Yehezkiel 16:1

Bahasa Indonesia Sehari-hari

Lalu datanglah firman TUHAN kepadaku:

Parallel Translations

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Lalu datanglah firman TUHAN kepadaku:

Alkitab Terjemahan Lama
Dan lagi datanglah firman Tuhan kepadaku, bunyinya:

Contextual Overview

¹ Agayne the word of the Lorde came vnto me, saying: ² Thou sonne of man, shewe Hierusale their abhominations, ³ And say, Thus saith the Lorde God vnto Hierusalem: thy habitation and kinred is of the lande of Chanaan, thy father was an Amorite, thy mother an Hittite. ⁴ In the day of thy byrth when thou wast borne, the string of thy nauell was not cut of, thou wast not bathed in water to make thee cleane, thou wast not salted with salt, nor swadled in cloutes. ⁵ No eye pitied thee to do any of these thinges for thee, for to haue compassion vpon thee: but thou wast vtterly cast out vpon the fielde in contempt of thy person in the day of thy byrth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Proverbs 14:34 - but Isaiah 1:21 - become Jeremiah 2:23 - see Jeremiah 30:15 - for the Ezekiel 2:3 - a rebellious nation Ezekiel 22:2 - her abominations Hosea 1:2 - for Hosea 4:12 - gone Amos 2:4 - because Zechariah 5:7 - is

Cross-References

Genesis 11:30
But Sarai was baren, and had no chylde.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:3
And Sarai Abrams wyfe toke Hagar her mayde the Egyptian, after Abram hadde dwelled ten yeres in the lande of Chanaan, and gaue her to her husbande Abram to be his wyfe.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:21
And he dwelt in the wyldernesse of Paran, and his mother got hym a wyfe out of the lande of Egypt.

Genesis 25:21
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.

Judges 13:2
And there was a man in Zaraah of the kinred of Dan, named Manoah, whose wife was barren, and bare not.

Gill's Notes on the Bible

Again the word of the Lord came unto me, saying. The word of prophecy from the Lord, as the Targum; the following representation was made to him under a spirit of prophecy.

Barnes' Notes on the Bible

Idolatry is frequently represented by the prophets under the figure of a wife’s unfaithfulness to her husband. This image is here so portrayed, as to exhibit the aggravation of Israel’s guilt by reason of her origin and early history. The original abode of the progenitors of the race was the land of Canaan, defiled with idolatry and moral corruption. Israel itself was like a child born in a polluted land, abandoned from its birth, left by its parents in the most utter neglect to the chance regard of any passer-by. Such was the state of the people in Egypt Ezekiel 16:3-5. On such a child the Lord looked with pity, tended, and adopted it. Under His care it grew up to be comely and beautiful, and the Lord joined it to Himself in that close union, which is figured by the bonds of wedlock. The covenants made under Moses and Joshua represent this alliance Ezekiel 16:6-8. In the reigns of David and Solomon, Israel shone with all the glory of temporal prosperity Ezekiel 16:9-14. The remainder of the history of the people when divided is, in the prophet’s eye, a succession of defection and degradation marked by the erection of high places Ezekiel 16:16-20; by unholy alliances with foreign nations Ezekiel 16:26-33. Such sins were soon to meet their due punishment. As an unfaithful wife was brought before the people, convicted, and stoned, so should the Lord make His people a gazing-stock to all the nations round about, deprive them of all their possessions and of their city, and cast them forth as exiles to be spoiled and destroyed in a foreign land Ezekiel 16:35-43.

Clarke's Notes on the Bible

CHAPTER XVI

In this chapter the mercy of God to Jerusalem, (or the Jewish

Church and nation,) is set forth by the emblem of a person that

should take up an exposed infant, bring her up with great

tenderness, and afterwards marry her, 1-14.

She is then upbraided with her monstrous ingratitude in

departing from the worship of God, and polluting herself with

the idolatries of the nations around her, under the figure of

a woman that proves false to a tender and indulgent husband,

15-52.

But, notwithstanding these her heinous provocations, God

promises, after she should suffer due correction, to restore

her again to his favour, 53-63.

The mode of describing apostasy from the true religion to the

worship of idols under the emblem of adultery, (a figure very

frequent in the sacred canon,) is pursued unth great force, and

at considerable length, both in this and the twenty-third

chapter; and is excellently calculated to excite in the Church

of God the highest detestation of all false worship.

NOTES ON CHAP. XVI