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Bahasa Indonesia Sehari-hari
Yehezkiel 18:32
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
Sebab Aku tidak berkenan kepada kematian seseorang yang harus ditanggungnya, demikianlah firman Tuhan ALLAH. Oleh sebab itu, bertobatlah, supaya kamu hidup!"
Bahwa sesungguhnya tiada Aku suka akan kematian orang yang mati itu, demikianlah firman Tuhan Hua; sebab itu bertobatlah kamu dan hiduplah!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I have: Ezekiel 18:23, Lamentations 3:33, 2 Peter 3:9
yourselves: or, others, Ezekiel 18:30
Reciprocal: Genesis 2:17 - surely Jeremiah 44:8 - that ye might cut Ezekiel 18:13 - shall he Ezekiel 33:11 - I have Luke 15:10 - there Luke 19:42 - If John 3:10 - and knowest Romans 11:11 - Have they stumbled Romans 13:12 - cast 2 Corinthians 5:20 - as 1 Timothy 2:4 - will 1 Peter 2:1 - laying
Cross-References
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
And the Lorde sayde: shall I hyde from Abraham that thing which I do.
Gill's Notes on the Bible
For I have no pleasure in the death of him that dieth,.... Which is not to be interpreted simply and absolutely, and with respect to all persons afflicted and punished by him; for he does take delight in the exercise of "judgment" and "righteousness", and "laughs" at the "calamity" of wicked men, Jeremiah 9:24; but comparatively, as in Hosea 5:6. The sense is, that he takes no pleasure in the afflictions, calamities, and captivity of men, which are meant by death here; but rather that they would repent and reform, and live in their own land, and enjoy the good things of it; which shows the mercy and compassion of God to sinners:
wherefore, he renews his exhortation,
turn [yourselves], and live ye; or, "ye shall live" r; I take no delight in your present deaths, your captivity; it would be more agreeable to me would you turn from your evil ways to the Lord your God, and behave according to the laws I have given you to walk by, and so live in your own land, in the quiet possession of your goods and estates.
r וחיו "et vivetis", Pagninus, Montanus.
Clarke's Notes on the Bible
Verse Ezekiel 18:32. For I have no pleasure — God repeats what he had so solemnly declared before. Can ye doubt his sincerity? his ability? his willingness? the efficacy of the blood of his covenant?
Wherefore turn yourselves, and live ye. — Reader, now give God thy heart.
Though every man comes into the world with a fallen nature - a soul infected with sin, yet no man is damned on that account. He who refuses that grace which pardons sin and heals infected nature, who permits the evil principle to break out into transgression, and continues and dies in his iniquity and sin, and will not come unto Christ that he may have life; he, and he only, goes to perdition. Nor will the righteousness of a parent or relation help his sinful soul: no man can have more grace than is necessary to save himself; and none can have that, who does not receive it through Christ Jesus. It is the mercy of God in Christ which renders the salvation of a sinner possible; and it is that mercy alone which can heal the backslider. The atoning blood blots out all that is past; the same blood cleanses from all unrighteousness. Who believes so as to apply for this redemption? Who properly thanks God for having provided such a Saviour?
