Yehezkiel 19:5

Bahasa Indonesia Sehari-hari

Sesudah induk singa menyadari bahwa usahanya gagal dan pengharapannya hilang lenyap, ia mengambil anaknya yang lain dan membesarkannya menjadi singa muda.

Parallel Translations

Alkitab Terjemahan Baru
Sesudah induk singa menyadari bahwa usahanya gagal dan pengharapannya hilang lenyap, ia mengambil anaknya yang lain dan membesarkannya menjadi singa muda.

Alkitab Terjemahan Lama
Demi dilihat singa betina akan hal sudah putus harapnya, diambilnya pula dari pada segala anaknya seekor, yang dipeliharakannya sampai menjadi singa muda;

Contextual Overview

¹ Thou also take vp a lamentation for the princes of Israel, ² And say: wherfore lay thy mother that lionesse among the lions? she norished her young ones among the lions whelpes. ³ One of her whelpes she brought vp, and it be came a lion, it learned to catche the pray and to deuour folke. ⁴ The heathen hearde of hym, and caught hym in their snare, and brought hym in hookes vnto the lande of Egypt. ⁵ Nowe when she sawe that she had wayted and her hope was lost, she toke another of her whelpes and made a lion of hym. ⁶ Which went among the lions, and became a fearce lion, learned to catche the pray, and to deuour folke, ⁷ He destroyed their palaces and made their cities waste, insomuch that the whole lande and euery thyng therin were vtterly desolate through the voyce of his roaryng. ⁸ Then set the heathen together on euery side of the countreis agaynst him, layde their nettes for him, and toke him in their pit. ⁹ So they put him in prison in chaynes, and brought him to the kyng of Babylon: they put him in holdes, that his voyce shoulde no more be hearde vpon the mountaynes of Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

another: Jehoiakim. Ezekiel 19:3, 2 Kings 23:34-37

a young lion: King of Judah.

Reciprocal: 2 Kings 23:37 - he did 2 Chronicles 36:6 - came up

Cross-References

Genesis 19:23
And the sonne was nowe rysen vpon the earth, and Lot was entred into Soar.

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

Genesis 19:26
But Lots wyfe folowyng him, loked behynde her, & was turned into a piller of salt.

Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,

Leviticus 18:22
Thou shalt not lye with mankynde as with womankynde, for it is abhomination.

Leviticus 20:13
If a man also lye with mankinde after the maner as with women kynde, they haue both committed an abhomination: let them dye, their blood be vpon them.

Judges 19:22
And as they were makyng their heartes mery, beholde, the men of the citie which were wicked, beset the house rounde about, and thrust at the doore, & spake to the man of the house, the olde man, saying: Bring foorth the man that came into thyne house, that we may knowe him.

Isaiah 1:9
Except the Lorde of hoastes had left vs a small remnaunt, we shoulde haue ben as Sodoma, & lyke vnto Gomorra.

Isaiah 3:9
Their very countenaunce bewrayeth the, yea they declare their owne sinnes [themselues] as Sodome, they hide it not: Wo be to their owne soules, for they haue rewarded euyll vnto them selues.

Jeremiah 3:3
This is the cause that the rayne and euenyng deawe hath ceassed: Thou hast gotten thee an whores forehead, and wylt not be ashamed.

Gill's Notes on the Bible

Now when she saw,.... That is, his mother, as the Syriac version expresses it; not his natural mother; as the mother of Sisera looked out and waited for him; but the congregation of Israel, as Jarchi interprets it, the body of the Jewish people:

that she had waited; for the return of Jehoahaz out of Egypt, which was expected for some time: or, "that she was become sick"; or "weak" w, and feeble, and brought to a low estate by his captivity, and by the tax the king of Egypt put upon her:

[and] her hope was lost; of his return to her any more, and so of being eased of the tribute imposed, and of being restored by him to liberty and glory; for the Lord had declared that he should return no more to his native country, but die in the place where he was carried captive, Jeremiah 22:10;

then she took another of her whelps; or sons, as the Targum:

[and] made him a young lion: a king, as the same Targum paraphrases it; that is, Jehoiakim, the brother of Jehoahaz, who before was called Eliakim, but his name was changed by Pharaohnecho; and though he is said to make him king, yet it was by the consent of the people of the Jews.

w כי נוחלה "quod infirmatus esset", Cocceius, Starckius.

Barnes' Notes on the Bible

Chains - See the marginal rendering to Ezekiel 19:9 and Isaiah 27:9, note.

Ezekiel 19:5

Another - Jehoiachin who soon showed himself no less unworthy than Jehoahaz. The “waiting” of the people was during the absence of their rightful lord Jehoahaz, a captive in Egypt while Jehoiakim, whom they deemed an usurper, was on the throne. It was not until Jehoiachin succeeded, that they seemed to themselves to have a monarch of their own 2 Kings 24:6.

Ezekiel 19:7

Their desolate palaces - Rather, his palaces, built upon the ground, from where he had ejected the former owners.

Ezekiel 19:8

The nations - are here the Chaldaeans: see the marginal references.

Clarke's Notes on the Bible

Verse Ezekiel 19:5. When she saw that she had waited — Being very weak, the Jews found that they could not resist with any hope of success; so the king of Egypt was permitted to do as he pleased.

She took another of her whelps — Jehoiakim.

And made him a young lion. — King of Judea.