikalau ia undur dari pada-Ku dan mendirikan berhala tahinya di dalam hatinya dan menaruh kesentuhan kejahatannya betul di hadapan mukanya, lalu datang kepada nabi akan bertanyakan Daku olehnya, maka Aku ini, Tuhan sendiri, akan memberi jawab kepadanya kelak.

Contextual Overview

¹ There resorted vnto me certayne of the elders of Israel, and sate downe by me. ² Then came the word of the Lorde vnto me, saying: ³ Thou sonne of man, these men haue set vp their idols in their heartes, and put the stumbling blocke of iniquitie before their face: shoulde I then aunswere them at their request? ⁴ Therefore speake vnto them, and say vnto them, thus saith the Lorde God: Euery man of the house of Israel that setteth vp his idols in his heart, & putteth the stumbling blocke of his iniquitie before his face, and commeth to the prophete: vnto that man wyll I the Lord my selfe geue aunswere when he commeth, according to the multitude of his idols. ⁵ That the house of Israel may be snared in their owne heartes, because they be cleane gone from me all of them thorowe their idols. ⁶ Wherefore tell the house of Israel, thus saith the Lorde God: Returne and cause to returne from your idols, and turne your faces from all your abhominations. ⁷ For euery man, whether he be of the house of Israel, or a straunger that soiourneth in Israel, whiche departeth from me, and setteth vp his idols in his heart, and putteth the stumbling blocke of his wickednesse before his face, and commeth to a prophete for to aske counsell at me through hym: vnto that man wyll I the Lorde geue aunswere by mine owne selfe. ⁸ I wyll set my face against that man, and wyll make hym to be an example for other, yea and a common byworde, and wyll roote hym out of my people, that ye may knowe howe that I am the Lorde. ⁹ And if that prophete be deceaued when he telleth a thing, then I the Lorde my selfe haue deceaued that prophete, and wyll stretche out my hande vpon him, to destroy him out of my people of Israel: ¹⁰ And they shalbe punished for their wickednesse, according to the sinne of hym that asketh, shall the sinne of the prophete be:

Bible Verse Review
  from Treasury of Scripure Knowledge

of the stranger: Exodus 12:48, Exodus 20:10, Leviticus 16:29, Leviticus 20:2, Leviticus 24:22, Numbers 15:15, Numbers 15:29

separateth: Hosea 4:14, Hosea 9:10, Jude 1:19

and setteth: Ezekiel 14:3, Ezekiel 14:4

and cometh: Ezekiel 33:30-32, 2 Kings 8:8-15, Isaiah 58:1, Isaiah 58:2, Jeremiah 21:1, Jeremiah 21:2, Jeremiah 37:1-3, Jeremiah 37:9, Jeremiah 37:10, Jeremiah 37:17, Jeremiah 38:14-23

by: Ezekiel 14:4, Ezekiel 14:7, Ezekiel 14:8

Reciprocal: Deuteronomy 7:26 - shalt Deuteronomy 29:20 - will not spare 1 Kings 14:6 - why feignest Job 31:7 - mine heart Psalms 34:16 - face Isaiah 19:14 - hath mingled Isaiah 30:28 - causing Isaiah 63:17 - why Jeremiah 44:11 - I will Ezekiel 3:20 - and I lay Ezekiel 7:19 - it is the stumblingblock of their iniquity Ezekiel 14:10 - the punishment Ezekiel 20:3 - As I Hosea 4:8 - set their heart on their iniquity Acts 7:42 - and gave

Cross-References

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Genesis 14:8
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 14:16
And recouered all the goodes, and also brought agayne his brother Lot, & his goodes, the wome also, & the people.

Genesis 16:14
Wherfore ye well was called the well of hym that lyueth and seeth me: and it is betweene Cades and Bared.

Genesis 20:1
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.

Genesis 36:12
And Thimna was concubine to Eliphas Esaus sonne, and bare vnto Eliphas Amalec: and these be the sonnes of Ada Esaus wife.

Genesis 36:16
Duke Theman, duke Omar, duke Sepho, duke Cenaz, and duke Corah, duke Gatham, & duke Amalec: these are the dukes that came of Eliphas in the lande of Edom, and these were the sonnes of Ada.

Numbers 13:26
And they went, and came to Moyses and Aaron, and vnto all the multitude of the chyldren of Israel in the wyldernesse Pharan to Cades, and brought them worde, and also vnto all the congregation, and shewed them the fruite of the lande.

Numbers 14:43
For the Amalechites and the Chanaanites are there before you, & ye wyll fall vpon the sworde, because ye are turned away from the Lorde, & the Lorde wyll not be with you.

Gill's Notes on the Bible

For everyone of the house of Israel,.... King and subjects, princes and people, high and low, rich and poor, of every rank, sex, and age:

or of the stranger that sojourneth in Israel; the proselytes; whether of righteousness, such as were circumcised, and embraced the Jewish religion; or of the gate, who were only inhabitants with them; one as another were obliged to worship the God of Israel, and abstain from idolatry; there was but one law to the Israelite and to the stranger, respecting this matter:

which separateth himself from me; from the worship of God, and so from communion with him; turns his back on him, and becomes an apostate from him, by joining himself with idols:

and setteth up his idols in his heart, and putteth the stumbling block of his iniquity before his face; these things are repeated, partly to observe the heinousness of the sin they were guilty of; and partly to show the stupidity of this people, which required things to be said over and over, before they could take them in, and be convinced of their evil:

and cometh to a prophet to inquire of him concerning me; this explains what such persons would come to a prophet for, Ezekiel 14:4; and exposes their hypocrisy:

I the Lord will answer him by myself; not by the prophet to whom he comes, but by himself: or, "in my word", as the Targum; yet not by words, but by blows; not in mercy, but in wrath; and in such manner, that it shall appear to come from the Lord, and to be according to truth and justice.

Barnes' Notes on the Bible

The stranger - They who sojourned among Israel, though they were not of Israel, were bound to abstain from idol-worship Leviticus 17:10; Leviticus 20:2.

By myself - Or, as in Ezekiel 14:4, “according to” Myself. He who comes to inquire with a heart full of idolatry shall have his answer,

(1) “according to the multitude of his idols” - in delusion,

(2) “according to the holiness of God” - in punishment.

The inquiry was hypocritical and unreal - but God will answer not by the mouth, but by the hand, not by word but by deed, not by speech but by a scourge.

Clarke's Notes on the Bible

Verse Ezekiel 14:7. And cometh to a prophet — Generally supposed to mean a false prophet.

I the Lord will answer him by myself — I shall discover to him, by my own true prophet, what shall be the fruit of his ways. So, while their false prophets were assuring them of peace and prosperity, God's prophets were predicting the calamities that afterwards fell upon them. Yet they believed the false prophets in preference to the true. Ahab, about to engage with the Syrians, who had possession of Ramoth-Gilead, asked Micaiah, the prophet of the Lord, concerning the event; who told him he should lose the battle. He then inquired of Zedekiah, a false prophet, who promised him a glorious victory. Ahab believed the latter, marched against the enemy, was routed, and slain in the battle, 1 Kings 22:10, &c.