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Saturday, August 16th, 2025
the Week of Proper 14 / Ordinary 19
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Bahasa Indonesia Sehari-hari

Yehezkiel 18:29

Tetapi kaum Israel berkata: Tindakan Tuhan tidak tepat! Apakah tindakan-Ku yang tidak tepat, hai kaum Israel, ataukah tindakanmu yang tidak tepat?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Condescension of God;   God Continued...;   Infidelity;   Judgment;   Responsibility;   Wicked (People);   The Topic Concordance - God;   Judges;   Life;   Man;   Repentance;   Turning;   Ways;   Torrey's Topical Textbook - Justice of God, the;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Death;   Ezekiel;   Life;   Hastings' Dictionary of the Bible - Death;   Ethics;   Prophecy, Prophets;   Hastings' Dictionary of the New Testament - Individual;   Self-Examination;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom or Church of Christ, the;   International Standard Bible Encyclopedia - Equal;   Guilt;   Unequal;   The Jewish Encyclopedia - Atonement;   Captivity;  

Devotionals:

- Every Day Light - Devotion for January 31;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kaum Israel berkata: Tindakan Tuhan tidak tepat! Apakah tindakan-Ku yang tidak tepat, hai kaum Israel, ataukah tindakanmu yang tidak tepat?
Alkitab Terjemahan Lama
Kendatilah, maka kata bangsa Israel juga: Bahwa jalan Tuhan tiada betul! Bolehkah jalan-Ku tiada betul, hai bangsa Israel! Bukankah istimewa pula segala jalan kamu tiada betul?

Contextual Overview

21 But if the vngodly wyll turne away from all his sinnes that he hath done, and kepe all my statutes, and do the thing that is iugdement and right, doubtlesse he shall liue and not dye. 22 As for all his sinnes that he dyd before they shall not be mentioned vnto hym: but in his righteousnesse that he hath done, he shall liue. 23 For haue I any pleasure in the death of a sinner saith the Lorde God? shall he not liue if he returne from his wayes? 24 Agayne, if the righteous turne from his righteousnesse, and do iniquitie, and shall do according to all the abominations that the wicked man doth: shall he liue? All the righteousnesse that he hath done shall not be remembred, but in his transgression that he hath committed, in his sinne that he hath sinned, in them he shall dye. 25 And yet ye say, the way of the Lorde is not indifferent. Heare therefore ye house of Israel, is not my way equall? or are not your wayes rather vnequall? 26 When a righteous man turneth away from his righteousnesse, and committeth iniquitie, and dieth in the same: in his iniquitie whiche he hath committed shall he dye. 27 Agayne, when the wicked turneth away from his wickednesse that he hath done, and doth iudgement and right, he shall saue his soule aliue. 28 Because he seeth, and turneth away from all his iniquitie that he hath committed, he shall surely liue, and not dye. 29 And yet saith the house of Israel, the way of the Lorde is not equall. Are my wayes vnequall O ye house of Israel? are not your wayes rather vnequall?

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 18:2, Ezekiel 18:25, Proverbs 19:3

Reciprocal: Psalms 17:2 - things Isaiah 55:8 - General Ezekiel 33:17 - General Ezekiel 33:20 - Yet Romans 2:2 - judgment

Cross-References

Ephesians 6:18
Praying alwayes in all prayer and supplication in the spirite, and watche thervnto with all instaunce and supplication, for all saintes,
Hebrews 4:16
Let vs therfore come boldly vnto the throne of grace, that we may obteyne mercie, and fynde grace to helpe in time of neede.

Gill's Notes on the Bible

Yet saith the house of Israel, the way of the Lord is not equal,.... Though the case was put so many ways, and the thing was made so clear and plain, by the instances given; as, if a man was a just man, let his father be what he would, he should live; but, if his son was a wicked man, he should die; yet, if his son should do well, he should not die for his father's sins, his father only should suffer for his iniquity; and then again, on the one hand, if a seemingly righteous man become an apostate, he should be treated as such; but, on the other hand, if a wicked man repented and reformed, things would go well with him; by all which it most clearly appeared that God did not, and would not, punish children for the sins of their fathers, unless they themselves were guilty of the same; and that the methods of Providence in dealing with men in this world, as they were good or bad, were equal and right, and to be justified:

O house of Israel, are not my ways equal? are not your ways unequal? This is an appeal to their own consciences, upon the evidence before given.


 
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