Yehezkiel 18:7

Bahasa Indonesia Sehari-hari

tidak menindas orang lain, ia mengembalikan gadaian orang, tidak merampas apa-apa, memberi makan orang lapar, memberi pakaian kepada orang telanjang,

Parallel Translations

Alkitab Terjemahan Baru
tidak menindas orang lain, ia mengembalikan gadaian orang, tidak merampas apa-apa, memberi makan orang lapar, memberi pakaian kepada orang telanjang,

Alkitab Terjemahan Lama
dan tiada menganiayakan orang, dan ia memulangkan barang gadaian kepada orang yang berutang, dan tiada ia merampas barang rampasan dan ia memberi dari pada makanannya kepada orang yang berlapar dan menudungi orang telanjang dengan pakaian;

Contextual Overview

¹ The word of the Lord came vnto me, saying: ² What meane ye by this comon prouerbe that ye vse in the lande of Israel, saying: The fathers haue eaten sowre grapes, and the chyldrens teeth are set on edge? ³ As truely as I liue saith the Lorde God, ye shall vse this byworde no more in Israel. ⁴ Beholde, all soules are mine, lyke as the soule of the father is mine, so is the soule of the sonne myne also: the soule that sinneth shall dye it selfe. ⁵ But if a man be iust, and do that which is lawfull and right: ⁶ He hath not eaten vpon the hilles, he hath not lift his eyes to the idols of the house of Israel, neither hath defiled his neighbours wyfe, neither hath come neare a woman remoued: ⁷ Neither hath oppressed any man, but hath restored to the detter his pledge: he that hath not spoyled any by violence, hath geuen his bread to the hungry, and hath clothed the naked: ⁸ And hath not geuen foorth vpon vsurie, neither taken any encrease, he hath withdrawne his hande from iniquitie, and hath executed true iudgement betweene man and man: ⁹ And hath walked in my statutes, and kept my iudgementes to deale truely: this is a righteous man, he shall surely liue, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

hath not: Ezekiel 18:12, Ezekiel 18:16, Ezekiel 18:18, Ezekiel 22:12, Ezekiel 22:13, Ezekiel 22:27-29, Exodus 22:21-24, Exodus 23:9, Leviticus 19:15, Leviticus 25:14, 1 Samuel 12:3, 1 Samuel 12:4, Job 31:13-22, Proverbs 3:31, Proverbs 14:31, Proverbs 22:22, Proverbs 22:23, Isaiah 1:17, Isaiah 5:7, Isaiah 33:15, Isaiah 58:6, Jeremiah 7:6, Jeremiah 7:7, Amos 2:6, Amos 8:4-6, Micah 2:1, Micah 3:2, Zechariah 7:9-11, Malachi 3:5, James 5:1-6

hath restored: Ezekiel 33:15, Exodus 22:26, Deuteronomy 24:12, Deuteronomy 24:13, Deuteronomy 24:17, Job 22:6, Job 24:3, Job 24:9, Amos 2:8

hath spoiled: Ezekiel 7:23, Genesis 6:11, Genesis 6:12, Isaiah 59:6, Isaiah 59:7, Jeremiah 22:3, Jeremiah 22:16, Jeremiah 22:17, Amos 3:10, Amos 5:11, Amos 5:12, Amos 6:3, Zephaniah 1:9

hath given: Ezekiel 18:16, Deuteronomy 15:7-11, Job 31:16-20, Psalms 41:1, Psalms 112:4, Psalms 112:9, Proverbs 11:24, Proverbs 11:25, Proverbs 28:8, Proverbs 28:27, Isaiah 58:7-11, Matthew 25:34-46, Luke 3:11, 2 Corinthians 8:7-9, 2 Corinthians 9:6-14, James 2:13-17, 1 John 3:16-19

Reciprocal: Leviticus 6:4 - which he Deuteronomy 23:19 - General Job 22:7 - not given Job 31:17 - the fatherless Ezekiel 18:11 - that Ezekiel 18:15 - General Daniel 4:27 - by showing Matthew 7:12 - for Matthew 25:35 - I was an James 2:15 - General

Cross-References

Genesis 18:15
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.

Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.

Genesis 19:3
And he preassed vpon them exceedinglye: and they returnyng in vnto hym, entred into his house, & he made them a feast, and did bake vnleuened bread, and they did eate.

Amos 6:4
They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall.

Malachi 1:14
Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.

Matthew 22:4
Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.

Luke 15:23
And bryng [hyther] that fat calfe, and kyll it, and let vs eate and be mery:

Luke 15:27
And he sayde vnto hym: thy brother is come, and thy father hath kylled the fat calfe, because he hath receaued hym safe and sounde.

Luke 15:30
But assoone as this thy sonne was come, which hath deuoured thy goodes with harlottes, thou hast for his pleasure kylled that fat calfe.

Gill's Notes on the Bible

And hath not oppressed any,.... By fraud or force, particularly the poor, to the great grief and hurt of them:

[but] hath restored to the debtor his pledge; which was pawned; not embezzling it, or keeping it beyond the time fixed by the law of God,

Deuteronomy 24:12;

hath spoiled none by violence; has not committed theft and robbery, or done injury to any man's person and property:

hath given his bread to the hungry; which was his own; what he had laboured for, and come by honestly, and so had a right to dispose of; and being merciful, as well as just, eats not his morsel alone, but distributes it to the poor and hungry, Isaiah 58:7;

and hath covered the naked with a garment; as Job did, as well as the former, and for which Dorcas is commended, Job 31:17.

Clarke's Notes on the Bible

Verse Ezekiel 7:5. Hath not oppressed any — Has not used his power or influence to oppress, pain, or injure another.

6. Hath restored to the debtor his pledge — Has carefully surrendered the pawn or pledge when its owner came to redeem it. As the pledge is generally of more worth than that for which it is pledged, an unprincipled man will make some pretence to keep it; which is highly abominable in the sight of God.

7. Hath spoiled none by violence — Either by robbery or personal insult. For a man may be spoiled both ways.

8. Hath given his bread to the hungry — Has been kind-hearted and charitable; especially to them that are in the deepest want.

9. Hath covered the naked with a garment — Has divided both his bread and his clothing with the necessitous. These are two branches of the same root.