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Bahasa Indonesia Sehari-hari

Yehezkiel 16:43

Oleh karena engkau tidak teringat lagi kepada masa mudamu, tetapi dengan semuanya ini membuat Aku gemetar kemarahan, sungguh, Aku juga akan menimpakan kelakuanmu atas kepalamu, demikianlah firman Tuhan ALLAH. Bukankah engkau melakukan kemesuman ini lagi di samping segala perbuatan-perbuatanmu yang keji?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   High Places;   Lasciviousness;   The Topic Concordance - Recompense/restitution;   Whoredom;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Fornication;   Harlot;   Solomon's Song;   Baker Evangelical Dictionary of Biblical Theology - Marriage;   Fausset Bible Dictionary - Hart;   Jebus;   Holman Bible Dictionary - Ezekiel;   Lewdness;   Hastings' Dictionary of the Bible - Marriage;   Song of Songs;   Morrish Bible Dictionary - Amorites ;   People's Dictionary of the Bible - Solomon the song of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Fret, Fretting;   Head;   Lewd;  

Parallel Translations

Alkitab Terjemahan Baru
Oleh karena engkau tidak teringat lagi kepada masa mudamu, tetapi dengan semuanya ini membuat Aku gemetar kemarahan, sungguh, Aku juga akan menimpakan kelakuanmu atas kepalamu, demikianlah firman Tuhan ALLAH. Bukankah engkau melakukan kemesuman ini lagi di samping segala perbuatan-perbuatanmu yang keji?
Alkitab Terjemahan Lama
Tegal tiada engkau ingat akan masa mudamu dan engkau sudah menyusahkan Daku selalu dengan segala perkara ini, sebab itu sesungguhnya Akupun akan membalas jalanmu kepada kepalamu, demikianlah firman Tuhan Hua, dan engkau tiada akan menambahi pula perbuatanmu yang keji itu dengan kejahatan lain lagi.

Contextual Overview

35 Therefore heare the worde of the Lorde, O thou harlot. 36 Thus saith the Lorde God, Because thou hast powred out thy brasse, and discouered thy filthynes thorowe thy fornications with thy louers, and with all the idols of thyne abhominations, and in the blood of thy chyldren whom thou hast geuen them: 37 Beholde therefore, I wyll gather together all thy louers with whom thou hast taken pleasure, yea and all them whom thou hast loued, and euery one that thou hatest: I wyll [I say] gather them together rounde about against thee, and wil discouer thy shame before them, that they may see all thy filthynesse. 38 Moreouer, I wyll iudge thee as a breaker of wedlocke and a murtherer, and recompence thee thyne owne blood in wrath and gelousie. 39 I wyll geue thee ouer into their handes, and they shal destroy thy hie place, and breake downe thy hye places, they shall strip thee also out of thy clothes: thy farre iewels shall they take from thee, and so leaue thee naked and bare. 40 Yea they shall bryng a company vpon thee, whiche shall stone thee with stones, and thrust thee through with their swordes, 41 They shall burne vp thy houses with fire, and punishe thee in the sight of many women: thus wyll I make thee ceasse from playing the harlot, so that thou shalt geue out no more rewardes. 42 So wyll I make my wrath towarde thee to rest, and my ielousie shall depart from thee, and I will ceasse, and be angry no more. 43 Seing thou remembrest not the dayes of thy youth, but hast fretted me in all these thinges: beholde therfore, I wyll bryng thyne owne wayes vpon thy head saith the Lord God, so that thou shalt not commit [any more] mischiefe vpon all thyne abhominations.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou hast: Ezekiel 16:22, Psalms 78:42, Psalms 106:13, Jeremiah 2:32

but hast: Ezekiel 6:9, Deuteronomy 32:21, Psalms 78:40, Psalms 95:10, Isaiah 63:10, Amos 2:13, Acts 7:51, Ephesians 4:30

I also: Ezekiel 7:3, Ezekiel 7:4, Ezekiel 7:8, Ezekiel 7:9, Ezekiel 9:10, Ezekiel 11:21, Ezekiel 22:31, Romans 2:8, Romans 2:9

Reciprocal: Isaiah 43:24 - filled me Isaiah 54:4 - thou shalt forget Ezekiel 22:9 - they commit Ezekiel 23:49 - they shall Ezekiel 24:14 - according to thy ways Malachi 2:17 - wearied

Gill's Notes on the Bible

Because thou hast not remembered the days of thy youth,.... The low estate they were once in, and the great favours bestowed upon them, which laid them under great obligation to serve the Lord, and him only; but these they forgot, which highly provoked him, and caused him to do the things he did; see Ezekiel 16:22:

and hast fretted me in all these [things]; irritated, provoked him, moved him to wrath and anger, stirred up in his breast a tumult, speaking after the manner of men; this they did by their ingratitude, idolatry, and other sins:

behold, therefore, I also will recompense thy way upon [thine] head,

saith the Lord God; retaliate their evils, punish them according as their sins deserved, and in a way which they led unto:

and thou shall not commit this lewdness above all thine abominations; or add to all thine abominable idolatries this shocking piece of wickedness, the sacrificing of their children to their idols: or rather the words may be rendered, "for thou hast not taken this thought" (or counsel) "upon" or "concerning all thine abominations" u; to repent of them and turn from them So the Targum,

"and thou hast not taken counsel to thyself, to turn from all thine abominations.''

Or, as Jarchi,

"thou hast hot taken counsel to put the, heart upon thine abominations to turn from them;''

and he observes, that the word here used always signifies counsels either good or evil. There is a double reading of this clause; we follow the "Keri", or marginal reading; but the "Cetib", or textual writing or reading, is, "and I have not done according to this lewdness above all thine abominations"; and so expresses the mercy and long suffering of God w.

u ולא עשית את זמה על כל תועבתיך "et non fecisti cogitationem super omnibus abominationibus tuis", Pagninus, Montanus, Calvin; "nec tamen fecisti", &c. Vatablus, Grotius. w This is followed by the Septuagint, Vulgate Latin, Luther, Starckius, and others.

Barnes' Notes on the Bible

Judah is now represented as undergoing the punishment adjudged to an adulteress and murderess. Only in her utter destruction shall the wrath of the Lord, the jealous God, cease.

Ezekiel 16:36

Filthiness - Or, brass, i. e., money, is lavished. The Hebrews generally speak of money as gold Isaiah 46:6, but brass coins were not unknown in the time of the Maccabees. Compare Matthew 10:9; Mark 12:41. Ezekiel may here have put brass for gold contemptuously. Compare Isaiah 1:22-25; Isaiah 48:10.

Ezekiel 16:38

I will give thee blood in fury - Rather, “I will make thee a bloody sacrifice to fury and jealousy.” By the Law of Moses, death was the penalty for murder Exodus 21:12, and for adultery (Leviticus 20:10; e. g., by stoning, Ezekiel 16:40). The circumstances of the siege of Jerusalem corresponded with the punishment of the adulteress; the company gathered around her were the surrounding armies, the fury of the jealous husband was the fury of the attacking army, the stripping off her ornaments was the rapine of the siege, the stoning the battering-rams, the bloody death being the slaughter in the battle.

Ezekiel 16:42

So ... rest - Or, “My fury shall not rest until thou art utterly ruined.”

Ezekiel 16:43

Thou shalt not ... abominations - Others render it: “I will not do wickedly because of all thine etc.” i. e., by allowing jerusalem to remain unpunished

Clarke's Notes on the Bible

Verse Ezekiel 16:43. Thou hast not remembered the days of thy youth — Thy former low beginning, when God made thee a people, who wast no people. He who maintains not a proper recollection of past mercies is not likely to abide steadfast in the faith. Ingratitude to God is the commencement, if not the parent, of many crimes.


 
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